|
Epanagoge
The ''Epanagoge'' ( el, , "return to the point"), more properly the ''Eisagoge'' ( el, , "Introduction o the law) is a Byzantine law book promulgated in 886. Begun under Basil I the Macedonian (r. 867–886), it was only completed under his son and successor, Leo VI the Wise (r. 886–912). As its name suggests, it was meant to be an introduction to the legislation of the ''Basilika'', published later during Leo's reign... The work, organized in 40 volumes, covers almost all spheres of law, and was explicitly meant to replace the earlier ''Ecloga'', dating to the iconoclast Isaurian dynasty. Nevertheless, it draws some inspiration from the ''Ecloga''; the main source, however, is the ''Corpus Juris Civilis'' of Justinian I (r. 527–565), albeit often heavily altered. Patriarch Photius of Constantinople worked on its compilation, and wrote the preface and the two sections dealing with the position and powers of the Byzantine emperor and the patriarch; notably, the powers of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epanagoge Aucta
The ''Epanagoge'' ( el, , "return to the point"), more properly the ''Eisagoge'' ( el, , "Introduction o the law) is a Byzantine law book promulgated in 886. Begun under Basil I the Macedonian (r. 867–886), it was only completed under his son and successor, Leo VI the Wise (r. 886–912). As its name suggests, it was meant to be an introduction to the legislation of the ''Basilika'', published later during Leo's reign... The work, organized in 40 volumes, covers almost all spheres of law, and was explicitly meant to replace the earlier ''Ecloga'', dating to the iconoclast Isaurian dynasty. Nevertheless, it draws some inspiration from the ''Ecloga''; the main source, however, is the ''Corpus Juris Civilis'' of Justinian I (r. 527–565), albeit often heavily altered. Patriarch Photius of Constantinople worked on its compilation, and wrote the preface and the two sections dealing with the position and powers of the Byzantine emperor and the patriarch; notably, the powers of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecloga
Byzantine law was essentially a continuation of Roman law with increased Orthodox Christian and Hellenistic influence. Most sources define ''Byzantine law'' as the Roman legal traditions starting after the reign of Justinian I in the 6th century and ending with the Fall of Constantinople in the 15th century. Although future Byzantine codes and constitutions derived largely from Justinian's ''Corpus Juris Civilis'', their main objectives were idealistic and ceremonial rather than practical. Following Hellenistic and Near-Eastern political systems, legislations were tools to idealize and display the sacred role and responsibility of the emperor as the holy monarch chosen by God and the incarnation of law "'' nómos émpsychos"'', thus having philosophical and religious purposes that idealized the perfect Byzantine king. Though during and after the European Renaissance Western legal practices were heavily influenced by ''Justinian's Code'' (the ''Corpus Juris Civilis'') and Roman la ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Law
Byzantine law was essentially a continuation of Roman law with increased Orthodox Christian and Hellenistic influence. Most sources define ''Byzantine law'' as the Roman legal traditions starting after the reign of Justinian I in the 6th century and ending with the Fall of Constantinople in the 15th century. Although future Byzantine codes and constitutions derived largely from Justinian's ''Corpus Juris Civilis'', their main objectives were idealistic and ceremonial rather than practical. Following Hellenistic and Near-Eastern political systems, legislations were tools to idealize and display the sacred role and responsibility of the emperor as the holy monarch chosen by God and the incarnation of law "'' nómos émpsychos"'', thus having philosophical and religious purposes that idealized the perfect Byzantine king. Though during and after the European Renaissance Western legal practices were heavily influenced by ''Justinian's Code'' (the ''Corpus Juris Civilis'') and Roman l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basilika
The ''Basilika'' was a collection of laws completed c. 892 AD in Constantinople by order of the Eastern Roman emperor Leo VI the Wise during the Macedonian dynasty. This was a continuation of the efforts of his father, Basil I, to simplify and adapt the Emperor Justinian I's ''Corpus Juris Civilis'' code of law issued between 529 and 534 which had become outdated. The term "Basilika" comes from el, Τὰ Βασιλικά meaning "Imperial Laws" and not from the Emperor Basil's name, which though shares the etymology "imperial". Background Many changes had taken place within the Byzantine Empire in between Justinian and Leo VI's reign, chiefly the change in language from Latin to Greek. During Justinian's era, Latin was still in common use and Court documents were written in it. However, by the 9th century the use of Latin was obsolete, which in turn made the ''Corpus Juris Civilis'' code hard to use for Greek speakers, even in the capital of Constantinople. Furthermore, many o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaurian Dynasty
The Byzantine Empire was ruled by the Isaurian or Syrian dynasty from 717 to 802. The Isaurian emperors were successful in defending and consolidating the Empire against the Caliphate after the onslaught of the early Muslim conquests, but were less successful in Europe, where they suffered setbacks against the Bulgars, had to give up the Exarchate of Ravenna, and lost influence over Italy and the Papacy to the growing power of the Franks. The Isaurian dynasty is chiefly associated with Byzantine Iconoclasm, an attempt to restore divine favour by purifying the Christian faith from excessive adoration of icons, which resulted in considerable internal turmoil. By the end of the Isaurian dynasty in 802, the Byzantines were continuing to fight the Arabs and the Bulgars for their very existence, with matters made more complicated when Pope Leo III crowned Charlemagne Imperator Romanorum ("Emperor of the Romans") which was seen as an attempt at making the Carolingian Empire the succe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Corpus Juris Civilis
