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El Chanal
El Chanal is an archaeological site located at El Chanal town, north of the Colima City, Mexico. Based on its extension, over , it is probable that it was the largest settlement of the Colima state; it developed on both banks of the “Río Verde” or Río Colima. This archeological zone is maintained by the people of El Chanal. The area may have been inhabited by native groups around 1300 BC, achieving its maximum splendor between 1100 and 1400 CE. There is a Nahuatl connection shown by archaeological materials representing deities such as Tláloc and Ehécatl. Architectonically, the Chanal used the double temple concept, palaces with portals, ceremonial spaces with Mesoamerican ballgame, sidewalk-altar and altar-platform. Ceramics found indicates the massive use of braziers and “sahumerios” (used to burn Copal resin), associated with ceremonial rituals. Some polychromatic images recreate divine attributes, observed in stone reliefs which have made this site somewhat famo ...
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Zona Arqueológica De El Chanal En Colima, México (15-01-2003)
The red-tailed silverside, or zona (''Bedotia geayi'') is a species of Madagascar rainbowfish endemic to the Mananjary River drainage in Madagascar. It is threatened by habitat loss and introduced species. It has often been confused with the related '' B. madagascariensis'', which is common in the aquarium trade.SeriouslyFish: Bedotia madagascarensis.' Retrieved 3 July 2014.Loiselle, P.V.; and Rodriguez, D. (2007). ''A new species of Bedotia (Teleostei: Atherinomorpha: Bedotiidae) from the Rianila drainage of Eastern Madagascar, with redescriptions of Bedotia madagascariensis and Bedotia geayi.'' Zootaxa 1520: 1-18. In addition to meristics, the two can be separated by the exact colour pattern on their tail fin (males of both typically have red in the tail) and the distinct red spot on the lower jaw of breeding male ''B. geayi'' (lacking in ''B. madagascariensis''). ''B. geayi'' was described in 1907 by Jacques Pellegrin from a type collected by the pharmacist and natural histo ...
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Xipe Totec
In Aztec mythology and religion, Xipe Totec (; nci-IPA, Xīpe Totēc, ˈʃiːpe ˈtoteːk(ʷ)) or Xipetotec ("Our Lord the Flayed One") was a life-death-rebirth deity, god of agriculture, vegetation, the east, spring, goldsmiths, silversmiths, liberation, and the seasons. Xipe Totec was also known by various other names, including Tlatlauhca (), Tlatlauhqui Tezcatlipoca () ("Red Smoking Mirror") and Yohuallahuan () ("the Night Drinker"), and Yaotzin ("revered enemy"). The Tlaxcaltecs and the Huexotzincas worshipped a version of the deity under the name of Camaxtli, and the god has been identified with Yopi, a Zapotec god represented on Classic Period urns.Miller & Taube 1993, 2003, p.188. The female equivalent of Xipe Totec was the goddess Xilonen- Chicomecoatl. Xipe Totec connected agricultural renewal with warfare. He flayed himself to give food to humanity, symbolic of the way maize seeds lose their outer layer before germination and of snakes shedding their skin. He is o ...
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Mesoamerican Sites
Mesoamerica is a historical region and cultural area in southern North America and most of Central America. It extends from approximately central Mexico through Belize, Guatemala, El Salvador, Honduras, Nicaragua, and northern Costa Rica. Within this region pre-Columbian societies flourished for more than 3,000 years before the Spanish colonization of the Americas. Mesoamerica was the site of two of the most profound historical transformations in world history: primary urban generation, and the formation of New World cultures out of the long encounters among indigenous, European, African and Asian cultures. In the 16th century, Eurasian diseases such as smallpox and measles, which were endemic among the colonists but new to North America, caused the deaths of upwards of 90% of the indigenous people, resulting in great losses to their societies and cultures. Mesoamerica is one of the five areas in the world where ancient civilization arose independently (see cradle of civiliz ...
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Copal
Copal is tree resin, particularly the aromatic resins from the copal tree ''Protium copal'' (Burseraceae) used by the cultures of pre-Columbian Mesoamerica as ceremonially burned incense and for other purposes. More generally, copal includes resinous substances in an intermediate stage of polymerization and hardening between "gummier" resins and amber. Copal that is partly mineralized is known as copaline. It is available in different forms; the hard, amber-like yellow copal is a less expensive version, while the milky white copal is more expensive. Etymology The word "copal" is derived from the Nahuatl language word , meaning "incense". History and uses Subfossil copal is well known from New Zealand (kauri gum from ''Agathis australis'' (Araucariaceae)), Japan, the Dominican Republic, Colombia, and Madagascar. It often has inclusions and is sometimes sold as "young amber". When it is treated or enhanced in an autoclave (as is sometimes done to industrialized Baltic amber) ...
