Elias III Of Jerusalem
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Elias III Of Jerusalem
Elias III was the Patriarch of Jerusalem from about 879 to 907. According to the annals of Eutychius of Alexandria, he was a descendant of the family of Mansur ibn Sarjun, the grandfather of John of Damascus. There is evidence that he sent a circular letter to European rulers asking for financial help in restoring the churches in his diocese. One of them was received by the Carolingian Emperor Charles the Fat in 881, and another was probably sent to king Alfred the Great. According to Asser, Elias corresponded with Alfred and sent him gifts, and a medical text in Old English contains information about remedies for Alfred's ailments sent to him by Elias. According to Eutychius, he was appointed in the tenth regnal year of the Abbasid caliph al-Mu'tamid Abu’l-ʿAbbās Aḥmad ibn Jaʿfar ( ar, أبو العباس أحمد بن جعفر; – 14 October 892), better known by his regnal name Al-Muʿtamid ʿalā ’llāh (, "Dependent on God"), was the Caliph of the Abbasid ...
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Greek Orthodox Patriarch Of Jerusalem
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Abbasid Caliph
The Abbasid caliphs were the holders of the Islamic title of caliph who were members of the Abbasid dynasty, a branch of the Quraysh tribe descended from the uncle of the Islamic prophet Muhammad, Al-Abbas ibn Abd al-Muttalib. The family came to power in the Abbasid Revolution in 748–750, supplanting the Umayyad Caliphate. They were the rulers of the Abbasid Caliphate, as well as the generally recognized ecumenical heads of Islam, until the 10th century, when the Shi'a Fatimid Caliphate (established in 909) and the Caliphate of Córdoba (established in 929) challenged their primacy. The political decline of the Abbasids had begun earlier, during the Anarchy at Samarra (861–870), which accelerated the fragmentation of the Muslim world into autonomous dynasties. The caliphs lost their temporal power in 936–946, first to a series of military strongmen, and then to the Shi'a Buyid Emirs that seized control of Baghdad; the Buyids were in turn replaced by the Sunni Seljuk Turks i ...
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Foreign Relations Of The Carolingian Empire
Foreign may refer to: Government * Foreign policy, how a country interacts with other countries * Ministry of Foreign Affairs, in many countries ** Foreign Office, a department of the UK government ** Foreign office and foreign minister * United States state law, a legal matter in another state Science and technology * Foreign accent syndrome, a side effect of severe brain injury * Foreign key, a constraint in a relational database Arts and entertainment * Foreign film or world cinema, films and film industries of non-English-speaking countries * Foreign music or world music * Foreign literature or world literature * '' Foreign Policy'', a magazine Music * "Foreign", a song by Jessica Mauboy from her 2010 album '' Get 'Em Girls'' * "Foreign" (Trey Songz song), 2014 * "Foreign", a song by Lil Pump from the album ''Lil Pump'' Other uses * Foreign corporation, a corporation that can do business outside its jurisdiction * Foreign language, a language not spoken by the peo ...
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Melkites In The Abbasid Caliphate
The term Melkite (), also written Melchite, refers to various Eastern Christian churches of the Byzantine Rite and their members originating in the Middle East. The term comes from the common Central Semitic root ''m-l-k'', meaning "royal", and by extension "imperial" or loyal to the Byzantine Emperor. The term acquired religious connotations as denominational designation for those Christians who accepted imperial religious policies, based on Christological resolutions of the Council of Chalcedon (451). Originally, during the Early Middle Ages, Melkites used both Greek and Aramaic language in their religious life, and initially employed the Antiochian rite in their liturgy, but later (10th-11th century) accepted Constantinopolitan rite, and incorporated Arabic in parts of their liturgical practices. When used in denominational terminology, ''Melkite'' designations can have two distinctive meanings. The term ''Orthodox Melkites'' thus refers to the Greek Orthodox Christians of t ...
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People Of The Tulunid Dynasty
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of per ...
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10th-century Patriarchs Of Jerusalem
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is ...
