Erichthonius (son Of Hephaestus)
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Erichthonius (son Of Hephaestus)
In Greek mythology, King Erichthonius (; grc, , Erikhthónios) was a legendary early ruler of ancient Athens. According to some myths, he was autochthonous (born of the soil, or Earth) and adopted or raised by the goddess Athena. Early Greek texts do not distinguish between him and Erechtheus, his grandson, but by the fourth century BC, during Classical times, they are distinct figures. Etymology Erichthonius of uncertain etymology is possibly related to a pre-Greek form *''Erekteu-''. The connection of with ἐρέχθω, "shake" is a late folk-etymology; other folk-etymologies include , ''erion'', "wool" or , ''eris'', "strife"+ ''chthôn'', "earth". Mythology Birth According to the '' Bibliotheca'', Athena visited the smith-god Hephaestus to request some weapons, but Hephaestus was so overcome by desire that he tried to seduce her in his workshop. Determined to maintain her virginity, Athena fled, pursued by Hephaestus. He caught Athena and tried to rape her, but ...
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Birth Erikhthonios Staatliche Antikensammlungen 2413 N2
Birth is the act or process of bearing or bringing forth offspring, also referred to in technical contexts as parturition. In mammals, the process is initiated by hormones which cause the muscular walls of the uterus to contract, expelling the fetus at a developmental stage when it is ready to feed and breathe. In some species the offspring is precocial and can move around almost immediately after birth but in others it is altricial and completely dependent on parenting. In marsupials, the fetus is born at a very immature stage after a short gestation and develops further in its mother's womb pouch. It is not only mammals that give birth. Some reptiles, amphibians, fish and invertebrates carry their developing young inside them. Some of these are ovoviviparous, with the eggs being hatched inside the mother's body, and others are viviparous, with the embryo developing inside her body, as in the case of mammals. Mammals Large mammals, such as primates, cattle, horses, some ant ...
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Aglaurus, Daughter Of Cecrops
In Greek mythology, Aglaurus (; Ancient Greek: Ἄγλαυρος means 'dewfall') or Agraulus (; means 'rustic one') was an Athenian princess. Family Aglaurus was the daughter of King Cecrops and another Aglaurus, daughter of King Actaeus. She was the sister of Herse, Pandrosus and possibly, Erysichthon. Aglaurus had two offspring by two different gods, Alcippe (with Ares) and Ceryx (with Hermes). There were numerous versions of her myth. Mythology The earliest writer to mention her is Euripides in his play ''Ion'', lines 22–23 and 484–485. In Moses Hadas and John Mclean's 1960 Bantam Classics translation they have Euripides say: :"(Athena) gave Erichthonius to Aglaurus' daughters to keep" Later, speaking of "a haunt of Pan": :"There the daughters of Aglaurus still tread the measures of their dance, on the green lawns before the shrine of Pallas (Athena)" In another version of the story, as told by the '' Bibliotheca'', Hephaestus attempted to rape Athena but wa ...
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Chariot
A chariot is a type of cart driven by a charioteer, usually using horses to provide rapid motive power. The oldest known chariots have been found in burials of the Sintashta culture in modern-day Chelyabinsk Oblast, Russia, dated to c. 2000 BCE. The critical invention that allowed the construction of light, horse-drawn chariots was the spoked wheel. The chariot was a fast, light, open, two-wheeled conveyance drawn by two or more horses that were hitched side by side, and was little more than a floor with a waist-high guard at the front and sides. It was initially used for ancient warfare during the Bronze and Iron Ages, but after its military capabilities had been superseded by light and heavy cavalries, chariots continued to be used for travel and transport, in processions, for games, and in races. Etymology The word "chariot" comes from the Latin term ''carrus'', a loanword from Gaulish. In ancient Rome and some other ancient Mediterranean civilizations, a ''biga'' re ...
