Emperor Go-Momozono Of Japan
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Emperor Go-Momozono Of Japan
was the 118th Emperor of Japan, according to the traditional order of succession.Imperial Household Agency (''Kunaichō'') 後桃園天皇 (118)/ref>Ponsonby-Fane, Richard. (1959). ''The Imperial House of Japan'', p. 120. He was named after his father Emperor Momozono. The wording of in the name translates as "later", so he has also been referred to as "Later Emperor Momozono", "Momozono, the second", or "Momozono II". Go-Momozono became Emperor in 1771, but had a short reign that lasted to his death in 1779. Events during his reign were confined to a series of natural calamities that occurred in 1772, aside from that the political situation with the Shōgun was quiet. Things came to a head towards the end of Go-Momozono's life in the form of a succession issue as the Emperor had no eligible successor. As a result, he hastily adopted a son on his deathbed who later became the next Emperor. Genealogy He was the son of Emperor Momozono with a lady-in-waiting.Before becoming emp ...
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Emperor Of Japan
The Emperor of Japan is the monarch and the head of the Imperial House of Japan, Imperial Family of Japan. Under the Constitution of Japan, he is defined as the symbol of the Japanese state and the unity of the Japanese people, and his position is derived from "the will of the people with whom resides sovereign power". Imperial Household Law governs the line of Succession to the Japanese throne, imperial succession. The emperor is sovereign immunity, immune from prosecution by the Supreme Court of Japan. He is also the head of the Shinto religion. In Japanese language, Japanese, the emperor is called , literally "Emperor of heaven or "Heavenly Sovereign". The Japanese Shinto religion holds him to be the direct descendant of the sun goddess Amaterasu. The emperor is also the head of all national Orders, decorations, and medals of Japan, Japanese orders, decorations, medals, and awards. In English, the use of the term for the emperor was once common but is now considered obsolete ...
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Chrysanthemum Throne
The is the throne of the Emperor of Japan. The term also can refer to very specific seating, such as the throne in the Shishin-den at Kyoto Imperial Palace. Various other thrones or seats that are used by the Emperor during official functions, such as those used in the Tokyo Imperial Palace or the throne used in the Speech from the Throne ceremony in the National Diet, are, however, not known as the "Chrysanthemum Throne". In a metonymic sense, the "Chrysanthemum Throne" also refers rhetorically to the head of state and the institution of the Japanese monarchy itself. History Japan is the oldest continuing hereditary monarchy in the world. In much the same sense as the British Crown, the Chrysanthemum Throne is an abstract metonymic concept that represents the monarch and the legal authority for the existence of the government. Unlike its British counterpart, the concepts of Japanese monarchy evolved differently before 1947 when there was, for example, no perceived separati ...
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Emperor Go-Sai
, also known as , was the 111th emperor of Japan, Imperial Household Agency (''Kunaichō'') 後西天皇 (111)/ref> according to the traditional order of succession.Ponsonby-Fane, Richard. (1959). ''The Imperial House of Japan'', pp. 116. Go-Sai's reign spanned the years from 1655 through 1663.Titsingh, Isaac. (1834) ''Annales des empereurs du japon'', p. 413./ref> This 17th-century sovereign was named after the 9th-century Emperor Junna and ''go-'' (後), translates as ''later'', and thus, he could have been called the "Later Emperor Junna". Emperor Go-Sai could not pass the throne onto his descendants. For this reason, he was known as the ''Go-Saiin'' emperor, after an alternate name of Emperor Junna, who had confronted and reached an accommodation with similar issues. This emperor was also called . The Japanese word ''go'' has also been translated to mean ''the second one'', and thus, this emperor might be identified as "Junna II". During the Meiji era, the name became j ...
