Exorcism In Islam
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Exorcism In Islam
In Islam, the belief that spiritual entities—particularly, jinn—can possess a person, (or a thing or location), is widespread; as is the belief that the jinn and devils can be expelled from the possessed person (or thing/location) through exorcism. This practice is called ''al-'azm''Magic and Divination in Early Islam. (2021). Vereinigtes Königreich: Taylor & Francis. or ''ruqya'' and exorcists are called ''raqi''. Belief in the supernatural -- witchcraft, sorcery, magic, ghosts, and demons—in the Muslim world is not marginalized as eccentric or a product of ignorance, but is pervasive among all social classes. Belief in the supernatural creatures known as ''Jinn'' is both an integral part of Islamic belief, and a common explanations in society "for evil, illness, health, wealth, and position in society as well as all mundane and inexplicable phenomena in between". Jinn are thought to be able to enter and possess people, with evil jinn causing various maladies in the ...
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Anglicization
Anglicisation is the process by which a place or person becomes influenced by Culture of England, English culture or Culture of the United Kingdom, British culture, or a process of cultural and/or linguistic change in which something non-English becomes English. It can also refer to the influence of English culture and business on other countries outside England or the United Kingdom, including their media, cuisine, popular culture, technology, business practices, laws, or political systems. Linguistic anglicisation is the practice of modifying foreign words, names, and phrases to make them easier to spell, pronounce or understand in English language, English. The term commonly refers to the respelling of foreign words, often to a more drastic degree than that implied in, for example, Romanization, romanisation. One instance is the word "dandelion", modified from the French ''dent-de-lion'' ("lion's tooth", a reference to the plant's sharply indented leaves). The term can also re ...
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Iblis
Iblis ( ar, إِبْلِيس, translit=Iblīs), alternatively known as Eblīs, is the leader of the devils () in Islam. According to the Quran, Iblis was thrown out of heaven, after he refused to prostrate himself before Adam. Regarding the origin and nature of Iblis, there are two different viewpoints. In the first version, before Iblis was cast down from heaven, he used to be a high-ranking angel (''Karub'') called Azazil, appointed by God to obliterate the original disobedient inhabitants of the earth, who were replaced with humans, as more obedient creatures. After Iblis objected to God's decision to create a successor (), he was punished by being relegated and cast down to earth as a (devil). In the alternative account, God created Iblis from the fires beneath the seventh earth. Worshipping God for thousands of years, Iblis ascended to the surface, whereupon, thanks to his pertinacious servitude, he rose until he reached the company of angels in the seventh heaven. Wh ...
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Ifrit
Ifrit, also spelled as efreet, afrit, and afreet (Arabic alphabet, Arabic: ': , plural ': ), is a powerful type of demon in Islamic mythology. The afarit are often associated with the underworld and identified with the spirits of the dead, and have been compared to Genius Loci, evil ''geniī loci'' in Culture of Europe, European culture.Edward Westermarck ''Ritual and Belief in Morocco: Vol. I (Routledge Revivals)'' Routledge, 23 Apr 2014 p. 387 In Quran, hadith, and Isra and Mi'raj, Mi'raj narrations the term is always followed by the phrase ''among the jinn''. In later Folklore#Islam, folklore, they developed into independent entities, identified as powerful demons or ghost, spirits of the dead who sometimes inhabit desolate places such as ruins and temples. Their true habitat is the Jahannam, underworld.Chelhod, J., “ʿIfrīt”, in: Encyclopaedia of Islam, Second Edition, Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. Consulted online o ...
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Muhaddith
Hadith studies ( ar, علم الحديث ''ʻilm al-ḥadīth'' "science of hadith", also science of hadith, or science of hadith criticism or hadith criticism) consists of several religious scholarly disciplines used by Muslim scholars in the study and evaluation of the Islamic hadith—i.e. the record of the words, actions, and the silent approval of the Islamic prophet, Muhammad. Determining authenticity of hadith is enormously important in Islam because along with the Quran, the ''Sunnah'' of the Islamic prophet—his words, actions, and the silent approval—are considered the explanation of the divine revelation ('' wahy''), and the record of them (i.e. hadith) provides the basis of Islamic law (Sharia). In addition, while the number of verses pertaining to law in the Quran is relatively few, hadith give direction on everything from details of religious obligations (such as ''Ghusl'' or ''Wudu'', ablutions An-Nawawi, ''Riyadh As-Salihin'', 1975: p.203 for ''salat'' pray ...
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Mawḍūʻ
Hadith terminology ( ar, مصطلح الحديث, muṣṭalaḥu l-ḥadīth) is the body of terminology in Islam which specifies the acceptability of the sayings (''hadith'') attributed to the Prophets in Islam, Islamic prophet Muhammad by other early Islamic figures of significance such as the companions and followers/ successors. Individual terms distinguish between those ''hadith'' considered rightfully attributed to their source or detail the faults of those of dubious provenance. Formally, it has been defined by Ibn Hajar al-Asqalani as: "knowledge of the principles by which the condition of the narrator and the narrated are determined." This page comprises the primary terminology used within hadith studies. Classification of Hadith Terminology pertaining to a narration's origin Different terms are used for the origin of a narration. These terms specify whether a narration is attributed to Muhammad, a companion, a successor or a latter historical figure. Marfūʿ Ib ...