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Horse
The horse (''Equus ferus caballus'') is a domesticated, one-toed, hoofed mammal. It belongs to the taxonomic family Equidae and is one of two extant subspecies of ''Equus ferus''. The horse has evolved over the past 45 to 55 million years from a small multi-toed creature, ''Eohippus'', into the large, single-toed animal of today. Humans began domesticating horses around 4000 BCE, and their domestication is believed to have been widespread by 3000 BCE. Horses in the subspecies ''caballus'' are domesticated, although some domesticated populations live in the wild as feral horses. These feral populations are not true wild horses, as this term is used to describe horses that have never been domesticated. There is an extensive, specialized vocabulary used to describe equine-related concepts, covering everything from anatomy to life stages, size, colors, markings, breeds, locomotion, and behavior. Horses are adapted to run, allowing them to quickly escape predators, and po ...
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Parian Chronicle
The Parian Chronicle or Parian Marble ( la, Marmor Parium,  Mar. Par.) is a Greek chronology, covering the years from 1582 BC to 299 BC, inscribed on a stele. Found on the island of Paros in two sections, and sold in Smyrna in the early 17th century to an agent for Thomas Howard, Earl of Arundel, this inscription was deciphered by John Selden and published among the Arundel Marbles, ''Marmora Arundelliana'' (London 1628–9) nos. 1–14, 59–119. The first of the sections published by Selden has subsequently disappeared. A further third fragment of this inscription, comprising the base of the stele and containing the end of the text, was found on Paros in 1897. It has entries from 336/35 to 299/98 BC. The two known upper fragments, brought to London in 1627 and presented to Oxford University in 1667, include entries for the years 1582/81–355/54 BC. The surviving upper chronicle fragment currently resides in the Ashmolean Museum at Oxford. It combines dates for event ...
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Panathenaic Games
The Panathenaic Games ( grc, Παναθήναια) were held every four years in Athens in Ancient Greece from 566 BC to the 3rd century AD. These Games incorporated religious festival, ceremony (including prize-giving), athletic competitions, and cultural events hosted within a stadium. History The Panathenaic festival was formed in order to honor the goddess Athena who had become the patron of Athens after having a competition with the god Poseidon where they were to win the favor of the Athenian people by offering the people gifts. The festival would also bring unity among the people of Athens. The attempted assassination of the tyrants Hippias and Hipparchus during the Panathenaea in 514 BC by Harmodius and Aristogeiton was often regarded as the birth of Athenian democracy. Events The competitions for which the festival came to be known were part of the Great Panathenaia, a much larger religious occasion. These ritual observances consisted of numerous sacrifices to Ath ...
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Pandion I
In Greek mythology, Pandion I (; Ancient Greek: Πανδίων) was a legendary King of Athens, the son and heir to Erichthonius of Athens and his wife, the naiad Praxithea. Through his father, he was the grandson of the god Hephaestus. Family Pandion married a naiad, Zeuxippe, and they had two sons Erechtheus and Butes, and two daughters Procne and Philomela. In some accounts, he was also called the father of Teuthras, father of Thespius, and of Cephalus, lover of Eos (Dawn). Mythology Pandion I was the fifth king of Athens in the traditional line of succession as given by the third century BC Parian Chronicle, the chronographer Castor of Rhodes (probably from the late third-century Eratosthenes) and the '' Bibliotheca''. He was preceded by Cecrops I, Cranaus, Amphictyon, and Erichthonius, and succeeded by Erechtheus, Cecrops II, and Pandion II. Castor makes Pandion I the son of Erichthonius (the earliest source for this) and says he ruled for 40 years (1437/6–1397/6 ...
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Naiad
In Greek mythology, the naiads (; grc-gre, ναϊάδες, naïádes) are a type of female spirit, or nymph, presiding over fountains, wells, springs, streams, brooks and other bodies of fresh water. They are distinct from river gods, who embodied rivers, and the very ancient spirits that inhabited the still waters of marshes, ponds and lagoon-lakes such as pre-Mycenaean Lerna in the Argolis. Etymology The Greek word is (, ), plural (, ). It derives from (), "to flow", or (), "running water". Mythology Naiads were often the object of archaic local cults, worshipped as essential to humans. Boys and girls at coming-of-age ceremonies dedicated their childish locks to the local naiad of the spring. In places like Lerna their waters' ritual cleansings were credited with magical medical properties. Animals were ritually drowned there. Oracles might be situated by ancient springs. Naiads could be dangerous: Hylas of the '' Argo''’s crew was lost when he was taken ...
