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Eurybia (mythology)
In Greek mythology, Eurybia (; grc, Εὐρυβία, Εὐρυβίη, meaning "wide-force"), described as " avinga heart of flint within her", was the daughter of Pontus and Gaia, consort to the Titan Crius, and mother of Astraeus, Perses, and Pallas.Hesiod, ''Theogony'375–377 Apollodorus1.2.2 She was known as the goddess of mastery of the seas, or power over them—particularly external factors like the winds or rising of the constellations. An older, relatively minor deity, her role in most mythology is as the ancestor of other gods, and she often plays no role in the mythology. Family tree Notes References * Apollodorus, ''Apollodorus, The Library, with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes.'' Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd. 1921 Online version at the Perseus Digital Library * Hesiod, ''Theogony The ''Theogony'' (, , , i.e. "the genealogy or birth of the gods" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Crius
In Greek mythology, Crius (; grc, Κρεῖος or Κριός, ''Kreios''/''Krios'') was one of the Titans, children of Uranus and Gaia. Like other Titans, Crius lacks much characterization, with no unique domain or mythology of his own, instead apparently serving a purely genealogical function in mythology, to provide parentage for other figures. Etymology Although "krios" was also the ancient Greek word for "ram", the Titan's chthonic position in the underworld means no classical association with Aries, the ram of the zodiac, is ordinarily made. Aries is the first visible constellation in the sky at the spring season, marking the start of the new year in the ancient Greek calendar. Family According to Hesiod, with Eurybia, daughter of Gaia ("Earth") and Pontus ("Sea"), he fathered Astraios, Pallas, and Perses. The joining of Astraios with Eos, the Dawn, brought forth Eosphoros, Hesperus, Astraea, the other stars, and the winds. Mythology Joined to fill out lists of T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phoebe (mythology)
In ancient Greek religion and mythology, Phoebe ( ; grc, Φοίβη, Phoíbē, associated with ''phoîbos'', "shining") was one of the first generation of Titans, who were one set of sons and daughters of Uranus and Gaia.Hesiod, ''Theogony'116-138 She was the grandmother of the sun god Apollo, the moon goddess Artemis, and the witchcraft goddess Hecate. According to myth, she was the original owner of the Oracle of Delphi before gifting it to her grandson Apollo. Her name, meaning "bright", was also given to a number of lunar goddesses like Artemis and later the Roman goddesses Luna and Diana, but Phoebe herself was not actively treated as a moon goddess on her own right in ancient mythology. Etymology Greek , feminine form of ' means "pure, bright".'' A Greek-English Lexicon'' s.vφοῖβος Another meaning is "prophet", a reference to her role in myth. Used for water and fire both, it can thus be explained as generally meaning "pure", "clear", or "bright". Family Pho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theogony
The ''Theogony'' (, , , i.e. "the genealogy or birth of the gods") is a poem by Hesiod (8th–7th century BC) describing the origins and genealogies of the Greek gods, composed . It is written in the Epic dialect of Ancient Greek and contains 1022 lines. Descriptions Hesiod's ''Theogony'' is a large-scale synthesis of a vast variety of local Greek traditions concerning the gods, organized as a narrative that tells how they came to be and how they established permanent control over the cosmos. It is the first known Greek mythical cosmogony. The initial state of the universe is chaos, a dark indefinite void considered a divine primordial condition from which everything else appeared. Theogonies are a part of Greek mythology which embodies the desire to articulate reality as a whole; this universalizing impulse was fundamental for the first later projects of speculative theorizing. Further, in the "Kings and Singers" passage (80–103) Hesiod appropriates to himself the authority u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hesiod
