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Ellegúa
Elegua (Yoruba: Èṣù-Ẹlẹ́gbára, also spelled Eleggua; known as Eleguá in Latin America and Spanish-speaking Caribbean islands) is an Orisha, a deity of roads in the religions of Santería, Winti, Umbanda, Quimbanda, Holy Infant of Atocha, and Candomblé. In Africa Elegua is known as Èṣù-Ẹlẹ́gbára in the Yoruba religion and is closely associated with Eshu. ''Ẹlẹ́gbára'' means the "master of force" in the Yoruba language. Santería Eleguá (Legba) is known in the Dominican Republic, Haiti, Colombia, Cuba and Puerto Rico as the orisha and "owner" of ''caminos'', or roads and paths. All ceremonies and rituals in Santería must first have the approval of Eleguá before progressing. He is the messenger of Olofi. Within the "''Regla de Ocha''" uba he slightly differs from Echu, who in this case is seen as his brother, by having less dangerous and less aggressive characteristics. Eleguá moves silently; in contrast, Echu "breaks through". Manifestations of ...
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Orisha
Orishas (singular: orisha) are spirits that play a key role in the Yoruba religion of West Africa and several religions of the African diaspora that derive from it, such as Cuban, Dominican and Puerto Rican Santería and Brazilian Candomblé. The preferred spelling varies depending on the language in question: òrìṣà is the spelling in the Yoruba language, orixá in Portuguese, and orisha, oricha, orichá or orixá in Spanish-speaking countries. According to the teachings of these religions, the orishas are spirits sent by the supreme creator, Olodumare, to assist humanity and to teach them to be successful on ''Ayé'' (Earth). Rooted in the native religion of the Yoruba people, most orishas are said to have previously existed in òrún - the spirit world - and then became Irúnmọlẹ̀ - spirits or divine beings incarnated as human on Earth. Irunmole took upon a human identity and lived as ordinary humans in the physical world, but because they had their origin in the ...
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Holy Infant Of Atocha
Holy Infant of Atocha, ''Santo Niño de Atocha'', ''Holy Child of Atocha'', ''Saint Child of Atocha'', or ''Wise Child of Atocha'' is a Roman Catholic image of the Christ Child popular among the Hispanic cultures of Spain, Latin America and the southwestern United States. It is distinctly characterized by a basket he carries, along with a staff, drinking gourd (He used the gourd to carry water, and a basket of bread that he fed to prisoners who were thirsty and hungry) and a cape to which is affixed a scallop shell, symbol of Camino de Santiago, a pilgrimage to Saint James. History Devotion to Holy Infant of Atocha originally began as a Marian devotion with a medieval statue of the Madonna and Child in Toledo, Spain. According to Juan Javier Pescador, it originally reflected devotions to three different depictions of the Virgin Mary: Our Lady of Atocha, Our Lady of Antigua, and Our Lady of Pregnancies that later coalesced into Our Lady of Atocha. The image of the Divine Chil ...
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Liminal Deities
A liminal deity is a god or goddess in mythology who presides over thresholds, gates, or doorways; "a crosser of boundaries". Types of liminal deities include dying-and-rising deities, various agricultural deities, psychopomps and those who descend into the underworld: crossing the threshold between life and death. Vegetation deities mimic the annual dying and returning of plant life, making them seasonally cyclical liminal deities. In contrast, the one-time journey typical of the dying-and-rising myth, or legends of those who return from a descent to the underworld, represent a more narrow scope of liminal deities. Etymology The word "liminal", first attested to in English in 1884, comes from the Latin word "limen", meaning "threshold". "Liminality" is a term given currency in twentieth century British cultural anthropologist by Victor Turner. European Greek mythology * Adonis * Dionysus, who in one myth is torn apart by Titans, but brought back to life * Enodia, godd ...
