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Epistle To The Smyrnaeans
The Epistle of Ignatius to the Smyrnaeans (often simply called ''Smyrnaeans'') is an epistle from circa 110 A.D. attributed to Ignatius of Antioch, a second-century bishop of Antioch, addressed to the Early Christians in Smyrna. Composition ''Smyrnaeans'' is one of seven epistles attributed to Ignatius that are generally accepted as authentic. In 5th century, this collection was enlarged by spurious letters. It is clear that ''Smyrnaeans'' was written soon before the martyrdom of Ignatius, but it is uncertain when precisely this martyrdom occurred. Tradition places the martyrdom of Ignatius in the reign of Trajan, who was emperor of Rome from 98 to 117 AD. While many scholars accept the traditional dating of Ignatius' martyrdom under Trajan, others have argued for a somewhat later date. Richard Pervo dated Ignatius' death to 135-140 AD, and British classicist Timothy Barnes has argued for a date some time in the 140s AD. Content The epistle mentions the resurrection of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle
An epistle (; el, ἐπιστολή, ''epistolē,'' "letter") is a writing directed or sent to a person or group of people, usually an elegant and formal didactic letter. The epistle genre of letter-writing was common in ancient Egypt as part of the scribal-school writing curriculum. The letters in the New Testament from Apostles to Christians are usually referred to as epistles. Those traditionally attributed to Paul are known as Pauline epistles and the others as catholic (i.e., "general") epistles. Ancient Argon epistles The ancient Egyptians wrote epistles, most often for pedagogical reasons. Egyptologist Edward Wente (1990) speculates that the Fifth-dynasty Pharaoh Djedkare Isesi—in his many letters sent to his viziers—was a pioneer in the epistolary genre. Its existence is firmly attested during the Sixth Dynasty of the Old Kingdom, and is prominently featured in the educational guide ''The Book of Kemit'' written during the Eleventh Dynasty. A standardized fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Docetism
In the history of Christianity, docetism (from the grc-koi, δοκεῖν/δόκησις ''dokeĩn'' "to seem", ''dókēsis'' "apparition, phantom") is the heterodox doctrine that the phenomenon of Jesus, his historical and bodily existence, and above all the human form of Jesus, was mere semblance without any true reality. Broadly it is taken as the belief that Jesus only seemed to be human, and that his human form was an illusion. The word ''Dokētaí'' ("Illusionists") referring to early groups who denied Jesus's humanity, first occurred in a letter by Bishop Serapion of Antioch (197–203), who discovered the doctrine in the Gospel of Peter, during a pastoral visit to a Christian community using it in Rhosus, and later condemned it as a forgery. It appears to have arisen over theological contentions concerning the meaning, figurative or literal, of a sentence from the Gospel of John: "the Word was made Flesh". Docetism was unequivocally rejected at the First Council of Ni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Patriarchs Of Antioch
Patriarch of Antioch is a traditional title held by the bishop of Antioch (modern-day Antakya, Turkey). As the traditional "overseer" (ἐπίσκοπος, ''episkopos'', from which the word ''bishop'' is derived) of the first gentile Christian community, the position has been of prime importance in Pauline Christianity from its earliest period. This diocese is one of the few for which the names of its bishops from the apostolic beginnings have been preserved. Today five churches use the title of patriarch of Antioch: one Oriental Orthodox (the Syriac Orthodox Church); three Eastern Catholic (the Maronite, Syriac Catholic, and Melkite Greek Catholic Churches); and one Eastern Orthodox (the Greek Orthodox Church of Antioch). According to the pre-congregation church tradition, this ancient patriarchate was founded by the Apostle Saint Peter. The patriarchal succession was disputed at the time of the Meletian schism in 362 and again after the Council of Chalcedon in 451, when there ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Early Christianity
Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers. The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–36, perhaps following the Great Commission. Early Christians gathered in small private homes, known as house churches, but a city's whole Christian community would also be called a church – the Greek noun ἐκκλησία (''ekklesia'') literally means assembly, gathering, or congregation but is translated as church in most English translations of the New Testament. Many early Christians were merchants and others who had pract ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Christianity
Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers. The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–36, perhaps following the Great Commission. Early Christians gathered in small private homes, known as house churches, but a city's whole Christian community would also be called a church – the Greek noun ἐκκλησία (''ekklesia'') literally means assembly, gathering, or congregation but is translated as church in most English translations of the New Testament. Many early Christians were merchants and others who had prac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Centers Of Christianity
Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers. The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–36, perhaps following the Great Commission. Early Christians gathered in small private homes, known as house churches, but a city's whole Christian community would also be called a church – the Greek noun ἐκκλησία (''ekklesia'') literally means assembly, gathering, or congregation but is translated as church in most English translations of the New Testament. Many early Christians were merchants and others who had prac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianity In The 2nd Century
Christianity in the ante-Nicene period was the time in Christian history up to the First Council of Nicaea. This article covers the period following the Apostolic Age of the first century, c. 100 AD, to Nicaea in 325 AD. The second and third centuries saw a sharp divorce of Christianity from its early roots. There was an explicit rejection of then-modern Judaism and Jewish culture by the end of the second century, with a growing body of ''adversus Judaeos'' literature. Fourth- and fifth-century Christianity experienced pressure from the government of the Roman Empire and developed strong episcopal and unifying structure. The ante-Nicene period was without such authority and was more diverse. Many variations in this era defy neat categorizations, as various forms of Christianity interacted in a complex fashion. One variation was proto-orthodoxy which became the international Great Church and in this period was defended by the Apostolic Fathers. This was the tradition of Pauline C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianity In The 1st Century
Christianity in the 1st century covers the formative history of Christianity from the start of the ministry of Jesus (–29 AD) to the death of the last of the Twelve Apostles () and is thus also known as the Apostolic Age. Early Christianity developed out of the eschatological ministry of Jesus. Subsequent to Jesus' death, his earliest followers formed an apocalyptic messianic Jewish sect during the late Second Temple period of the 1st century. Initially believing that Jesus' resurrection was the start of the end time, their beliefs soon changed in the expected Second Coming of Jesus and the start of God's Kingdom at a later point in time. Paul the Apostle, a Pharisee Jew who had persecuted the Jewish Christians, early Jewish Christians, Conversion of Paul, converted –36 and started to proselytize among the Gentile#Christianity, Gentiles. According to Paul, Gentile converts could be allowed exemption from Mitzvah, Jewish commandments, arguing that all are Justification ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
East–West Schism
The East–West Schism (also known as the Great Schism or Schism of 1054) is the ongoing break of communion between the Roman Catholic and Eastern Orthodox churches since 1054. It is estimated that, immediately after the schism occurred, a slim majority of Christians worldwide were Eastern Christians comprised; most of the rest were Western Christians. The schism was the culmination of theological and political differences between Eastern and Western Christianity that had developed during the preceding centuries. A series of ecclesiastical differences and theological disputes between the Greek East and Latin West preceded the formal split that occurred in 1054. Prominent among these were the procession of the Holy Spirit (''Filioque''), whether leavened or unleavened bread should be used in the Eucharist, the bishop of Rome's claim to universal jurisdiction, and the place of the See of Constantinople in relation to the pentarchy. In 1053, the first action was taken th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eucharist
The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper; giving his disciples bread and wine during a Passover meal, he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". The elements of the Eucharist, sacramental bread ( leavened or unleavened) and wine (or non-alcoholic grape juice), are consecrated on an altar or a communion table and consumed thereafter, usually on Sundays. Communicants, those who consume the elements, may speak of "receiving the Eucharist" as well as "celebrating the Eucharist". Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Chr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Resurrection Of Jesus
The resurrection of Jesus ( grc-x-biblical, ἀνάστασις τοῦ Ἰησοῦ) is the Christian belief that God raised Jesus on the third day after his crucifixion, starting – or restoring – his exalted life as Christ and Lord. According to the New Testament writing, Jesus was firstborn from the dead, ushering in the Kingdom of God. He appeared to his disciples, calling the apostles to the Great Commission of forgiving sin and baptizing repenters, and ascended to Heaven. For the Christian tradition, the bodily resurrection was the restoration to life of a transformed body powered by spirit, as described by Paul and the Gospel authors, that led to the establishment of Christianity. In Christian theology, the resurrection of Jesus is "the central mystery of the Christian faith". It provides the foundation for that faith, as commemorated by Easter, along with Jesus' life, death and sayings. For Christians, his resurrection is the guarantee that all the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
