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Estrid
{{For, the name Estrid, Astrid (name) Estrid (Old Norse: ''Æstriðr'', ''Ástríðr'') was a rich and powerful 11th-century Swedish woman whose long family saga has been recorded on five or six runestones in Uppland, Sweden. This Estrid was the maternal grandmother of the chieftain Jarlabanke of the Jarlabanke clan. The family were rich landowners and belonged to the higher echelons of Swedish society, and she was probably named after Estrid of the Obotrites, who was the queen of Sweden, and the consort of Olof Skötkonung, at the time Estrid was born. Her family saga has been the centre of a dramatisation at the Stockholm County Museum. It is safe to assume that five of the 11 runestones that mention an Estrid in eastern Svealand refer to this Estrid because of the locations of the runestones and the people who are mentioned on them. A sixth runestone, U 329, U 329: ''Inga had these stones raised in memory of Ragnfastr, her husbandman. He was Gyríðr's and Ástríðr's brothe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uppland Rune Inscription 101
The runestones known as U 101 is located in Sollentuna Municipality, Sollentuna, and U 143 and U 147 are located in Täby Municipality, Täby; all three are in Uppland, Sweden. They are all in the style Pr4 and thus dated to the period 1060-1100 during which they were carved in connection with the construction of a road from Hagby to Ed at Edsviken. They belong to a group of c. 20 runestones called the Jarlabanke Runestones that are connected to the local Germanic chieftain, chieftain Jarlabanke and his Norse clans, clan. Together with the Broby bro Runestones and the Hargs bro runic inscriptions these particular runestones, however, centre on the female matriarch of the clan called Estrid, who was the grandmother of Jarlabanke. The runemaster of the Snottsta and Vreta stones#U 329, Snottsta runestone called U 329, where an Estrid and her brother Ragnfast are mentioned, was Fot (runemaster), Fot who also made the runestones for the Jarlabanke clan. This strongly suggests that Estri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uppland Rune Inscriptions 101, 143 And 147
The runestones known as U 101 is located in Sollentuna, and U 143 and U 147 are located in Täby; all three are in Uppland, Sweden. They are all in the style Pr4 and thus dated to the period 1060-1100 during which they were carved in connection with the construction of a road from Hagby to Ed at Edsviken. They belong to a group of c. 20 runestones called the Jarlabanke Runestones that are connected to the local chieftain Jarlabanke and his clan. Together with the Broby bro Runestones and the Hargs bro runic inscriptions these particular runestones, however, centre on the female matriarch of the clan called Estrid, who was the grandmother of Jarlabanke. The runemaster of the Snottsta runestone called U 329, where an Estrid and her brother Ragnfast are mentioned, was Fot who also made the runestones for the Jarlabanke clan. This strongly suggests that Estrid was born in Snottsta (also spelled Snåttsta), married Östen of Täby and married for the second time in Harg near Snottst ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uppland Rune Inscription 143
The runestones known as U 101 is located in Sollentuna, and U 143 and U 147 are located in Täby; all three are in Uppland, Sweden. They are all in the style Pr4 and thus dated to the period 1060-1100 during which they were carved in connection with the construction of a road from Hagby to Ed at Edsviken. They belong to a group of c. 20 runestones called the Jarlabanke Runestones that are connected to the local chieftain Jarlabanke and his clan. Together with the Broby bro Runestones and the Hargs bro runic inscriptions these particular runestones, however, centre on the female matriarch of the clan called Estrid, who was the grandmother of Jarlabanke. The runemaster of the Snottsta runestone called U 329, where an Estrid and her brother Ragnfast are mentioned, was Fot who also made the runestones for the Jarlabanke clan. This strongly suggests that Estrid was born in Snottsta (also spelled Snåttsta), married Östen of Täby and married for the second time in Harg near Snottsta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Broby Bro Runestones
