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Eteoneus
In Greek mythology, Eteoneus (Ancient Greek: Ἐτεωνεύς) may refer to various characters: * Eteoneus, son of Boethous, son of Argeius (son of Pelops) and Hegesandre (daughter of King Amyclas). He helped Odysseus in his trials getting back home. During the Trojan War, he was the weapon-carrier of Spartan king Menelaus. * Eteoneus, one of the Suitors of Penelope who came from Same along with other 22 wooers.Apollodorus, Epitome 7.28 He, with the other suitors, was shot dead by Odysseus with the assistance of Eumaeus, Philoetius, and Telemachus.Apollodorus, Epitome 7.33 See also * 12916 Eteoneus, Jovian asteroid * List of Greek mythological figures Notes References * Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4Online version at the Perseus Digital Library. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suitors Of Penelope
In Greek mythology, the suitors of Penelope (also known as the Proci) are one of the main subjects of Homer's ''Odyssey''. Role in the ''Odyssey'' In the ''Odyssey'' Homer describes Odysseus' journey home from Troy. Prior to the Trojan War, Odysseus was King of Homer's Ithaca, Ithaca, a Greek island known for its isolation and rugged terrain. When he departs from Ithaca to fight for the Greeks in the war, he leaves behind a newborn child, Telemachus, and his wife, Penelope. Although most surviving Greek soldiers return shortly after the end of the fighting, Odysseus does not return to Ithaca until ten years after the end of the Trojan War. During Odysseus' long absence, unmarried young men start to suspect that Odysseus died in Troy or on the journey home. Under the pretense of courting Penelope, these youths, called "the suitors", take up residence in Odysseus' home and vie for her hand in marriage. Rather than simply rejecting the suitors, Penelope devises a plan to delay their ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Mythology
A major branch of classical mythology, Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of Ancient Greek folklore. These stories concern the Cosmogony, origin and Cosmology#Metaphysical cosmology, nature of the world, the lives and activities of List of Greek mythological figures, deities, Greek hero cult, heroes, and List of Greek mythological creatures, mythological creatures, and the origins and significance of the ancient Greeks' own cult (religious practice), cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of myth-making itself. The Greek myths were initially propagated in an oral tradition, oral-poetic tradition most likely by Minoan civilization, Minoan and Mycenaean Greece, Mycenaean singers starting in the 18th century BC; eventually the myths of the heroes of the Trojan War and its after ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Achaeans (Homer)
The Achaeans (; grc, Ἀχαιοί ''Akhaioí,'' "the Achaeans" or "of Achaea") is one of the names in Homer which is used to refer to the Greeks collectively. The term "Achaean" is believed to be related to the Hittite term Ahhiyawa and the Egyptian term Ekwesh which appear in texts from the Late Bronze Age and are believed to refer to the Mycenaean civilization or some part of it. In the historical period, the term fell into disuse as a general term for Greek people, and was generally reserved for inhabitants of the region of Achaea, a region in the north-central part of the Peloponnese. The city-states of this region later formed a confederation known as the Achaean League, which was influential during the 3rd and 2nd centuries BC. Etymology According to Margalit Finkelberg, the name Ἀχαιοί/Ἀχαιϝοί is derived from Hittite ''Aḫḫiyawā''. However, Robert S. P. Beekes doubted the validity of this derivation and suggested a Pre-Greek proto-form ''*Akayw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Greek Mythological Figures
The following is a list of gods, goddesses, and many other divine and semi-divine figures from ancient Greek mythology and ancient Greek religion. Immortals The Greeks created images of their deities for many purposes. A temple would house the statue of a god or goddess, or multiple deities, and might be decorated with relief scenes depicting myths. Divine images were common on coins. Drinking cups and other vessels were painted with scenes from Greek myths. Major gods and goddesses Greek primordial deities Titans and Titanesses The Titan gods and goddesses are depicted in Greek art less commonly than the Olympians. File:Eos Memnon Louvre G115.jpg, Eos (Dawn) and the hero Memnon (490–480 BC) File:Ilion---metopa.jpg, Helios in his four-horse chariot (3rd century BC) File:0029MAN-Themis.jpg, Themis, from the Temple of Nemesis (ca. 300 BC) File:Antakya Arkeoloji Muzesi 02366 nevit.jpg, Oceanus wearing crab-claw horns, with Tethys ( Roman-era mosaic) File:Creation Promethe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12916 Eteoneus
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Telemachus
Telemachus ( ; grc, Τηλέμαχος, Tēlemakhos, lit=far-fighter), in Greek mythology, is the son of Odysseus and Penelope, who is a central character in Homer's ''Odyssey''. When Telemachus reached manhood, he visited Pylos and Sparta in search of his wandering father. On his return to Ithaca, he found that Odysseus had reached home before him. The first four books of the ''Odyssey'' focus on Telemachus's journeys in search of news about his father, who has yet to return home from the Trojan War, and are traditionally given the title the ''Telemachy''. Etymology Telemachus's name in Greek means "far from battle", or perhaps "fighting from afar", as a bowman does. ''Odyssey'' In Homer's ''Odyssey'', Telemachus, under the instructions of Athena (who accompanies him during the quest), spends the first four books trying to gain knowledge of his father, Odysseus, who left for Troy when Telemachus was still an infant. At the outset of Telemachus' journey, Odysseus had been ab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philoetius (Odyssey)