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Crossroads Mythology
Crossroads, crossroad, cross road or similar may refer to: * Crossroads (junction), where four roads meet Film and television Films * ''Crossroads'' (1928 film), a 1928 Japanese film by Teinosuke Kinugasa * ''Cross Roads'' (film), a 1930 British film by Reginald Fogwell * ''Crossroads'' (1937 film), a Chinese film starring Zhao Dan * ''Crossroads'' (1942 film), a mystery film starring William Powell and Hedy Lamarr * ''The Crossroads'' (1951 film), an Italian crime film by Fernando Cerchio * ''The Crossroads'' (1952 film), an Argentine film * ''The Crossroads'' (1960 film), a French-Spanish drama film by Alfonso Balcázar * ''Crossroads'' (1976 film), a film by Bruce Conner * ''Crossroad'', a 1976 Hong Kong-Taiwanese film by Chin Han * ''Crossroads'' (1986 film), a film starring Ralph Macchio * ''The Crossroad'', a 1988 documentary film by Ivars Seleckis * ''Crossroads'' (2002 film), a film starring Britney Spears * ''Crossroads: A Story of Forgiveness'', a 2007 film s ...
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Brazilian Deities
Brazilian commonly refers to: * Something of, from or relating to Brazil * Brazilian Portuguese, the dialect of the Portuguese language used mostly in Brazil * Brazilians, the people (citizens) of Brazil, or of Brazilian descent Brazilian may also refer to: Sports * Brazilian football, see football in Brazil * Brazilian jiu-jitsu, a martial art and combat sport system *''The Brazilians'', a nickname for South African football association club Mamelodi Sundowns F.C. due to their soccer kits which resembles that of the Brazilian national team Other uses * Brazilian waxing, a style of Bikini waxing * Brazilian culture, describing the Culture of Brazil * "The Brazilian", a 1986 instrumental by Genesis * Brazilian barbecue, known as churrasco * Brazilian cuisine See also * ''Brasileiro ''Brasileiro'' is a 1992 album by Sérgio Mendes and other artists including Carlinhos Brown which won the 1993 Grammy Award for Best World Music Album. Track listing # "Fanfarra" (Carlinhos Brown) ...
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Yoruba Mythology
The Yoruba people (, , ) are a West African ethnic group that mainly inhabit parts of Nigeria, Benin, and Togo. The areas of these countries primarily inhabited by Yoruba are often collectively referred to as Yorubaland. The Yoruba constitute more than 42 million people in Africa, are a few hundred thousand outside the continent, and bear further representation among members of the African diaspora. The vast majority of the Yoruba population is today within the country of Nigeria, where they make up 21% of the country's population according to CIA estimations, making them one of the largest ethnic groups in Africa. Most Yoruba people speak the Yoruba language, which is the Niger-Congo language with the largest number of native or L1 speakers. In Africa, the Yoruba are contiguous with the Yoruboid Itsekiri to the south-east in the northwest Niger Delta, Bariba to the northwest in Benin and Nigeria, the Nupe to the north, and the Ebira to the northeast in central Nigeria. To ...
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Yoruba Deities
The Yoruba are most likely the most well-known West African ethnic group in the world due to their vast population in West Africa and broad dispersion through enslavement in the Americas. The Republic of Benin and Nigeria contain the highest concentrations of Yoruba people and Yoruba faiths in all of Africa. Brazil, Cuba, Haiti, Jamaica, Trinidad, and Tobago are the Americas countries where Yoruba cultural influences are the most noticeable, particularly in popular religions like Vodon, Santéria, Camdomblé, and Macumba. (In 1989, it was believed that more than 70 million individuals in Africa and the New World participated in Yoruba religion in one way or another.) The most prevalent West African religions, both in Africa and the Americas, are likely those of the Yoruba people or those that were influenced by them. These West African faiths may also have the most intricate theologies. For instance, the Yoruba are thought to have a pantheon of up to 6,000 deities. The following i ...
