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Ezili Freda
Erzulie (sometimes spelled Erzili or Èzili) is a family of loa, or spirits, in Vodou. Overview The Erzulie is a family of loa that are often associated with water (fluidity), femininity, and feminine bodies. They are one of the only group of spirits directly tied to these characteristics and those who become possessed (through spirit possession) often are women or Masisi (effeminate and or homosexual men). Maîtresse Mambo Erzulie Fréda Dahomey ''Erzulie Fréda'' Dahomey, the Rada aspect of Erzulie, is the Haitian African spirit of love, beauty, jewelry, dancing, luxury, and flowers. She wears three wedding rings, one for each husband - Damballa, Agwe and Ogoun. Her symbol is a heart, her colors are pink, blue, white and gold, and her favorite sacrifices include jewelry, perfume, sweet cakes and liqueurs. Coquettish and very fond of beauty and finery, Erzulie Freda is femininity and compassion embodied, yet she also has a darker side; she is seen as jealous and spoiled a ...
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Haitian Cuisine
Haitian cuisine consists of cooking traditions and practices from Haiti. It is a Creole cuisine that originates from a blend of several culinary styles that populated the western portion of the island of Hispaniola, namely the African, French, indigenous Taíno, Spanish and Arab influence. Haitian cuisine is comparable to that of "criollo" (Spanish for 'creole') cooking and similar to the rest of the Latin Caribbean, but differs in several ways from its regional counterparts. The flavors are of a bold and spicy nature that demonstrate African and French influences, with notable derivatives coming from native Taíno and Spanish techniques. Levantine influences have made their way into the mainstream culture, due to an Arab migration over the years. Years of adaptation have led to these cuisines to merge into Haitian cuisine. History Pre-colonial cuisine Haiti was one of many Caribbean islands inhabited by the Taíno natives, speakers of an Arawakan language called Taíno. The ...
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St Brigit
Saint Brigid of Kildare or Brigid of Ireland ( ga, Naomh Bríd; la, Brigida; 525) is the patroness saint (or 'mother saint') of Ireland, and one of its three national saints along with Patrick and Columba. According to medieval Irish hagiographies, she was an abbess who founded several convents of nuns, most notably that of Kildare, which was one of the most important in Ireland. There are few historical facts about her, and early hagiographies are mainly anecdotes and miracle tales, some of which are rooted in pagan folklore.Farmer, David. ''The Oxford Dictionary of Saints'' (Fifth Edition, Revised). Oxford University Press, 2011. p.66 She is patroness of many things, including poetry, learning, healing, protection, blacksmithing, livestock and dairy production. The saint shares her name with a Celtic goddess. Brigid's feast day is 1 February, which was originally a pre-Christian festival called Imbolc, marking the beginning of spring. From 2023 it will be a public holiday i ...
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Baron Samedi
Baron Samedi ( en, Baron Saturday), also written Baron Samdi, Bawon Samedi or Bawon Sanmdi, is one of the lwa of Haitian Vodou. He is a lwa of the dead, along with Baron's numerous other incarnations Baron Cimetière, Baron La Croix and Baron Criminel. He is the head of the Gede family of lwa; his brothers are Azagon Lacroix and Baron Piquant and he is the husband of Maman Brigitte. Together, they are the guardians of the past, of history, and of heritage. Portrayal Baron Samedi is usually depicted with a top hat, black tail coat, dark glasses, and cotton plugs in the nostrils, as if to resemble a corpse dressed and prepared for burial in the Haitian style. He is frequently depicted as a skeleton (but sometimes as a black man that merely has his face painted as a skull), and speaks in a nasal voice. The former President-for-Life of Haiti, François Duvalier, known as Papa Doc, modeled his cult of personality on Baron Samedi; he was often seen speaking in a deep nas ...
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Guede
The Gede (french: Guede) are the family of lwa that represent the powers of death and fertility. Gede spirits include Gede Doub, Guede-Linto, Guede L'Orage, Guede Nibo and Guede Ti Malice. All are known for the drum rhythm and dance called the "banda". In possession, they will drink or rub themselves with a mixture of clairin (raw rum) and twenty-one scotch bonnet or goat peppers. Fèt Gede is celebrated on 2 November, All Souls' Day ("Festival of the Dead"). Boons granted by the Gede not repaid by this date will be avenged afterwards. * Papa Gede is the corpse of the first man who ever died. He is recognized as a short, dark man with a high hat on his head who likes to smoke cigars and eat apples. Papa Gede is a psychopomp who waits at the crossroads to take souls into the afterlife. He is considered the good counterpart to Baron Samedi. If a child is dying, Papa Gede is prayed to. It is believed that he will not take a life before its time, and that he will protect the litt ...
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Maman Brigitte
Maman Brigitte (English: ''Mother Brigitte'') sometimes also written as Manman Brigitte and also known by Gran Brigitte, Grann Brigitte, Manman, Manman Brigit, and Maman Brijit is a death loa (or ''lwa'') and the consort of Baron Samedi in Haitian Vodou. She drinks rum infused with hot peppers and is symbolized by a black rooster.Torres, Rafael Agustí. "Loas y Vèvès del Vudú", pp. 30-31 (in Spanish) Maman Brigitte protects graves in Haitian cemeteries that are marked by the cross of Baron Samedi. Graves that are protected by Brigitte are marked by a mound of stones. In Vodou practice, the first burials serve as offerings to either Baron Samedi or Maman Brigitte depending on the gender of the person being laid to rest. If the deceased person is male then the grave is dedicated to Baron Samedi; if the deceased person is female then the grave is dedicated to Maman Brigitte. Like Samedi and the Guede, she is foul-mouthed.
