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Ekola
The Ekola is a friction idiophone of the Ovambo People of Namibia. The instrument consists of two to four calabashes, sewn and plastered together in sequence from largest to smallest to form a linked series of resonating chambers. The largest calabash has a hole on its top. A notched palm rib extends over the length of the calabashes. Sound is produced by placing the Ekola on the ground so that the hole in the resonating chamber faces up, and alternately rubbing across the palm rib's notches with one short thick stick and a bundle of several long, thin sticks. In traditional Ovambo societies, only healers of the Third Gender ''ovashengi'' were allowed to play it. History For most of its existence, the Ekola seems to have been limited in its use to particular rituals or private formal occasions, so that knowledge of its existence outside of Ovambo culture has been fleeting and intermittent. For example, after Italian missionary Giovanni Cavazzi published a drawing of the instr ...
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Ekola
The Ekola is a friction idiophone of the Ovambo People of Namibia. The instrument consists of two to four calabashes, sewn and plastered together in sequence from largest to smallest to form a linked series of resonating chambers. The largest calabash has a hole on its top. A notched palm rib extends over the length of the calabashes. Sound is produced by placing the Ekola on the ground so that the hole in the resonating chamber faces up, and alternately rubbing across the palm rib's notches with one short thick stick and a bundle of several long, thin sticks. In traditional Ovambo societies, only healers of the Third Gender ''ovashengi'' were allowed to play it. History For most of its existence, the Ekola seems to have been limited in its use to particular rituals or private formal occasions, so that knowledge of its existence outside of Ovambo culture has been fleeting and intermittent. For example, after Italian missionary Giovanni Cavazzi published a drawing of the instr ...
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Friction Idiophone
Friction idiophones is designation 13 in the Hornbostel-Sachs system of musical instrument classification. These idiophones produce sound by being rubbed either against each other or by means of a non-sounding object. Instruments of this type are not very common; possibly the best known examples are the musical saw and the nail violin. According to Sachs,Sachs, Curt (1940). ''The History of Musical Instruments'', p.456-7. W. W. Nortan & Company, Inc. Friction sticks (131) 131.1 Individual friction sticks. 131.2 Sets of friction sticks. * Nail violin * Cristal baschet, preceded by the euphon 131.21 Without direct friction. 131.22 With direct friction. Friction plaques (132) 132.1 Individual friction plaques. * Daxophone * Musical saw * Triolin *Turntable 132.2 Sets of friction plaques. * Clavicylinder Friction vessels (133) 133.1 Individual friction vessels. * Rainstick *Singing Bowl * Ekola 133.2 Sets of friction vessels. * Glass harmonica * Glass harp * Terpodi ...
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Ovambo Language
The Ovambo () language is a dialect cluster spoken by the Ovambo people in southern Angola and northern Namibia, of which the written standards are Kwanyama and Ndonga. The native name for the language is ''Oshiwambo'' (also written ''Oshivambo''), which is also used specifically for the Kwanyama and Ndonga dialects. It is the largest spoken local language in Namibia, particularly by the Ovambo people. The language is closely related to that of the Herero and Himba, the Herero language (''Otjiherero''). An obvious sign of proximity is the prefix used for language and dialect names, Proto-Bantu ''*ki-'' (class 7, as in the name of the Swahili language, ''Kiswahili''), which in Herero has evolved to ''Otji-'' and in Ovambo further to ''Oshi-''. History After Namibia's independence in 1990, the area previously known as Ovamboland was divided into the Ohangwena, Omusati, Oshana and Oshikoto Regions. The population, estimated at between 700,000 and 750,000, fluctuates remarkab ...
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Musical Instruments
A musical instrument is a device created or adapted to make musical sounds. In principle, any object that produces sound can be considered a musical instrument—it is through purpose that the object becomes a musical instrument. A person who plays a musical instrument is known as an instrumentalist. The history of musical instruments dates to the beginnings of human culture. Early musical instruments may have been used for rituals, such as a horn to signal success on the hunt, or a drum in a religious ceremony. Cultures eventually developed composition and performance of melodies for entertainment. Musical instruments evolved in step with changing applications and technologies. The date and origin of the first device considered a musical instrument is disputed. The oldest object that some scholars refer to as a musical instrument, a simple flute, dates back as far as 50,000 - 60,000 years. Some consensus dates early flutes to about 40,000 years ago. However, most historians be ...
