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Erotapocritic
Erotapokriseis ( gr, ἐρωταποκρίσεις, , questions and answers), singular erotapokrisis (), is a genre of Byzantine literature. ''Erotapokriseis'' are a series of questions and answers in the form of a dialogue. Topics touched upon include Christian dogma, biblical exegesis, canon law and riddles. The interlocutors are typically anonymous or at least not fully characterized. One is a teacher and the other a pupil. The answers are generally presented as '' gnomai'', dogmatic truths. The genre originated around 400, but was at its most popular between the seventh and ninth centuries. It declined thereafter, but experienced a revival in the fifteenth century. Among the Greek authors of the genre are Maximus the Confessor, John of Damascus, Anastasius of Sinai, Nicholas of Methone, Nicetas of Heraclea, Symeon of Thessalonica and Mark of Ephesus. The pinnacle of the genre was reached in the ''Amphilochia'' of Photius. Many ''erotapokriseis'' were translated and a few compo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Literature
Byzantine literature is the Greek literature of the Middle Ages, whether written in the territory of the Byzantine Empire or outside its borders.Encyclopædia Britannica - "Greek literature: Byzantine literature" It forms the second period in the history of Greek literature after Ancient Greek literature. Characteristics Many of the classical Greek genres, such as drama and choral lyric poetry, had been obsolete by late antiquity, and all medieval literature in the Greek language was written in an archaizing style, which imitated the writers of ancient Greece. This practice was perpetuated by a long-established system of Greek education where rhetoric was a leading subject. A typical product of this Byzantine education was the Greek Church Fathers, who shared the literary values of their pagan contemporaries. Consequently, the vast Christian literature of the 3rd to 6th centuries established a synthesis of Hellenic and Christian thought. As a result, Byzantine literature was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicholas Of Methone
Nicholas of Methone (died 1160/1166) was a Byzantine theologian and philosopher who served as the bishop of Methone from around 1150. Nicholas wrote hagiography, hymnody, theology, biblical exegesis and panegyric. His most widely read works were his treatises against the practices and doctrines of the Latin Church, but modern scholarship regards his ''Refutation'' of the neoplatonist philosopher Proclus as his greatest work. Nicholas was close to the Emperor Manuel I Komnenos and served him as an advisor. He was involved in the major controversies over Bogomilism (1140s) and the writings of Soterichos Panteugenos (1155–1157). Life Nicholas's life is poorly known. He was born early in the 12th century and served as a theological adviser to the Emperor Manuel I (). He sought to end the East–West Schism to bring unity between the churches and between church and state. He opposed the ''filioque'' clause and doctrine and took part in debates with the Latins. His main concern in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Bulgarian Empire
The First Bulgarian Empire ( cu, блъгарьско цѣсарьствиѥ, blagarysko tsesarystviye; bg, Първо българско царство) was a medieval Bulgar- Slavic and later Bulgarian state that existed in Southeastern Europe between the 7th and 11th centuries AD. It was founded in 680–681 after part of the Bulgars, led by Asparuh, moved south to the northeastern Balkans. There they secured Byzantine recognition of their right to settle south of the Danube by defeatingpossibly with the help of local South Slavic tribesthe Byzantine army led by Constantine IV. During the 9th and 10th century, Bulgaria at the height of its power spread from the Danube Bend to the Black Sea and from the Dnieper River to the Adriatic Sea and became an important power in the region competing with the Byzantine Empire. It became the foremost cultural and spiritual centre of south Slavic Europe throughout most of the Middle Ages. As the state solidified its position in the Balka ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Church Slavonic
Old Church Slavonic or Old Slavonic () was the first Slavic languages, Slavic literary language. Historians credit the 9th-century Byzantine Empire, Byzantine missionaries Saints Cyril and Methodius with Standard language, standardizing the language and using it in translating the Bible and other Ancient Greek ecclesiastical texts as part of the Christianization of the Slavs. It is thought to have been based primarily on the dialect of the 9th-century Sclaveni, Byzantine Slavs living in the Thessalonica (theme), Province of Thessalonica (in present-day Greece). Old Church Slavonic played an important role in the history of the Slavic languages and served as a basis and model for later Church Slavonic traditions, and some Eastern Orthodox Church, Eastern Orthodox and Eastern Catholic Churches, Eastern Catholic churches use this later Church Slavonic as a liturgical language to this day. As the oldest attested Slavic language, OCS provides important evidence for the features of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Photius
Photios I ( el, Φώτιος, ''Phōtios''; c. 810/820 – 6 February 893), also spelled PhotiusFr. Justin Taylor, essay "Canon Law in the Age of the Fathers" (published in Jordan Hite, T.O.R., & Daniel J. Ward, O.S.B., "Readings, Cases, Materials in Canon Law: A Textbook for Ministerial Students, Revised Edition" ollegeville, MN: The Liturgical Press, 1990, p. 61 (), was the ecumenical patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox Church as Saint Photios the Great. Photios is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century. He is also viewed as the most important intellectual of his time – "the leading light of the ninth-century renaissance". He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism, and is considered " e great systematic compiler of the Eas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mark Of Ephesus