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Emperor Go-Kōmyō
was the 110th emperor of Japan,Imperial Household Agency (''Kunaichō'') 後光明天皇 (110)/ref> according to the traditional order of succession. Go-Kōmyō's reign spanned the years from 1643 through 1654. This 17th-century sovereign was named after the 14th-century Nanboku-chō Emperor Kōmyō and ''go-'' (後), translates as ''later'', and thus, he could be called the "Later Emperor Kōmyō". The Japanese word ''go'' has also been translated to mean ''the second one'', and in some older sources, this emperor may be identified as "Kōmyō, the second", or as Kōmyō II". Genealogy Before Go-Kōmyō's accession to the Chrysanthemum Throne, his personal name (his ''imina'') was ; and his pre-accession title was .Titsingh p. 412./ref> He was the fourth son of Emperor Go-Mizunoo. His mother was Fujiwara no Mitsuko, the daughter of the Minister of the Left (''Sadaijin''); but he was raised as if he were the son of Tōfuku-mon'in. His predecessor, Empress Meishō, was his e ...
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Empress Meishō
was the 109th monarch of Japan, Imperial Household Agency (''Kunaichō'')明正天皇 (108)/ref> according to the traditional order of succession.Ponsonby-Fane, Richard. (1959). ''The Imperial House of Japan'', p. 115. Her reign lasted from 1629 to 1643. In the history of Japan, Meishō was the seventh of eight women to become empress regnant. The six who reigned before her were Suiko, Kōgyoku/Saimei, Jitō, Genmei, Genshō, and Kōken/Shōtoku. Her sole female successor was Go-Sakuramachi. Genealogy Before Meishō's accession to the Chrysanthemum Throne, her personal name (her ''imina'') was ; and her pre-accession title was . She was the second daughter of Emperor Go-Mizunoo. Her mother was Tokugawa Masako, daughter of the second Tokugawa ''shōgun'', Tokugawa Hidetada and his wife Oeyo. The reign of the new empress was understood to have begun. She was aged 5; and she would grow to become the first woman to occupy the throne since Empress Shōtoku, the 48th sovereign ...
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Emperor Go-Mizunoo
was the 108th Emperor of Japan, according to the traditional order of succession. Go-Mizunoo's reign spanned the years from 1611 through 1629, and was the first emperor to reign entirely during the Edo period. This 17th-century sovereign was named after the 9th-century Emperor Seiwa, sometimes posthumously referred to as because this is the location of his tomb, and translates as "later", and thus, he could be called the "Later Emperor Mizunoo". The Japanese word ''go'' has also been translated to mean the "second one", and in some older sources, this emperor may be identified as "Mizunoo II". Genealogy Before Go-Mizunoo's accession to the Chrysanthemum Throne, his personal name (his ''imina'') was or Masahito.He was the third son of Emperor Go-Yōzei and his consort, Konoe Sakiko.Price Kotohito had 11 full siblings (7 sisters and 4 brothers). He resided together with concubines in the Dairi of the Heian Palace. He had 33 children with his empress consort and 6 concubines. ...
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Higashiyama-ku, Kyoto
is one of the eleven wards in the city of Kyoto, in Kyoto Prefecture, Japan. History It was created in 1929 when it was split off from Shimogyō-ku. During the years 1931 to 1976 it also covered the area of present-day Yamashina-ku, which was an independent town until its merger into the city in 1931. The name literally means "Eastern Mountain District". Due to the restrictions against urban development, the population inside the ward is continually decreasing. Higashiyama-ku has the lowest population of all the wards in Kyoto, and a disproportionate number of elderly people. Geography Interposed between the Kamo River and the Higashiyama mountain range, Higashiyama-ku is roughly bounded by the Sanjō street in the north, and the Jūjō street in the south. Historically, this area lay outside the official boundaries of the city of Kyoto. The western part consists mainly of residential areas, whereas the eastern part is covered by forests. In the north, between the Kamo ...
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Sennyū-ji
, formerly written as , is a Buddhist temple in Higashiyama-ku in Kyoto, Japan. For centuries, Sennyū-ji has been a mausoleum for noble families and members of the Imperial House of Japan. Located within the temple grounds are the official tombs of Emperor Shijō and many of the emperors who came after him. History Sennyū-ji was founded in the early Heian period. According to one tradition, it was founded as in 855 at the former mountain villa of Fujiwara no Otsugu. According to another tradition, this temple was a reconstruction of an earlier temple, , which had been founded by Kōbō-Daishi in the Tenchō era (824-834). The major buildings in Sennyū-ji were reconstructed and enlarged in the early 13th century by the monk Shunjō. ''Tsukinowa no misasagi'' Emperor Go-Horikawa and Emperor Shijō were the first to be enshrined in an Imperial mausoleum at Sennyū-ji. It was called '' Tsukinowa no misasagi. Go-Momozono is also enshrined in ''Tsukinowa no misasagi'' alo ...