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LGBT Rights In Namibia
Lesbian, gay, bisexual, and transgender+ (LGBT+) persons in Namibia face legal challenges not experienced by non-LGBT residents. Discrimination based on sexual orientation and gender identity is not banned in Namibia, and households headed by same-sex couples are not eligible for the same legal protections available to opposite-sex couples. However, despite the lack of legal rights experienced by Namibian LGBT citizens, acceptance and tolerance of LGBT people is much higher than in most African countries. The climate for LGBT people in Namibia has eased in recent years. The country's leading LGBT advocacy group is OutRight Namibia, formed in March 2010 and officially registered in November 2010. It has organised Namibia's first pride parades and seeks to be "a voice for lesbian women, gay men, bisexuals and transgender and intersex people in Namibia". Other LGBT groups include MPower Community Trust, which provides awareness of sexual health for gay and bisexual men, the Namibi ...
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Scramble For Africa
The Scramble for Africa, also called the Partition of Africa, or Conquest of Africa, was the invasion, annexation, division, and colonisation of Africa, colonization of most of Africa by seven Western Europe, Western European powers during a short period known as New Imperialism (between 1881 and 1914). The 10 percent of Africa that was under formal European control in 1870 increased to almost 90 percent by 1914, with only Liberia and Ethiopian Empire, Ethiopia remaining independent. The Berlin Conference of 1884, which regulated European colonization and trade in Africa, is usually accepted as the beginning. In the last quarter of the 19th century, there were considerable political rivalries within the empires of the European continent, leading to the African continent being partitioned without wars between European nations. The later years of the 19th century saw a transition from "Informal empire, informal imperialism" – military influence and economic dominance – to di ...
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LGBT Rights In Africa
With the exception of South Africa and Cape Verde, lesbian, gay, bisexual, and transgender (LGBT) rights in Africa are limited in comparison to the United States, Canada, Western Europe, Australia, and New Zealand. Out of the 55 states recognised by the United Nations or African Union or both, the International Gay and Lesbian Association stated in 2015 that homosexuality is outlawed in 34 African countries. Human Rights Watch notes that another two countries, Benin and the Central African Republic, do not outlaw homosexuality, but have certain laws which discriminate against homosexual individuals. Homosexuality has never been criminalised in Benin, Burkina Faso, Central African Republic, Djibouti, Ivory Coast, Democratic Republic of the Congo, Republic of the Congo, Equatorial Guinea, Madagascar, Mali, Niger, and Rwanda. It has been decriminalised in Angola, Botswana, Cape Verde, Gabon, Guinea-Bissau, Lesotho, Mozambique, São Tomé and Príncipe, the Seychelles and South Africa ...
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Oukwanyama
Oukwanyama (''Uukwanyama'' in the neighbouring Oshindonga dialect) is a traditional kingdom of the Ovambo people in what is today northern Namibia and southern Angola. Its capital is Ehole. List of rulers The Oukwanyama Kingdom and King Mandume Museum is located at Omhedi. They speak the Kwanyama dialect. The list of Oukwanyama kings, their kingdoms and estimated reigning time consists of; * Kambungu ka Muheya (Onambambi-Onehula) around 1600 *Shitenhu (Oshiteve) around 1600 *Kawengeko (Ondjiva) around 1600 *Mushindi ua Kanhene Uandja (Ondjiva) around 1600 *Kavonga ka Haindongo (Ondjiva) around 1600 *Heita ya Muvale (Ondjiva) around 1690 *Hautolonde ya Uandja (Ondjiva) 1755-1760 *Mutota wa Haipiya (Ondjiva) 1760-1766 *Shimbilinga sha Nailambi (Ondjiva) 1766-1806 *Haihambo ya Mukwanhuli (Ondjiva) 1806-1807 *Hamangulu Nahambo ya Naivala (Ondjiva) 1807-1811 *Haimbili ya Haufiku (Ondjiva) 1811-1858 *Haikukutu yaShinangolo (Ondjiva) 1858-1859 *Sheefeni sha Hamukuyu (Ondjiva) 1859-1862 ...