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Traditional African Religions
The traditional beliefs and practices of African people are highly diverse beliefs that include various ethnic religions.Encyclopedia of African Religion (Sage, 2009) Molefi Kete Asante Generally, these traditions are oral rather than scriptural and passed down from one generation to another through folk tales, songs, and festivals, include belief in an amount of higher and lower gods, sometimes including a supreme creator or force, belief in spirits, veneration of the dead, use of magic and traditional African medicine. Most religions can be described as animistic with various polytheistic and pantheistic aspects. The role of humanity is generally seen as one of harmonizing nature with the supernatural. Spread Adherents of traditional religions in Africa are distributed among 43 countries and are estimated to number over 100 million.''Britannica Book of the Year'' (2003), ''Encyclopædia Britannica'' (2003) p.306 According to the ''Encyclopædia Britannica'', as of mid-2002, ...
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Papa Legba
Papa Legba is a lwa in Haitian Vodou, Winti and Louisiana Voodoo, who serves as the intermediary between the lwa and humanity. He stands at a spiritual crossroads and gives (or denies) permission to speak with the spirits of Guineé, and is believed to speak all human languages. In Haiti, he is the great elocutioner. Legba facilitates communication, speech, and understanding. He is commonly associated with dogs. Papa Legba is invoked at the beginning of every ceremony. Papa Legba has his origins in the historic West African kingdom of Dahomey, located within present-day Benin. Appearance He usually appears as an old man on a crutch or with a cane, wearing a broad-brimmed straw hat and smoking a pipe, or drinking dark rum. The dog is sacred to him. Legba is syncretized with Saint Peter, Saint Lazarus, and Saint Anthony. His ''veve'' incorporates a walking cane on the right side. Offerings to him typically include candy. Legba is a favorite Lwa of children due to his jolly, ...
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Patakí
A patakí is a brief teaching story used in Ifá and Santería. Definition “Oral narratives of the Lucumí faith, religious stories reknown to practitioners as patakís.”Lele, Ócháni. ''Diloggún Tales of the Natural World: How the Moon Fooled the Sun, and Other Santería Stories''. Rochester, Vt: Destiny Books, 2011. Print. A patakí can be likened to a Christian parable. Santería initiates use the short fables to teach and illustrate a moral lesson to followers. The patakí is passed down orally through generations of Santería initiates. “Some patakís narrate the birth or death of an Orisha Orishas (singular: orisha) are spirits that play a key role in the Yoruba religion of West Africa and several religions of the African diaspora that derive from it, such as Cuban, Dominican and Puerto Rican Santería and Brazilian Candomblé. T ... in human form. Others deal with relationships between Orishas.”Duncan, Cynthia. Personal Interview. 15 May 2012. These stories ...
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Eshu
Èṣù is an Òrìṣà/Irúnmọlẹ̀ in the ìṣẹ̀ṣe religion of the Yoruba people. Èṣù is a prominent primordial Divinity (a delegated Irúnmọlẹ̀ sent by the Olódùmarè) who descended from Ìkọ̀lé Ọ̀run, and the Chief Enforcer of natural and divine laws - he is the Deity in charge of law enforcement and orderliness. As the religion has spread around the world, the name of this Orisha has varied in different locations, but the beliefs remain similar. Brief The other names of the Irúnmọlẹ̀ called Èṣù includes ''Ẹlẹ́jẹ̀lú'', ''Olúlànà'', ''Ọbasìn'', ''Láarúmọ̀'', ''Ajọ́ńgọ́lọ̀'', ''Ọba Ọ̀dàrà,'' ''Onílé Oríta'', ''Ẹlẹ́gbára Ọ̀gọ'', ''Olóògùn Àjíṣà'', ''Láàlú Ògiri Òkò'', ''Láàlù Bara Ẹlẹ́jọ́'', ''Láaróyè Ẹbọra tí jẹ́ Látọpa''. Èṣù is powerful, relevant, and ubiquitous to the extent of having every day of the four-day (ancient/traditional) Yorùbá ...
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