At Broby bro in Uppland, Sweden there are six runestones. U 139, U 140 and U 151 still stand by the road, but U 135, U 136 and U 137 have been moved a distance away from the road. The last three stones are in the style Pr2 and thus dated to the period 1020–1050, but the internal relationship between them shows that U 137 is the oldest one. They belong to a group of c. 20 runestones called the Jarlabanke Runestones that are connected to the local strongman Jarlabanke and his clan. Together with the Hargs bro runic inscriptions and the Uppland Rune Inscriptions 101, 143 and 147 these particular runestones, however, centre on the matriarch of the clan called Estrid. U 137 tells that Estrid and Östen have a son named Gag who dies, and when it was raised Östen was still alive. The other stones ( U 135 and U 136) constitute a twin monument telling that Östen has gone to Jerusalem and died in the Byzantine Empire. Estrid and Östen had three sons: Ingefast, Östen and Sve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hargs Bro Runic Inscriptions
{{main article, Jarlabanke Runestones The Hargs bro runic inscriptions, or U 309, U 310 and U 311, are 11th century Younger Futhark inscriptions in Old Norse on bedrock in Skånela Parish, Uppland, Sweden. #U 309, U 309 and #U 310, U 310 constitute a twin monument in the style Pr4 and they are thus dated to the period 1060–1100. They belong to a group of c. 20 runestones called the Jarlabanke Runestones that are connected to the local strongman Jarlabanke and his Norse clans, clan. Together with the Broby bro Runestones and the Uppland Rune Inscriptions 101, 143 and 147 these particular runestones, however, treat the female matriarch of the clan called Estrid. U 310 tells that Estrid had a husband named Ingvar, and he had a son prior to marrying Estrid, named Ragnvald Ingvarsson, Ragnvald who died. Estrid constructed a bridge, apparently a tradition in her family. U 309 mentions Sigvid, Ingvar and Jarlabanke in a way that suggests that they are Estrid's sons. This Jarlabanke i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uppland Rune Inscription 310
{{main article, Jarlabanke Runestones The Hargs bro runic inscriptions, or U 309, U 310 and U 311, are 11th century Younger Futhark inscriptions in Old Norse on bedrock in Skånela Parish, Uppland, Sweden. U 309 and U 310 constitute a twin monument in the style Pr4 and they are thus dated to the period 1060–1100. They belong to a group of c. 20 runestones called the Jarlabanke Runestones that are connected to the local strongman Jarlabanke and his clan. Together with the Broby bro Runestones and the Uppland Rune Inscriptions 101, 143 and 147 these particular runestones, however, treat the female matriarch of the clan called Estrid. U 310 tells that Estrid had a husband named Ingvar, and he had a son prior to marrying Estrid, named Ragnvald who died. Estrid constructed a bridge, apparently a tradition in her family. U 309 mentions Sigvid, Ingvar and Jarlabanke in a way that suggests that they are Estrid's sons. This Jarlabanke is not the same one as the Jarlabanke who raised ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uppland Rune Inscription 137
At Broby bro in Uppland, Sweden there are six runestones. U 139, U 140 and U 151 still stand by the road, but U 135, U 136 and U 137 have been moved a distance away from the road. The last three stones are in the style Pr2 and thus dated to the period 1020–1050, but the internal relationship between them shows that U 137 is the oldest one. They belong to a group of c. 20 runestones called the Jarlabanke Runestones that are connected to the local strongman Jarlabanke and his clan. Together with the Hargs bro runic inscriptions and the Uppland Rune Inscriptions 101, 143 and 147 these particular runestones, however, centre on the matriarch of the clan called Estrid. U 137 tells that Estrid and Östen have a son named Gag who dies, and when it was raised Östen was still alive. The other stones ( U 135 and U 136) constitute a twin monument telling that Östen has gone to Jerusalem and died in the Byzantine Empire. Estrid and Östen had three sons: Ingefast, Östen and Sve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uppland Rune Inscription 136
At Broby bro in Uppland, Sweden there are six runestones. U 139, U 140 and U 151 still stand by the road, but U 135, U 136 and U 137 have been moved a distance away from the road. The last three stones are in the style Pr2 and thus dated to the period 1020–1050, but the internal relationship between them shows that U 137 is the oldest one. They belong to a group of c. 20 runestones called the Jarlabanke Runestones that are connected to the local strongman Jarlabanke and his clan. Together with the Hargs bro runic inscriptions and the Uppland Rune Inscriptions 101, 143 and 147 these particular runestones, however, centre on the matriarch of the clan called Estrid. U 137 tells that Estrid and Östen have a son named Gag who dies, and when it was raised Östen was still alive. The other stones ( U 135 and U 136) constitute a twin monument telling that Östen has gone to Jerusalem and died in the Byzantine Empire. Estrid and Östen had three sons: Ingefast, Östen and Sve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Estrid Of The Obotrites