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907 Deaths
9 (nine) is the natural number following and preceding . Evolution of the Arabic digit In the beginning, various Indians wrote a digit 9 similar in shape to the modern closing question mark without the bottom dot. The Kshatrapa, Andhra and Gupta started curving the bottom vertical line coming up with a -look-alike. The Nagari continued the bottom stroke to make a circle and enclose the 3-look-alike, in much the same way that the sign @ encircles a lowercase ''a''. As time went on, the enclosing circle became bigger and its line continued beyond the circle downwards, as the 3-look-alike became smaller. Soon, all that was left of the 3-look-alike was a squiggle. The Arabs simply connected that squiggle to the downward stroke at the middle and subsequent European change was purely cosmetic. While the shape of the glyph for the digit 9 has an ascender in most modern typefaces, in typefaces with text figures the character usually has a descender, as, for example, in . The mod ...
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Year Of Birth Unknown
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year ( ...
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Al-Mu'tamid
Abu’l-ʿAbbās Aḥmad ibn Jaʿfar ( ar, أبو العباس أحمد بن جعفر; – 14 October 892), better known by his regnal name Al-Muʿtamid ʿalā ’llāh (, "Dependent on God"), was the Caliph of the Abbasid Caliphate from 870 to 892. His reign marks the end of the "Anarchy at Samarra" and the start of the Abbasid restoration, but he was largely a ruler in name only. Power was held by his brother al-Muwaffaq, who held the loyalty of the military. Al-Mu'tamid's authority was circumscribed further after a failed attempt to flee to the domains controlled by Ahmad ibn Tulun in late 882, and he was placed under house arrest by his brother. In 891, when al-Muwaffaq died, loyalists attempted to restore power to the Caliph, but were quickly overcome by al-Muwaffaq's son al-Mu'tadid, who assumed his father's powers. When al-Mu'tamid died in 892, al-Mu'tadid succeeded him as caliph. Life The future al-Mu'tamid was a son of Caliph al-Mutawakkil () and a Kufan slave girl ca ...
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Regnal Year
A regnal year is a year of the reign of a sovereign, from the Latin ''regnum'' meaning kingdom, rule. Regnal years considered the date as an ordinal, not a cardinal number. For example, a monarch could have a first year of rule, a second year of rule, a third year of rule, and so on, but not a zeroth year of rule. Applying this ancient epoch system to modern calculations of time, which include zero, is what led to the debate over when the third millennium began. Regnal years are "finite era names", contrary to "infinite era names" such as Christian era, Jimmu era, ''Juche'' era, and so on. Early use In ancient times, calendars were counted in terms of the number of years of the reign of the current monarch. Reckoning long periods of times required a king list. The oldest such reckoning is preserved in the Sumerian king list. Ancient Egyptian chronology was also dated using regnal years. The Zoroastrian calendar also operated with regnal years following the reform of Ardash ...
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Annals
Annals ( la, annāles, from , "year") are a concise historical record in which events are arranged chronologically, year by year, although the term is also used loosely for any historical record. Scope The nature of the distinction between annals and history is a subject based on divisions established by the ancient Romans. Verrius Flaccus is quoted by Aulus Gellius as stating that the etymology of ''history'' (from Greek , , equated with Latin , "to inquire in person") properly restricts it to primary sources such as Thucydides's which have come from the author's own observations, while annals record the events of earlier times arranged according to years. White distinguishes annals from chronicles, which organize their events by topics such as the reigns of kings, and from histories, which aim to present and conclude a narrative implying the moral importance of the events recorded. Generally speaking, annalists record events drily, leaving the entries unexplained and equally ...
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Asser
Asser (; ; died 909) was a Welsh monk from St David's, Dyfed, who became Bishop of Sherborne in the 890s. About 885 he was asked by Alfred the Great to leave St David's and join the circle of learned men whom Alfred was recruiting for his court. After spending a year at Caerwent because of illness, Asser accepted. In 893, Asser wrote a biography of Alfred, called the ''Life of King Alfred''. The manuscript survived to modern times in only one copy, which was part of the Cotton library. That copy was destroyed in a fire in 1731, but transcriptions that had been made earlier, together with material from Asser's work which was included by other early writers, have enabled the work to be reconstructed. The biography is the main source of information about Alfred's life and provides far more information about Alfred than is known about any other early English ruler. Asser assisted Alfred in his translation of Gregory the Great's '' Pastoral Care'', and possibly with other works. ...
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