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Purgatory
Purgatory (, borrowed into English via Anglo-Norman and Old French) is, according to the belief of some Christian denominations (mostly Catholic), an intermediate state after physical death for expiatory purification. The process of purgatory is the final purification of the elect, which is entirely different from the punishment of the damned. Tradition, by reference to certain texts of scripture, sees the process as involving a cleansing fire. Some forms of Western Christianity, particularly within Protestantism, deny its existence. Other strands of Western Christianity see purgatory as a place, perhaps filled with fire. Some concepts of Gehenna in Judaism resemble those of purgatory. The word "purgatory" has come to refer to a wide range of historical and modern conceptions of postmortem suffering short of everlasting damnation. English-speakers also use the word in a non-specific sense to mean any place or condition of suffering or torment, especially one that is tempor ...
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Anima Sola
Based on Roman Catholic tradition, the Anima Sola or Lonely Soul is an image depicting a soul in purgatory, popular in Latin America, as well as much of Andalusia, Naples and Palermo. Brief history While scholars have thus far not provided a history of the Anima Sola (or ''Ánimas del purgatorio'' in Spanish), the practice of praying for the souls in purgatory extends at least as far back as the Council of Trent in which the following was determined: "Whereas the Catholic Church, instructed by the Holy Ghost, has from the Sacred Scriptures and the ancient tradition of the Fathers taught in Councils and very recently in this Ecumenical synod (Sess. VI, cap. XXX; Sess. XXII cap.ii, iii) that there is a purgatory, and that the souls therein are helped by the suffrages of the faithful, but principally by the acceptable Sacrifice of the Altar; the Holy Synod enjoins on the Bishops that they diligently endeavor to have the sound doctrine of the Fathers in Councils regarding purgatory e ...
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Marinette (Vodou)
Marinette is a loa of power and violence in Haitian Vodou. In her Petro loa, petro form, she is called ''Marinette Bras Cheche'' (Marinette of the Dry Arms) or ''Marinette Pied Cheche'' (Marinette of the Dry Feet), suggesting that she is skeleton, skeletal.Torres, Rafael Agustí. "Loas y Vèvès del Vudú", pp. 32-33 (in Spanish) She is believed to be the Mambo (Voodoo), mambo who sacrificed the black pig at the culmination of the start of the first Haitian Revolution. While she is feared and tends to ride those she Spirit possession, possesses violently, she can also be seen as one who frees her people from bondage. Marinette is represented by a screech owl and is often seen as the protector of werewolves. Her Catholic counterpart is the Anima Sola (Purgatory, Forsaken Soul) who can either free one from bondage or drag you back. Her colors are black and deep blood red. Her offerings are black pigs and black roosters plucked alive. Marinette is not cruel. She only gets cruel in ...
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Mami Wata
Mami Wata (Mammy Water), or La Sirene, is a water spirit venerated in West, Central, and Southern Africa and in the African diaspora in the Americas. Mami Wata spirits are usually female but are sometimes male., p. 1. Attributes Appearance The appearance of her hair ranges from straight, curly to wooly black and combed straight back.Van Stipriaan 325.Bastian, Misty L"Nwaanyi Mara Mma: Mami Wata, the More Than Beautiful Woman" Department of Anthropology, Franklin & Marshall College. Most scholarly sources suggest the name "Mami Wata" is a pidgin English derivation of "Mother Water", reflecting the goddess's title ("mother of water" or "grandmother of water") in the Agni language of Côte d'Ivoire, although this etymology has been disputed by Africanist writers in favor of various non-English etymologies, for example, the suggestion of a linguistic derivation from ancient Egyptian and Mesopotamian, such as the Egyptian terms "''Mami''" or "''Mama''", meaning "truth" "''Uati''" ...
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Infant Jesus Of Prague
The Infant Jesus of Prague ( cs, Pražské Jezulátko: es, Niño Jesús de Praga) is a 16th-century wax-coated wooden statue of the Child Jesus holding a '' globus cruciger'' of Spanish origin, now located in the Discalced Carmelite Church of Our Lady of Victories in Malá Strana, Prague, Czech Republic. First appearing in 1556, pious legends claim that the statue once belonged to Teresa of Ávila and was consequently donated to the Carmelite friars by Princess Polyxena of Lobkowicz in 1628. The image is routinely clothed by the Carmelite nuns in luxurious fabrics with imperial regalia and a golden crown while his left hand holds a globus cruciger and the right hand raised in a gesture of benediction. It is venerated on Christmas day and the first Sunday of May commemorating both its centenary and “episcopal coronation” in 1655. Pope Leo XII signed and granted its first pontifical decree of canonical coronation on 24 September 1824, notarized by the Camerlengo of the Ho ...
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