Estrid of the Obotrites (c. 979 – 1035) was Queen of Sweden in the Viking age, a West Slavic princess married to Olof Skötkonung, King of Sweden c. 1000–1022. She was the mother of King Anund Jacob of Sweden and the Kievan Rus' saint and grand princess Ingegerd Olofsdotter. Biography Legend says that Estrid was taken back to Sweden from a war in the West Slavic area of Mecklenburg as a war-prize. She was most likely given by her father, a tribal chief of the Polabian Obotrites, as a peace offering in a marriage to seal the peace, and she is thought to have brought with her a great dowry, as a great Slavic influence is represented in Sweden from her time, mainly among craftsmen. Her husband also had a mistress, Edla, who came from the same area in Europe as herself, and who was possibly taken to Sweden at the same time. The king treated Edla and Estrid the same way and gave his son and his two daughters with Edla the same privileges as the children he had with Estrid, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gerlög And Inga
Gerlög or Geirlaug and her daughter Inga were two powerful and rich women in 11th-century Uppland, Sweden. Gerlög and Inga had their dramatic and tragic family saga documented for posterity on several runestones. They lived in a turbulent time of religious wars between Pagans and Christians concerning the sacrifices at the Temple at Uppsala, and like many people of their social standing they had chosen the new faith. Their saga has been the centre of an exposition at the Stockholm County Museum dramatizing their story. The Hillersjö stone is the main inscription. It recounts that Gerlög married with Germund in her maidenhood, and they had a son who is not named, but Germund drowned and the son died. Then Gerlög remarried with Gudrik and they had several children, but only one survived, who was named Inga. U 29: ''Then she got Guðríkr. He… this. Then they got children. And one maid lived; she was called Inga''. Translation provided by Rundata. Inga married Ragnfast of Snot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Snottsta And Vreta Stones
The Snottsta and Vreta stones are individual runestones known as U 329, U 330, U 331 and U 332. They are found on the homesteads of Snottsta (also spelled Snåttsta) and Vreta, and they tell in Old Norse with the younger futhark about the family story of Gerlög and Inga in 11th century Uppland, Sweden, together with the Hillersjö stone (U 29) and the runestone U 20/21. The inscriptions are classified as being carved in the runestone style Pr3, which suggests that they were carved in the period 1050–1080. They were carved first, then U 20/21, and last Gerlög's Hillersjö stone. The four runestones say that Ragnfast, Inga's husband has died. Ragnfast was the sole inheritor of the homestead Snottsta after his father Sigfast. The runestone standing at Vreta gives the central information "she inherited her child". This statement agrees with what is said on the Hillersjö stone (U 29), which is that Inga inherited her son, a son who was not named, probably because he was very you ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Olof Skötkonung
Olof Skötkonung, (Old Norse: ''Óláfr skautkonungr'') sometimes stylized as ''Olaf the Swede'' (c. 980–1022), was King of Sweden, son of Eric the Victorious and, according to Icelandic sources, Sigrid the Haughty. He succeeded his father in c. 995. He stands at the threshold of recorded history, since he is the first Swedish ruler about whom there is substantial knowledge. He is regarded as the first king known to have ruled both the Swedes and the Geats. In Sweden, the reign of king Olov Skötkonung () is considered to be the transition from the Viking age to the Middle Ages, because he was the first Christian king of the Swedes, who were the last to adopt Christianity in Scandinavia. He is associated with a growing influence of the church in what is today southwestern and central Sweden. Norse beliefs persisted in parts of Sweden until the 12th century. Olof was victorious alongside Sweyn Forkbeard when the kings created an alliance to defeat the Norwegian king Olaf Trygg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