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Kami
are the deities, divinities, spirits, phenomena or "holy powers", that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, or beings and the qualities that these beings express; they can also be the spirits of venerated dead people. Many ''kami'' are considered the ancient ancestors of entire clans (some ancestors became ''kami'' upon their death if they were able to embody the values and virtues of ''kami'' in life). Traditionally, great leaders like the Emperor could be or became ''kami''. In Shinto, ''kami'' are not separate from nature, but are of nature, possessing positive and negative, and good and evil characteristics. They are manifestations of , the interconnecting energy of the universe, and are considered exemplary of what humanity should strive towards. ''Kami'' are believed to be "hidden" from this world, and inhabit a complementary existence that mirrors our own: . To be in harmony with the awe-inspiring aspects of nature ...
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Princess Yoshiko (Shin-Seiwa-In)
Yoshiko is a feminine Japanese given name. Possible writings The name Yoshiko can have a variety of different meanings depending on which kanji characters are used to write it. Over 200 possible variations of the name exist. Some of the most common variations of Yoshiko include: * 良子; good, child * 佳子; agreeable, child * 美子; beautiful, child * 義子; moral and just, child * 吉子; fortunate, child * 悦子; joyful, child * 祥子; auspicious, child * 芳子; fragrant, child * 慶子; jubilant, child * 好子; fond and pleasing, child Japanese royalty * Yoshiko, daughter of Emperor Saga (786–842) * Fujiwara no Yoshiko (died 807), consort of Emperor Kanmu * Yoshiko (1122–1133), daughter of Emperor Toba * Yoshiko, daughter of Emperor Reigen (1654–1732) * Princess Yoshiko (Kōkaku) (1779–1846), empress consort of Emperor Kōkaku * Princess Yoshiko (Arisugawa-no-miya) (1804–1893), mother of the last shogun Tokugawa Yoshinobu * Yoshiko Kawashima (1907–1948), p ...
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Kan'in-no-miya
The was the youngest of the four shinnōke, branches of the Imperial Family of Japan which were eligible to succeed to the Chrysanthemum Throne in the event that the main line should die out. It was founded by Prince Naohito, the son of Emperor Higashiyama. Fearing extinction of the Imperial Line, Arai Hakuseki proposed that a new branch of the Imperial Family be created. In 1718, retired emperor Reigen bestowed upon his grandson the title of Kan'in-no-miya and land worth 1000 ''koku. '' This was the first new shinnōke formed since the Arisugawa-no-miya lineage in 1625. The name Kan'in-no-miya is thought to have come from the title of Prince Sadamoto, a son of the Heian-era Emperor Seiwa. Arai Hakusei's wisdom was soon proved with the second Kan'in-no-miya, Sukehito shinnō. When Emperor Go-Momozono died, he had only a single daughter. Sukehito's son was chosen to become Emperor Kōkaku. The Kan'in House became extinct upon the death of its 5th head, Prince Kan'in Naruhito, ...
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Concubine
Concubinage is an interpersonal and sexual relationship between a man and a woman in which the couple does not want, or cannot enter into a full marriage. Concubinage and marriage are often regarded as similar but mutually exclusive. Concubinage was a formal and institutionalized practice in China until the 20th century that upheld concubines' rights and obligations. A concubine could be freeborn or of slave origin, and their experience could vary tremendously according to their masters' whim. During the Mongol conquests, both foreign royals and captured women were taken as concubines. Concubinage was also common in Meiji Japan as a status symbol, and in Indian society, where the intermingling of castes and religions was frowned upon and a taboo, and concubinage could be practiced with women with whom marriage was considered undesirable, such as those from a lower caste and Muslim women who wouldn't be accepted in a Hindu household and Hindu women who wouldn't be accepted in ...
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