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Eir Aoi Albums
In Norse mythology, Eir (Old Norse: , "protection, help, mercy"Orchard (1997:36).) is a goddess or valkyrie associated with medical skill. Eir is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources; the ''Prose Edda'', written in the 13th century by Snorri Sturluson; and in skaldic poetry, including a runic inscription from Bergen, Norway from around 1300. Scholars have theorized about whether these three sources refer to the same figure, and debate whether Eir may have been originally a healing goddess or a valkyrie. In addition, Eir has been compared to the Greek goddess Hygieia. Attestations ''Poetic Edda'' In the ''Poetic Edda'' poem ''Fjölsvinnsmál'', the watchman Fjölsviðr presents a list of the maidens that attend the lady of the keep— Menglöð—that includes Eir, and states that they all sit on the hill Lyfjaberg (Old Norse "hill of healing"Bellows (1923:248). or "healing mountain"Simek (2007:198).). The exchange be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bryggen Inscriptions
The Bryggen inscriptions are a find of some 670 medieval runic inscriptions on wood (mostly pine) and bone found from 1955 and forth at ''Bryggen'' (and its surroundings) in Bergen, Norway. It has been called the most important runic find in the twentieth century. Before the find of these inscriptions, there was doubt whether the runes were ever used for anything else than inscriptions of names and solemn phrases. The Bryggen find showed the everyday use that runes had in this area, and presumably in other parts of Scandinavia as well. Another important aspect of the find was that many of the inscriptions were obviously at least as recent as the 14th century. Previously it was believed that the use of runes in Norway had died out long before. The inscriptions have numbers for Bergen finds, mostly "B" followed by three figures. Many of the inscriptions follow the formula ''Eysteinn á mik'', (''Eysteinn owns me,'' B001), and were most likely used as markers of property - like moder ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hallfreðr Vandræðaskáld
Hallfreðr Óttarsson or Hallfreðr vandræðaskáld (''Troublesome Poet'') (c. 965 – c. 1007) was an Icelandic skald. He is the protagonist of ''Hallfreðar saga'' according to which he was the court poet first of Hákon Sigurðarson, then of Óláfr Tryggvason and finally of Eiríkr Hákonarson. A significant amount of poetry by Hallfreðr has been preserved, primarily in ''Hallfreðar saga'' and the kings' sagas but a few fragments are also quoted in ''Skáldskaparmál''. In his '' lausavísur'' Hallfreðr was an unusually personal skald, offering insight into his emotional life and, especially, his troubled and reluctant conversion from paganism to Christianity under the tutelage of king Óláfr. The following is an example. The ''Bergsbók'' manuscript attributes an ''Óláfsdrápa Tryggvasonar'' to Hallfreðr but this attribution is rejected by modern scholars. External links page at the Skaldic Project [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kormákr Ögmundarson
Kormákr Ögmundarson (Old Norse: ; Modern Icelandic: ) was a 10th-century Icelandic skald. He is the protagonist of ''Kormáks saga'' which preserves a significant amount of poetry attributed to him. According to ''Skáldatal'' he was also the court poet of Sigurðr Hlaðajarl and fragments of a ''drápa'' to the jarl are preserved in ''Skáldskaparmál''. The following stanzas represent some of Kormákr's love poetry. He tells of the first time he met Steingerðr, the love of his lifeRead aloud with modern Icelandic pronunciation. References * Einar Ól. Sveinsson Einar is a Scandinavian given name deriving from the Old Norse name Einarr, which according to Guðbrandur Vigfússon is directly connected with the concept of the einherjar, warriors who died in battle and ascended to Valhalla in Norse mytholo ... (Ed.) (1939). ''Íslenzk fornrit VIII - Vatnsdœla saga''. Reykjavík: Hið íslenzka fornritafélag. * Hollander, Lee M. (Ed.) (1949). ''The Sagas of Kormák and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gísla Saga
''Gísla saga Súrssonar'' (, ''The saga of Gísli the Outlaw'') is one of the sagas of Icelanders. It tells the story of Gísli, a tragic hero who must kill one of his brothers-in-law to avenge another brother-in-law. Gisli is forced to stay on the run for thirteen years before he is finally hunted down and killed. The events depicted in the saga take place between 860 and 980. The saga existed in oral tradition until it was recorded, most likely in the 13th century. Manuscripts and dating ''Gísla saga'' survives in thirty-three manuscripts and fragments from the Middle Ages down to the twentieth century. It is generally thought to have been composed in written form in the first half of the thirteenth century, but the earliest manuscript, the fragment Reykjavík, Stofnun Árna Magnússonar, AM 445 c I 4to, is from around 1400 and the earliest extensive text in AM 556a 4to, from the later fifteenth. The saga is generally thought to exist in three main versions originating in the M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kenning