Mark of Ephesus ( Greek: Μάρκος ό Εφέσιος, born Manuel Eugenikos) was a hesychast theologian of the late Palaiologan period of the Byzantine Empire who became famous for his rejection of the Council of Ferrara-Florence (1438–1439). As a monk in Constantinople, Mark was a prolific hymnographer and a devoted Palamite. As a theologian and a scholar, he was instrumental in the preparations for the Council of Ferrara-Florence, and as Metropolitan of Ephesus and delegate for the Patriarch of Alexandria, he was one of the most important voices at the synod. After renouncing the Council as a lost cause, Mark became the leader of the Orthodox opposition to the Union of Florence, thus sealing his reputation as a defender of Eastern Orthodoxy and pillar of the Eastern Orthodox Church. Early life Mark was born Manuel in 1392 in Constantinople to George, ''sakellarios'' of Hagia Sophia, an Orthodox deacon, and Maria, the daughter of a devout doctor named Luke. Mark learned h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Symeon Of Thessalonica
Saint Symeon of Thessalonica (c. 1381–1429) was a monk, bishop and theologian in Greece. Biography Symeon was born in Constantinople, most likely between 1381 and 1387. He became a monk in one of the monasteries there, possibly the Xanthopouloi monastery. He was archbishop of Thessalonica from 1416 or 1417, until his death in 1429. His consecration took place in Constantinople, in accordance with the established practice for hierarchs who belonged to the Patriarchate of Constantinople. The city of Thessalonica was surrounded by Ottoman forces when he arrived as archbishop in 1416-17. He slipped quietly out of the city in June 1422 to go to Constantinople and persuade the emperor to send more forces to protect the city. He got only as far at Mount Athos, narrowly escaping capture by the Ottoman forces beginning their siege. On Mt. Athos he was convinced to return to Thessalonica. From this point onward, he presided over the city at a particularly difficult time with the city un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicetas Of Heraclea
Nicetas () was an 11th-century Greek clergyman. A deacon of St. Sophia, Constantinople la, Constantinopolis ota, قسطنطينيه , alternate_name = Byzantion (earlier Greek name), Nova Roma ("New Rome"), Miklagard/Miklagarth (Old Norse), Tsargrad ( Slavic), Qustantiniya ( Arabic), Basileuousa ("Queen of Cities"), Megalopolis ( ..., he was a nephew of the bishop of Serres or Serrae in Macedonia. Eventually he became Metropolitan of Heraclea (Pontus), at the end of the eleventh century. He was a prolific writer. He is sometimes confused with Nicetas Paphlagon. Works He compiled catenas on Matthew, Luke and John.A. Di Berardino, ''Patrology'', tr. Adrian Walford, (2006) p. 646 # ' # ' References Biblical exegesis 11th-century Eastern Orthodox bishops 11th-century Byzantine writers {{Byzantine-bio-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anastasius Of Sinai
Anastasius Sinaita (died after 700), also called Anastasius of Sinai or Anastasius the Sinaite, was a Greek writer, priest and abbot of Saint Catherine's Monastery on Mount Sinai. Life What little is known about his life is gathered from his own works. In Antiquity, he was often confused with the bishop and writer Anastasius I of Antioch (559–598), and the authorship of various works attributed to Anastasius of Sinai is still vigorously disputed. A canon has been tentatively accepted by modern scholars, but even among these Anastasian works there are spurious sections. His writings concern questions and answers about issues of Christian dogma, ritual, and lifestyle (catechism); sermons; and exegesis. He was fond of tracing the etymologies of key Christian terms; he was erudite in the Bible and early Patristic literature; and he had a pervasive interest in the nature of God and man, especially in the person of Christ (Christology). He was not reluctant to develop and express his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dialogue
Dialogue (sometimes spelled dialog in American English) is a written or spoken conversational exchange between two or more people, and a literary and theatrical form that depicts such an exchange. As a philosophical or didactic device, it is chiefly associated in the West with the Socratic dialogue as developed by Plato, but antecedents are also found in other traditions including Indian literature. Etymology The term dialogue stems from the Greek διάλογος (''dialogos'', conversation); its roots are διά (''dia'': through) and λόγος (''logos'': speech, reason). The first extant author who uses the term is Plato, in whose works it is closely associated with the art of dialectic. Latin took over the word as ''dialogus''. As genre Antiquity and the Middle Ages Dialogue as a genre in the Middle East and Asia dates back to ancient works, such as Sumerian disputations preserved in copies from the late third millennium BC, Rigvedic dialogue hymns and the ''Mahab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Of Damascus
John of Damascus ( ar, يوحنا الدمشقي, Yūḥanna ad-Dimashqī; gr, Ἰωάννης ὁ Δαμασκηνός, Ioánnēs ho Damaskēnós, ; la, Ioannes Damascenus) or John Damascene was a Christian monk, priest, hymnographer, and apologist. Born and raised in Damascus c. 675 or 676; the precise date and place of his death is not known, though tradition places it at his monastery, Mar Saba, near Jerusalem on 4 December 749. A polymath whose fields of interest and contribution included law, theology, philosophy, and music, he was given the by-name of Chrysorroas (Χρυσορρόας, literally "streaming with gold", i.e. "the golden speaker"). He wrote works expounding the Christian faith, and composed hymns which are still used both liturgically in Eastern Christian practice throughout the world as well as in western Lutheranism at Easter. He is one of the Fathers of the Eastern Orthodox Church and is best known for his strong defence of icons. The Catholic Church ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maximus The Confessor
Maximus the Confessor ( el, Μάξιμος ὁ Ὁμολογητής), also spelt Maximos, otherwise known as Maximus the Theologian and Maximus of Constantinople ( – 13 August 662), was a Christian monk, theologian, and scholar. In his early life, Maximus was a civil servant, and an aide to the Byzantine Emperor Heraclius. He gave up this life in the political sphere to enter the monastic life. Maximus had studied diverse schools of philosophy, and certainly what was common for his time, the Platonic dialogues, the works of Aristotle, and numerous later Platonic commentators on Aristotle and Plato, like Plotinus, Porphyry, Iamblichus, and Proclus. When one of his friends began espousing the Christological position known as Monothelitism, Maximus was drawn into the controversy, in which he supported an interpretation of the Chalcedonian formula on the basis of which it was asserted that Jesus had both a human and a divine will. Maximus is venerated in both the Catholic and Ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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