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Xolotl
In Aztec mythology, Xolotl () was a god of fire and lightning. He was commonly depicted as a dog-headed man and was a soul-guide for the dead. He was also god of twins, monsters, misfortune, sickness, and deformities. Xolotl is the canine brother and twin of Quetzalcoatl, the pair being sons of the virgin Chimalma. He is the dark personification of Venus, the evening star, and was associated with heavenly fire. The Axolotl is named after him. Myths and functions Xolotl was the sinister god of monstrosities who wears the spirally-twisted wind jewel and the ear ornaments of Quetzalcoatl. His job was to protect the sun from the dangers of the underworld. As a double of Quetzalcoatl, he carries his conch-like ehecailacacozcatl or wind jewel. Xolotl accompanied Quetzalcoatl to Mictlan, the land of the dead, or the underworld, to retrieve the bones from those who inhabited the previous world (Nahui Atl) to create new life for the present world, Nahui Ollin, the sun of movement ...
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Mesoamerican Ballgame
The Mesoamerican ballgame ( nah, ōllamalīztli, , myn, pitz) was a sport with ritual associations played since at least 1650 BC by the pre-Columbian people of Mesoamerica, Ancient Mesoamerica. The sport had different versions in different places during the millennia, and a newer, more modern version of the game, ''Ulama (game), ulama'', is still played by the Native Mexicans, indigenous populations in some places.Fox, John (2012)''The ball: discovering the object of the game"'' 1st ed., New York: Harper. . Cf. Chapter 4: "Sudden Death in the New World" about the Ulama game. The rules of the Mesoamerican ballgame are not known, but judging from its descendant, Ulama (game), ulama, they were probably similar to racquetball, where the aim is to keep the ball in play. The stone ballcourt goals are a late addition to the game. In the most common theory of the game, the players struck the ball with their hips, although some versions allowed the use of forearms, rackets, bats, or ...
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Tula (Mesoamerican Site)
Tula is a Mesoamerican archeological site, which was an important regional center which reached its height as the capital of the Toltec Empire between the fall of Teotihuacan and the rise of Tenochtitlan. It has not been well studied in comparison to these other two sites, and disputes remain as to its political system, area of influence and its relations with contemporary Mesoamerican cities, especially with Chichen Itza. The site is located in the city of Tula de Allende in the Tula Valley, in what is now the southwest of the Mexican state of Hidalgo, northwest of Mexico City. The archeological site consists of a museum, remains of an earlier settlement called Tula Chico as well as the main ceremonial site called Tula Grande. The main attraction is the Pyramid of Quetzalcoatl, which is topped by four basalt columns carved in the shape of Toltec warriors. Tula fell around 1150, but it had significant influence in the following Aztec Empire, with its history written about heavily i ...
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Archaeology
Archaeology or archeology is the scientific study of human activity through the recovery and analysis of material culture. The archaeological record consists of artifacts, architecture, biofacts or ecofacts, sites, and cultural landscapes. Archaeology can be considered both a social science and a branch of the humanities. It is usually considered an independent academic discipline, but may also be classified as part of anthropology (in North America – the four-field approach), history or geography. Archaeologists study human prehistory and history, from the development of the first stone tools at Lomekwi in East Africa 3.3 million years ago up until recent decades. Archaeology is distinct from palaeontology, which is the study of fossil remains. Archaeology is particularly important for learning about prehistoric societies, for which, by definition, there are no written records. Prehistory includes over 99% of the human past, from the Paleolithic until the adven ...
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Ehécatl
Ehecatl ( nci-IPA, Ehēcatl, eʔˈeːkatɬ, ) is a pre-Columbian deity associated with the wind, who features in Aztec mythology and the mythologies of other cultures from the central Mexico region of Mesoamerica. He is most usually interpreted as the aspect of the Feathered Serpent deity ( Quetzalcoatl in Aztec and other Nahua The Nahuas () are a group of the indigenous people of Mexico, El Salvador, Guatemala, Honduras, and Nicaragua. They comprise the largest indigenous group in Mexico and second largest in El Salvador. The Mexica (Aztecs) were of Nahua ethnicity, a ... cultures) as a god of wind, and is therefore also known as Ehecatl-Quetzalcoatl. Ehecatl also figures prominently as one of the creator gods and culture heroes in the mythical creation accounts documented for pre-Columbian central Mexican cultures.Miller and Taube (1993, pp. 70,84) Since the wind blows in all directions, Ehecatl was associated with all the cardinal directions. His temple was built as a cyl ...
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