The ''Corpus Juris'' (or ''Iuris'') ''Civilis'' ("Body of Civil Law") is the modern name for a collection of fundamental works in jurisprudence, issued from 529 to 534 by order of Justinian I, Byzantine Emperor. It is also sometimes referred to metonymically after one of its parts, the Code of Justinian. The work as planned had three parts: the ''Code'' (''Codex'') is a compilation, by selection and extraction, of imperial enactments to date; the '' Digest'' or ''Pandects'' (the Latin title contains both ''Digesta'' and ''Pandectae'') is an encyclopedia composed of mostly brief extracts from the writings of Roman jurists; and the ''Institutes'' (''Institutiones'') is a student textbook, mainly introducing the ''Code'', although it has important conceptual elements that are less developed in the ''Code'' or the ''Digest''. All three parts, even the textbook, were given force of law. They were intended to be, together, the sole source of law; reference to any other source, inclu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basil I The Macedonian
Basil I, called the Macedonian ( el, Βασίλειος ὁ Μακεδών, ''Basíleios ō Makedṓn'', 811 – 29 August 886), was a Byzantine Emperor who reigned from 867 to 886. Born a lowly peasant in the theme of Macedonia, he rose in the Imperial court. He entered into the service of Theophilitzes, a relative of Emperor Michael III (r. 842–867), and was given a fortune by the wealthy Danielis. He gained the favour of Michael III, whose mistress he married on the emperor's orders, and was proclaimed co-emperor in 866. He ordered the assassination of Michael the next year. Despite his humble origins, he showed great ability in running the affairs of state. He was the founder of the Macedonian dynasty. He was succeeded upon his death by his son (perhaps actually Michael III's son) Leo VI. From peasant to emperor Basil was born to peasant parents in late 811 (or sometime in the 830s in the estimation of some scholars) at Chariopolis in the Byzantine theme of Macedonia (an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient Rome ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
880s In The Byzantine Empire
88 may refer to: * 88 (number) * one of the years 88 BC, AD 88, 1888 CE, 1988 CE, 2088 CE, etc. * "88", a song by Sum 41 from '' Chuck'' * "88", a song by The Cool Kids from ''The Bake Sale'' * The 88, an American indie rock band * ''The 88'' (album), the 2003 debut album by New Zealand band Minuit * Highway 88, see List of highways numbered 88 * The 88 (San Jose), a residential skyscraper in San Jose, California, USA * The 88, a nickname for the piano derived from the number of keys it typically has * A Morse code abbreviation meaning "Love and kisses" * 88 Generation Students Group, a Burmese pro-democracy movement * 8.8 cm Flak 18/36/37/41, known as ''the eighty-eight'', a German anti-tank and anti-aircraft gun from World War II * ''88'' (film), a 2015 film directed by April Mullen, starring Katharine Isabelle * Atomic number 88: radium * The butterfly genus ''Diaethria'', which has an 88-like pattern on its wings * The butterfly genus ''Callicore'', which has an 88-like ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Oxford Dictionary Of Byzantium
The ''Oxford Dictionary of Byzantium'' (ODB) is a three-volume historical dictionary published by the English Oxford University Press. With more than 5,000 entries, it contains comprehensive information in English on topics relating to the Byzantine Empire. It was edited by Alexander Kazhdan, and was first published in 1991.''The Oxford Dictionary of Byzantium'', Oxford University Press, New York and Oxford, 1991. Kazhdan was a professor at Princeton University who became a Senior Research Associate at Dumbarton Oaks, Washington, DC, before his death. He contributed to many of the articles in the Dictionary and always signed his initials ''A.K.'' at the end of the article to indicate his contribution. Description The dictionary is available in printed and e-reference text versions from Oxford Reference Online. It covers the main historical events of Byzantium, as well as important social and religious events. It also includes biographies of eminent political and literary personal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patriarch Nikon
Nikon ( ru , Ни́кон, Old Russian: ''Нїконъ''), born Nikita Minin (''Никита Минин''; 7 May 1605 – 17 August 1681) was the seventh Patriarch of Moscow and all Rus' of the Russian Orthodox Church, serving officially from 1652 to 1666. He was renowned for his eloquence, energy, piety and close ties to Tsar Alexis of Russia. Nikon introduced many reforms, including liturgical reforms that were unpopular among conservatives. These divisions eventually led to a lasting schism known as ''Raskol'' (schism) in the Russian Orthodox Church. For many years, he was a dominant political figure, often equaling or even overshadowing the Tsar. In December 1667, Nikon was tried by a synod of church officials, deprived of all his sacerdotal functions, and reduced to the status of a simple monk. Early life Son of a Russian peasant farmer named Mina, he was born on 7 May 1605 in the village of Valmanovo, 90 versts (96 km or 60 miles) from Nizhny Novgorod. His mother di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kormchaya Kniga
The ''Kórmchaia Book'', also known as the ''Books of the Pilot'' (russian: Ко́рмчая книга, from , cu, кръмьчии 'helmsman, ship's pilot'; ), ''Pidalion'' (russian: Пидалион from grc, Πηδάλιον, Πηδαλίων 'stern oar, helm, handle of helm, rudder') or ''Nomocanon'' (russian: Номокано́н from grc, Νομοκανών from 'law, statute' + 'canon, rule'), are collections of church and secular law (see also Byzantine law), which constituted guide books for the management of the church and for the church court of Orthodox Slavic countries and were also the transmission of several older texts. They were written in Old Church Slavonic and Old Russian. History The ''Kormchaia Book'' goes back to the Byzantine Nomocanon, composed in the 6th century by John Scholasticus, Patriarch of Constantinople. The Nomocanon was translated for the Bulgarian Church in the second half of the 9th century and then was spread to Rus'. Nomocanons in R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Corpus Juris Civilis")