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Hadith
Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did. Hadith have been called by some as "the backbone" of Islamic civilization, J.A.C. Brown, ''Misquoting Muhammad'', 2014: p.6 and for many the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran (which Muslims hold to be the word of God revealed to Muhammad). Most Muslims believe that scriptural authority for hadith comes from the Quran, which enjoins Muslims to emulate Muhammad and obey his judgements (in verses such as , ). While the number of verses pertaining to law in the Quran is relatively few, hadith are co ...
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Sexual Intercourse
Sexual intercourse (or coitus or copulation) is a sexual activity typically involving the insertion and thrusting of the penis into the vagina for sexual pleasure or reproduction.Sexual intercourse most commonly means penile–vaginal penetration for sexual pleasure or sexual reproduction; dictionary sources state that it especially means this, and scholarly sources over the years agree. See, for example; * * * * * * * * * This is also known as vaginal intercourse or vaginal sex. Other forms of penetrative sexual intercourse include anal sex (penetration of the anus by the penis), oral sex (penetration of the mouth by the penis or oral penetration of the female genitalia), fingering (sexual penetration by the fingers) and penetration by use of a dildo (especially a strap-on dildo). These activities involve physical intimacy between two or more individuals and are usually used among humans solely for physical or emotional pleasure and can contribute to human bonding. Ther ...
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Pierre Lory
Pierre Lory (22 April 1952, Paris) is a director of studies at the École pratique des hautes études, holder of the Chair of Muslim mysticism of the Ve section, religious sciences. Publications Works by Pierre Lory * ''Les commentaires ésotériques du Coran selon ‘Abd al-Razzâq al-Qâshânî'', Paris, Les Deux Océans, 1980, revised and extended in 1991, 123 pages. Translation inton turkish by Sadık Kılıc, ''Kaşânî’ye Göre Kur’an’ın Tasavvufi Tefsiri'', Istanbul, Insan yayınları, 2001. Translation into Persian by Zaynab Poudineh Aqaï, ''Ta’wîlât al-Qur’ân az dîdgâh-e ‘Abd al-Razzâq-e Kâshânî'', Téhéran, Enteshârât-e Hekmat, 2004. * ''Dix traités d’alchimie de Jâbir ibn Hayyân - Les dix premiers Traités du Livre des Soixante-dix'' (texts translated and presented), Paris, Sindbad, 1983, reissued with an update in 1996, éditions Actes-Sud, 313 pages. * ''L’élaboration de l’Elixir Suprême - Quatorze traités de Jâbir ibn H ...
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Ifrit
Ifrit, also spelled as efreet, afrit, and afreet (Arabic alphabet, Arabic: ': , plural ': ), is a powerful type of demon in Islamic mythology. The afarit are often associated with the underworld and identified with the spirits of the dead, and have been compared to Genius Loci, evil ''geniī loci'' in Culture of Europe, European culture.Edward Westermarck ''Ritual and Belief in Morocco: Vol. I (Routledge Revivals)'' Routledge, 23 Apr 2014 p. 387 In Quran, hadith, and Isra and Mi'raj, Mi'raj narrations the term is always followed by the phrase ''among the jinn''. In later Folklore#Islam, folklore, they developed into independent entities, identified as powerful demons or ghost, spirits of the dead who sometimes inhabit desolate places such as ruins and temples. Their true habitat is the Jahannam, underworld.Chelhod, J., “ʿIfrīt”, in: Encyclopaedia of Islam, Second Edition, Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. Consulted online o ...
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Kitāb Al-Hayawān
The ''Kitāb al-Ḥayawān'' ( ar, كتاب الحيوان, , ''LINA saadouni'') is an Arabic translation for hayawan (Arabic: , maqālāt). ''Historia Animalium'': treatises 1–10; '' De Partibus Animalium'': treatises 11–14; ''De Generatione Animalium'': treatises 15–19. Medieval Arabic tradition ascribes the translation to Yahya Ibn al-Batriq, but contemporary scholarship does not support this attribution. This Arabic version was the source for the Latin translation ''De Animalibus'' by Michael Scot in Toledo before 1217. Several complete manuscript versions exist in Leiden, London, and Tehran), but the text has been edited in separate volumes corresponding to the three Aristotelian sources. The Egyptian existentialist philosopher Abdel Rahman Badawi edited Treatises 1–10 (''Historia Animalium'') as ''Ṭibā‘ al-Ḥayawān'' and Treatises 11–14 (''De Partibus Animalium'') as ''Ajzā al-Ḥayawān''. Treatises 15–19 (''De Generatione Animalium'') first appeared in ...
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Al-Jahiz
Abū ʿUthman ʿAmr ibn Baḥr al-Kinānī al-Baṣrī ( ar, أبو عثمان عمرو بن بحر الكناني البصري), commonly known as al-Jāḥiẓ ( ar, links=no, الجاحظ, ''The Bug Eyed'', born 776 – died December 868/January 869) was a prose writer and author of works of literature, theology, zoology, and politico-religious polemics. He described himself as a member of the Arabian tribe Banu Kinanah. A thousand years before Darwin, Al-Jahiz came to the conclusion that there must be some mechanisms that influence the evolution of animals. He writes about three main mechanisms; the struggle for existence, the transformation of species into each other, and the environmental factors. He is therefore credited with outlining the principles of natural selection. Ibn al-Nadim lists nearly 140 titles attributed to Al-Jahiz, of which 75 are extant. The best known are ''Kitāb al-Ḥayawān'' (The book of Animals), a seven-part compendium on an array of subjects w ...
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