Philoetius (; grc-gre, Φιλοίτιος ''Philoitios'') is a character in Greek mythology who plays a significant role in Homer's ''Odyssey'', aiding Odysseus, Telemachus, and Eumaeus in their slaughter of the suitors of Penelope. Mythology In Homer's ''Odyssey'', Philoetius is Odysseus's primary cowherd. He remains loyal to Odysseus for the entire duration of Odysseus's absence from his kingdom. When Odysseus finally returns to Ithaca Ithaca most commonly refers to: *Homer's Ithaca, an island featured in Homer's ''Odyssey'' *Ithaca (island), an island in Greece, possibly Homer's Ithaca *Ithaca, New York, a city, and home of Cornell University and Ithaca College Ithaca, Ithaka ... after being away for twenty years, Philoetius is one of the few slaves who has not betrayed him. Just before the climactic final scene of the ''Odyssey'', Odysseus commands Philoetius and Eumaeus to lock the doors of the palace in order to prevent any of the suitors from escaping. He also orders ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eumaeus
In Greek mythology, Eumaeus (; Ancient Greek: Εὔμαιος ''Eumaios'' means 'searching well') was Odysseus' swineherd and friend. His father, Ktesios son of Ormenos was king of an island called Syra (present-day Syros in the Greek islands of the Cyclades), although it has also been suggested that Eumaeus referred to Syracuse, Sicily. Mythology When he was a young child a Phoenician sailor seduced his nurse, a slave, who agreed to bring the child among other treasures in exchange for their help in her escape. The nurse was killed by Artemis on the journey by sea, but the sailors continued to Ithaca where Odysseus' father Laertes bought him as a slave. Thereafter he was brought up with Odysseus and his sister Ctimene (or Ktimene) and was treated by Anticleia, their mother, almost as Ctimene's equal. In Homer's ''Odyssey'', Eumaeus is the first person that Odysseus meets upon his return to Ithaca after fighting in the Trojan War. He has four dogs, 'savage as wild beasts,' wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epitome
An epitome (; gr, ἐπιτομή, from ἐπιτέμνειν ''epitemnein'' meaning "to cut short") is a summary or miniature form, or an instance that represents a larger reality, also used as a synonym for embodiment. Epitomacy represents "to the degree of." An abridgment differs from an epitome in that an abridgment is made of selected quotations of a larger work; no new writing is composed, as opposed to the epitome, which is an original summation of a work, at least in part. Many documents from the Ancient Greek and Roman worlds survive now only "in epitome," referring to the practice of some later authors (epitomators) who wrote distilled versions of larger works now lost. Some writers attempted to convey the stance and spirit of the original, while others added further details or anecdotes regarding the general subject. As with all secondary historical sources, a different bias not present in the original may creep in. Documents surviving in epitome differ from those su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bibliotheca (Pseudo-Apollodorus)
The ''Bibliotheca'' (Ancient Greek: grc, Βιβλιοθήκη, lit=Library, translit=Bibliothēkē, label=none), also known as the ''Bibliotheca'' of Pseudo-Apollodorus, is a compendium of Greek myths and heroic legends, arranged in three books, generally dated to the first or second century AD. The author was traditionally thought to be Apollodorus of Athens, but that attribution is now regarded as false, and so "Pseudo-" was added to Apollodorus. The ''Bibliotheca'' has been called "the most valuable mythographical work that has come down from ancient times." An epigram recorded by the important intellectual Patriarch Photius I of Constantinople expressed its purpose:Victim of its own suggestions, the epigraph, ironically, does not survive in the manuscripts. For the classic examples of epitomes and encyclopedias substituting in Christian hands for the literature of Classical Antiquity itself, see Isidore of Seville's ''Etymologiae'' and Martianus Capella. It has the follo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Same (Homer)
Same (; el, Σάμη), also Samos (Σάμος) is an Ancient Greek name of a Homeric island in the Ionian Sea, near Ithaca and Cephalonia. In Homer's ''Odyssey'' Same is described as part of Odysseus's kingdom together with Ithaca, Dulichium, and Zacynthus. The ''Iliad'', book II, in the Catalogue of Ships, contains a different list of islands comprising Odysseus's kingdom. Same is included together with Ithaca, Neritum, Krocylea, Aegilips and Zacynthus, indicating that the "Catalogue of Ships" could be a later addition to the ''Iliad''. In Homer's ''Odyssey'', there is an interesting geographical description: From the above passage, Homer's Same is not the Greek island Samos in the Eastern Aegean Sea, Same should be in the Ionian Sea, near Homer's Ithaca and there should be at least one rocky island between the two islands. Also, this rocky island should be located South of Homer's Ithaca where Telemakhos would arrive from South-West Peloponnese. Based on the above inform ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Penelope
Penelope ( ; Ancient Greek: Πηνελόπεια, ''Pēnelópeia'', or el, Πηνελόπη, ''Pēnelópē'') is a character in Homer's ''Odyssey.'' She was the queen of Ithaca and was the daughter of Spartan king Icarius and naiad Periboea. Penelope is known for her fidelity to her husband Odysseus, despite the attention of more than a hundred suitors during his absence. In one source, Penelope's original name was Arnacia or Arnaea. Etymology Glossed by Hesychius as "some kind of bird" (today arbitrarily identified with the Eurasian wigeon, to which Linnaeus gave the binomial ''Anas penelope''), where () is a common Pre-Greek suffix for predatory animals; however, the semantic relation between the proper name and the gloss is not clear. In folk etymology, () is usually understood to combine the Greek word (), "weft", and (), "face", which is considered the most appropriate for a cunning weaver whose motivation is hard to decipher. Robert S. P. Beekes believed the name ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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