A kenning ( Icelandic: ) is a figure of speech in the type of circumlocution, a compound that employs figurative language in place of a more concrete single-word noun. Kennings are strongly associated with Old Norse-Icelandic and Old English poetry. They continued to be a feature of Icelandic poetry (including ''rímur'') for centuries, together with the closely related heiti. A kenning has two parts: a base-word (also known as a head-word) and a determinant. For example, the base-word of the kenning "íss rauðra randa" ('icicle of red shields' WORD Einarr Skúlason: ''Øxarflokkr'' 9) is ''íss'' ('ice, icicle') and the determinant is ''rǫnd'' ('rim, shield-rim, shield'). The thing, person, place or being to which the kenning refers is known as its referent (in this case a sword). Although kennings are sometimes hyphenated in English translation, Old Norse poetry did not require kennings to be in normal word order, nor do the parts of the kenning need to be side-by-side. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skáldskaparmál
''Skáldskaparmál'' (Old Norse: 'The Language of Poetry'; c. 50,000 words; ; ) is the second part of the ''Prose Edda''. The section consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in which both Norse mythology and discourse on the nature of poetry are intertwined. The origin of a number of ''kennings'' is given; then Bragi delivers a systematic list of ''kennings'' for various people, places and things. He then goes on to discuss poetic language in some detail, in particular ''heiti'', the concept of poetical words which are non-periphrastic (like ''steed'' for ''horse''), and again systematises these. This in a way forms an early form of poetic thesaurus. References Bibliography * Further reading * Anthony Faulkes"The sources of ''Skáldskaparmál'': Snorri’s intellectual background" in: Alois Wolf (ed.), ''Snorri Sturluson'', Volume 51 of ScriptOralia, Gunter Narr Verlag (1993), 59–76. External ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gylfaginning
''Gylfaginning'' (Old Norse: 'The Beguiling of Gylfi' or 'The Deluding of Gylfi'; c. 20,000 words; 13th century Old Norse pronunciation ) is the first part of the 13th century ''Prose Edda'' after the Prologue. The ''Gylfaginning'' deals with the creation and destruction of the world of the Æsir and many other aspects of Norse mythology. The second part of the Prose Edda is called the ''Skáldskaparmál'' and the third '' Háttatal''. Summary The ''Gylfaginning'' tells the story of Gylfi, a king of "the land that men now call Sweden", who, after being tricked by one of the goddesses of the Æsir, wonders if all Æsir use magic and tricks for their will to be done. This is why he journeys to Asgard, but on the way he is tricked by the gods and arrives in some other place, where he finds a great palace. Inside the palace he encounters a man who asks Gylfi's name and so King Gylfi introduces himself as Gangleri. Gangleri then is taken to the king of the palace and comes upon thre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Blót
(Old Norse) and or (Old English) are terms for " blood sacrifice" in Norse paganism and Anglo-Saxon paganism respectively. A comparanda can also be reconstructed for wider Germanic paganism. A ' could be dedicated to any of the Germanic gods, the spirits of the land, and to ancestors. The sacrifice involved aspects of a sacramental meal or feast. Etymology The word is an Old Norse strong neuter noun (genitive ). The corresponding Old English neuter (genitive ) may be influenced by Old Norse; the Old English gospels have prefixed "sacrifice". The reconstructed Proto-Germanic form of the noun is "sacrifice, worship". Connected to this is the Proto-Germanic strong verb with descendants in Gothic (), Old Norse , Old English and Old High German , all of which mean "to sacrifice, offer, worship". The word also appears in a compound attested in Old Norse as "house of worship" and in Old High German as "temple". With a different nominative affix, the same stem is found ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Benjamin Thorpe
Benjamin Thorpe (1782 – 19 July 1870) was an English scholar of Anglo-Saxon literature. Biography In the early 1820s he worked as a banker in the House of Rothschild, in Paris. There he met Thomas Hodgkin, who treated him for tuberculosis. After studying for four years at Copenhagen University, under the Danish philologist Rasmus Christian Rask, Thorpe returned to England in 1830. In a few years he established a reputation as an Anglo-Saxon scholar. In recognition of unremunerative work, Thorpe was granted a civil list pension of £160 in 1835, and on 17 June 1841 this was increased to £200 per annum. He was a Fellow of the Society of Antiquaries of London, a member of the Royal Academy of Sciences at Munich, and of the Society of Netherlandish Literature at Leyden He died at Chiswick in July 1870. Bibliography In 1830 Thorpe brought out at Copenhagen an English version of Rask's ''Anglo-Saxon Grammar'' (a second edition of this appeared at London). That same year he move ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