Hesiod (; grc-gre, Ἡσίοδος ''Hēsíodos'') was an ancient Greek poet generally thought to have been active between 750 and 650 BC, around the same time as Homer. He is generally regarded by western authors as 'the first written poet in the Western tradition to regard himself as an individual persona with an active role to play in his subject.' Ancient authors credited Hesiod and Homer with establishing Greek religious customs. Modern scholars refer to him as a major source on Greek mythology, farming techniques, early economic thought, archaic Greek astronomy and ancient time-keeping. Life The dating of Hesiod's life is a contested issue in scholarly circles (''see § Dating below''). Epic narrative allowed poets like Homer no opportunity for personal revelations. However, Hesiod's extant work comprises several didactic poems in which he went out of his way to let his audience in on a few details of his life. There are three explicit references in ''Works and Days'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Mythology
A major branch of classical mythology, Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of Ancient Greek folklore. These stories concern the Cosmogony, origin and Cosmology#Metaphysical cosmology, nature of the world, the lives and activities of List of Greek mythological figures, deities, Greek hero cult, heroes, and List of Greek mythological creatures, mythological creatures, and the origins and significance of the ancient Greeks' own cult (religious practice), cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of myth-making itself. The Greek myths were initially propagated in an oral tradition, oral-poetic tradition most likely by Minoan civilization, Minoan and Mycenaean Greece, Mycenaean singers starting in the 18th century BC; eventually the myths of the heroes of the Trojan War and its after ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meliae
In Greek mythology, the Meliae (also called Meliads) (; grc, Μελίαι, or , ) were usually considered to be the nymphs of the ash tree, whose name they shared. Mythology According to Hesiod, the Meliae (probably meaning all tree-nymphs) were born from the drops of blood that fell on Gaia arthwhen Cronus castrated Uranus. In Hesiod's ''Works and Days'', the ash trees, perhaps meaning the Melian nymphs, are said to have been the progenitors of the generation of men belonging to Hesiod's Bronze Age. The Meliae were nurses of the infant Zeus in the Cretan Dikti mountains, according to the 3rd century BC poet Callimachus, ''Hymn to Zeus'', where they fed him on the milk of the goat Amalthea and honey. Callimachus appears to make the Theban nymph Melia, who was, by Apollo, the mother of Tenerus and Ismenus, one of the "earth-born" Meliae. Elsewhere, however, this Melia is an Oceanid, one of the many daughters of Oceanus and Tethys.Pindar, ''Paean 9'' fr. 52k 38–46; Paus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Erinyes
The Erinyes ( ; sing. Erinys ; grc, Ἐρινύες, pl. of ), also known as the Furies, and the Eumenides, were female chthonic deities of vengeance in ancient Greek religion and mythology. A formulaic oath in the ''Iliad'' invokes them as "the Erinyes, that under earth take vengeance on men, whosoever hath sworn a false oath". Walter Burkert suggests that they are "an embodiment of the act of self-cursing contained in the oath". They correspond to the Dirae in Roman mythology. The Roman writer Maurus Servius Honoratus wrote (ca. 400 AD) that they are called "Eumenides" in hell, "Furiae" on Earth, and "Dirae" in heaven. Erinyes are akin to some other Greek deities, called Poenai. According to Hesiod's ''Theogony'', when the Titan Cronus castrated his father, Uranus, and threw his genitalia into the sea, the Erinyes (along with the Giants and the Meliae) emerged from the drops of blood which fell on the Earth ( Gaia), while Aphrodite was born from the crests of sea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gigantes
In Greek mythology, Greek and Roman mythology, the Giants, also called Gigantes (Ancient Greek, Greek: Γίγαντες, ''Gígantes'', Γίγας, ''Gígas''), were a race of great strength and aggression, though not necessarily of great size. They were known for the Gigantomachy (or Gigantomachia), their battle with the Olympian gods. According to Hesiod, the Giants were the offspring of Gaia (mythology), Gaia (Earth), born from the blood that fell when Uranus (mythology), Uranus (Sky) was castrated by his Titan (mythology), Titan son Cronus. Archaic and Classical representations show Gigantes as man-sized hoplites (heavily armed ancient Greek foot soldiers) fully human in form. Later representations (after c. 380 BC) show Gigantes with Anguiped, snakes for legs. In later traditions, the Giants were often confused with other opponents of the Olympians, particularly the Titan (mythology), Titans, an earlier generation of large and powerful children of Gaia and Uranus. The vanq ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arges (Cyclops)