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Praxithea
In Greek mythology, Praxithea (; Ancient Greek: Πραξιθέα) was a name attributed to five women. * Praxithea, a Naiad nymph. She married Erichthonius of Athens and by him had a son named Pandion I. Praxithea's sister Zeuxippe married her nephew Pandion, and to them were born Erechtheus, Butes, Procne and Philomela. She was also called Pasithea. * Praxithea, an Athenian daughter of Phrasimus and Diogeneia, daughter of the river-god Cephissus. She became queen of Athens after marrying King Erechtheus by whom she Cecrops, Pandorus, Metion, Protogeneia, Pandora, Procris, Creusa, Oreithyia and Chthonia. Praxithea's other possible children were Orneus, Thespius, Eupalamus, Sicyon and Merope. * Praxithea, the woman that cried out when she saw Demeter holding Metanira's son Demophon in the fires, thus preventing him from becoming immortal. * Praxithea (or Phrasithea), daughter of Leos. Along with her sisters, Theope and Eubule, she sacrificed herself in order to save Athens. In an ...
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Cranaus
In Greek mythology, Cranaus or Kranaos (;Ancient Greek: Κραναός) was the second King of Athens, succeeding Cecrops I. Family Cranaus married Pedias, a Spartan woman and daughter of Mynes, with whom he had three daughters: Cranaë, Cranaechme, and Atthis. Atthis gave her name to Attica after dying, possibly as a young girl,Apollodorus, 3.14.5; Pausanias, ''Graeciae Descriptio'' 1.2.6; Strabo, ''Geographica'' 9.1.18 although in other traditions she was the mother, by Hephaestus, of Erichthonius. Rarus was also given as a son of Cranaus. Reign Cranaus was supposed to have reigned for either nine or ten years and was an autochthonous (born from the earth), like his predecessor. During his reign the flood of the Deucalion story was thought to have occurred. In some accounts, Deucalion was said to have fled Lycorea to Athens with his sons Hellen and Amphictyon. Deucalion died shortly thereafter and was said to have been buried near Athens. Amphictyon is said to have married o ...
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Amphictyon
Amphictyon or Amphiktyon (; grc, Ἀμφικτύων), in Greek mythology, was a king of Thermopylae and later Athens. In one account, he was the ruler of Locris. Pseudo-Scymnos, ''Circuit de la terre'' 587 ff. Etymology The name of Amphictyon is a back-formation from ''Amphictyons'', plural, from Latin ''Amphictyones'', from Greek ''Amphiktyones, Amphiktiones'', literally, "neighbors" or "those dwelling around" from ''amphi- + -ktyones, -ktiones'' (from ''ktizein'' to found); akin to Sanskrit ''kṣeti'' he dwells, ''kṣiti'' abode, Avestan ''shitish'' dwelling, Armenian ''šen'' inhabited, cultivated. Family Amphictyon was the second son of Deucalion and Pyrrha, although there was also a tradition that he was autochthonous (born from the earth);Apollodorus, 3.14.6 he was also said to be a son of Hellen, his brother in the first account. Amphictyon's other (possible) siblings besides Hellen were Protogeneia, Thyia, Pandora II, Melantho (Melanthea) and Candybus. Amphict ...
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Pallene (Chalcidice)
Kassandra () or Kassandra Peninsula () is a peninsula and a municipality in Chalkidiki, Macedonia, Greece. The seat of the municipality is in Kassandreia. Municipality The municipality Kassandra was formed at the 2011 local government reform by the merger of the following 2 former municipalities, that became municipal units (communities in brackets): *Kassandra (Afytos, Fourka, Kalandra, Kallithea, Kassandreia, Kassandrino, Kryopigi, Nea Fokaia) *Pallini (Agia Paraskevi, Chaniotis, Nea Skioni, Paliouri, Pefkochori, Polychrono) The municipality has an area of 334.280 km2, the municipal unit 206.097 km2. History Pallene ( el, Παλλήνη) is the ancient name of the westernmost of the three headlands of Chalcidice, which run out into the Aegean Sea. It is said to have anciently borne the name of Phlegra () and to have witnessed the conflict between the gods and the earthborn Gigantes. The modern name of the peninsula is Kassandra, which, besides affording excellent ...
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