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Traditional African Medicine
Traditional African medicine is a range of traditional medicine disciplines involving Indigenous peoples of Africa, indigenous herbalism and Traditional African religions, African spirituality, typically including divination, diviners, midwives, and herbalism, herbalists. Practitioners of traditional African medicine claim to be able to cure a variety of diverse conditions including cancer, psychiatric disorders, high blood pressure, cholera, most venereal diseases, epilepsy, asthma, eczema, fever, anxiety, depression, benign prostatic hyperplasia, urinary tract infections, gout, and healing of wounds and burns and even Ebola. Diagnosis is reached through spiritual means and a treatment is prescribed, usually consisting of a herbal remedy that is considered to have not only healing abilities but also symbolic and spiritual significance. Traditional African medicine, with its belief that illness is not derived from chance occurrences, but through spiritual or social imbalance, dif ...
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Uukwambi
Uukwambi is a traditional kingdom of the Ovambo people in what is today northern Namibia. Its capital is Elim. The last king of Uukwambi was Iipumbu yaTshirongo, who was toppled by the South African authorities in 1932. Nowadays the highest traditional authority in Uukwambi is referred to as ‘head chief’ (‘elenga enene’). Using the prefix uu- (Bantu noun class 14) to refer to the land belonging to the tribe sets the Kwambis apart from their neighbours the Ndongas and the Ngandjeras, who use the noun class 9 prefix instead (Ondonga and Ongandjera, respectively). This practice is however by no means unique to the Kwambis but is also found in some other parts of Bantu-speaking Africa. Compare for example ‘Uganda’, which signifies the land of the Ganda people, in the same way that ‘Uukwambi’ signifies the land of the Kwambi people. The most important town of northern Namibia, Oshakati ( Kwambi: Otshakati), is located within the traditional borders of Uukwambi. Sam ...
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University Of Namibia
The University of Namibia (UNAM) is a multi-campus public research university in Namibia, as well as the largest university in the country. It was established by an act of Parliament on 31 August 1992. Background UNAM comprises the following faculties and schools: * Faculty of Agriculture and Natural Resources * Faculty of Economics & Management Science ** Department of Political Science * Faculty of Education * Faculty of Humanities and Social Sciences * Faculty of Law * School of Medicine A medical school is a tertiary educational institution, or part of such an institution, that teaches medicine, and awards a professional degree for physicians. Such medical degrees include the Bachelor of Medicine, Bachelor of Surgery (MBBS, M ... * Faculty of Engineering and Information * Faculty of Science * School of Nursing * School of Pharmacy * School of Public Health * School of Military Science (Namibia), School of Military Science * Centre for Postgraduate Studies Ranked ...
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Percival Kirby
Percival (, also spelled Perceval, Parzival), alternatively called Peredur (), was one of King Arthur's legendary Knights of the Round Table. First mentioned by the French author Chrétien de Troyes in the tale ''Perceval, the Story of the Grail'', he is best known for being the original hero in the quest for the Grail, before being replaced in later English and French literature by Galahad. Etymology and origin The earliest reference to Perceval is in Chrétien de Troyes's first Arthurian romance ''Erec et Enide'', where, as "Percevaus li Galois" (Percevaus of Wales), he appears in a list of Arthur's knights; in another of Chrétien's romances, '' Cligés'', he is a "renowned vassal" who is defeated by the knight Cligés in a tournament. He then becomes the protagonist in Chrétien's final romance, ''Perceval, the Story of the Grail''. In the Welsh romance ''Peredur son of Efrawg'', the figure goes by the name Peredur. The name "Peredur" may derive from Welsh ''par'' (spea ...
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