Arges ( gr, Ἄργης) was one of the three Hesiodic Cyclopes in Greek mythology. He was elsewhere called Acmonides or Pyracmon. His name means "bright" and represents the brightness from lightning. Birth and forging of the lightning bolt Arges is a child of Gaia and Uranus, and his siblings include his fellow cyclopes, Brontes and Steropes, along with the Titans and the Hundred Handed Ones. After his birth, Uranus is said to have locked Arges and his cyclopes brothers in Tartarus out of fear, along with the Hundred Handed Ones. During the war between the Titans and the Gods, Arges, Brontes, and Steropes were freed to fashion lightning bolts for Zeus during his attempt to overthrow the gods. According to Apollodorus, Arges and his fellow cyclopes also fashioned the Helmet of Invisibility for Hades, and the trident for Poseidon. These weapons played a key role in the downfall of the Titans. Possible death In Hesiod's Catalogue of Women, the three Cyclopes, including Arges ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cyclopes
In Greek mythology and later Roman mythology, the Cyclopes ( ; el, Κύκλωπες, ''Kýklōpes'', "Circle-eyes" or "Round-eyes"; singular Cyclops ; , ''Kýklōps'') are giant one-eyed creatures. Three groups of Cyclopes can be distinguished. In Hesiod's ''Theogony'', the Cyclopes are the three brothers Brontes, Steropes, and Arges, who made for Zeus his weapon the thunderbolt. In Homer's ''Odyssey'', they are an uncivilized group of shepherds, the brethren of Polyphemus encountered by Odysseus. Cyclopes were also famous as the builders of the Cyclopean walls of Mycenae and Tiryns. In ''Cyclops'', the fifth-century BC play by Euripides, a chorus of satyrs offers comic relief based on the encounter of Odysseus and Polyphemus. The third-century BC poet Callimachus makes the Hesiodic Cyclopes the assistants of smith-god Hephaestus; as does Virgil in the Latin epic ''Aeneid'', where he seems to equate the Hesiodic and Homeric Cyclopes. From at least the fifth century BC, Cyc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hekatonkheires
In Greek mythology, the Hecatoncheires ( grc-gre, Ἑκατόγχειρες, , Hundred-Handed Ones), or Hundred-Handers, also called the Centimanes, (; la, Centimani), named Cottus, Briareus (or Aegaeon (mythology), Aegaeon) and Gyges (or Gyes), were three monstrous giants, of enormous size and strength, each with fifty heads and one hundred arms. In the standard tradition they were the offspring of Uranus (mythology), Uranus (Sky) and of Gaia (Earth), and helped Zeus and the Twelve Olympians, Olympians to overthrow the Titans in the Titanomachy. Names The three Hundred-Handers were named Cottus, Briareus and Gyges. Cottus (''Κόττος'') is a common Thracian name, and is perhaps related to the name of the Thracian goddess Kotys. The name Briareus (''Βριάρεως'') was probably formed from the Greek ''βριαρός'' meaning "strong". Hesiod's ''Theogony'' also calls him "Obriareus". The name Gyges is possibly related to the mythical Attica, Attic king Ogyges (''Ὠγύ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Themis
In Greek mythology and Ancient Greek religion, religion, Themis (; grc, Θέμις, Themis, justice, law, custom) is one of the twelve Titans, Titan children of Gaia and Uranus (mythology), Uranus, and the second wife of Zeus. She is the goddess and personification of justice, divine order, fairness, law, and custom, and her symbols include the Scales of Justice (symbol), Scales of Justice. She is also associated with oracles and prophecies, including the Pythia, Oracle of Delphi. Name ''Themis'' means "divine law" rather than human ordinance, literally "that which is put in place", from the Greek verb ''títhēmi'' (wikt:τίθημι, τίθημι), meaning "to put." To the ancient Greeks she was originally the organizer of the "communal affairs of humans, particularly assemblies." Moses Finley remarked of ''themis'', as the word was used by Homer in the 8th century BCE, to evoke the social order of the 10th- and 9th-century Greek Dark Ages: Finley adds, "There was ''them ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
