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Eiheiji Map
250px is one of two main temples of the Sōtō school of Zen Buddhism, the largest single religious denomination in Japan (by number of temples in a single legal entity). Eihei-ji is located about east of Fukui in Fukui Prefecture, Japan. In English, its name means "temple of eternal peace" (in Japanese, 'ei' means "eternal", 'hei' means "peaceful", and 'ji' means "Buddhist temple"). Its founder was Eihei Dōgen who brought Sōtō Zen from China to Japan during the 13th century. The ashes of Dōgen and a memorial to him are in the ''Jōyōden'' (the Founder's Hall) at Eihei-ji. William Bodiford of UCLA writes that, "The rural monastery Eiheiji in particular aggrandized Dōgen to bolster its own authority ''vis-à-vis'' its institutional rivals within the Sōtō denomination." Eihei-ji is a training monastery with more than two hundred monks and nuns in residence. As of 2003, Eihei-ji had 800,000 visitors per year, less than half the number of tourists who came ten years before ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eiheiji, Fukui
is a town located in Yoshida District, Fukui Prefecture, Japan. , the town had an estimated population of 18,746 in 6,262 households and the population density of 200 persons per km2. The total area of the town was . The town is named for the famous temple of Eihei-ji. Geography Eiheiji is located in Yoshida District in northern Fukui Prefecture, in the river valley of the Kuzuryū River. Neighbouring municipalities *Fukui Prefecture ** Awara **Fukui ** Katsuyama Climate Eiheiji has a Humid climate (Köppen ''Cfa'') characterized by warm, wet summers and cold winters with heavy snowfall. The average annual temperature in Eiheiji is 14.1 °C. The average annual rainfall is 2459 mm with September as the wettest month. The temperatures are highest on average in August, at around 26.7 °C, and lowest in January, at around 2.6 °C. Demographics Per Japanese census data, the population of Eiheiji has remained relatively steady over the past 50 years. Histo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhisattva
In Buddhism, a bodhisattva ( ; sa, 𑀩𑁄𑀥𑀺𑀲𑀢𑁆𑀢𑁆𑀯 (Brahmī), translit=bodhisattva, label=Sanskrit) or bodhisatva is a person who is on the path towards bodhi ('awakening') or Buddhahood. In the Early Buddhist schools as well as modern Theravada Buddhism, a bodhisattva (Pali: ''bodhisatta'') refers to someone who has made a resolution to become a Buddha and has also received a confirmation or prediction from a living Buddha that this will be so. In Mahayana Buddhism, a bodhisattva refers to anyone who has generated ''bodhicitta'', a spontaneous wish and compassionate mind to attain Buddhahood for the benefit of all sentient beings. Mahayana bodhisattvas are spiritually heroic persons that work to attain awakening and are driven by a great compassion (''mahakaruṇā''). These beings are exemplified by important spiritual qualities such as the "four divine abodes" (''brahmaviharas'') of loving-kindness ('' metta''), compassion (''karuṇā''), empathet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dō (architecture)
. It is very often used in Japanese Buddhism as a suffix in the name of some of the many buildings that can be part of a Japanese temple compound. (Other endings, for example -''den'' as in ''butsuden'', exist.) The prefix can be the name of a deity associated with it (e.g. ''Yakushi-dō'', a name customarily translated as "Yakushi Hall") or express the building's function within the temple's compound (e.g. ''hon-dō'', or main hall).Hall names are capitalized only when they refer to specific examples (e.g. XX-ji's Main Hall) or include proper names of deities (e.g. Yakushi-dō). Some words ending in -''dō'' are ''Butsu-dō'', ''hō-dō'', ''hon-dō'', ''jiki-dō'', ''kaisan-dō'', ''kō-dō'', ''kon-dō'', ''kyō-dō'', ''mandara-dō'', ''miei-dō'', ''mi-dō'', ''sō-dō'', ''Yakushi-dō'' and ''zen-dō''. With some exceptions, for example the words ''hondō'', ''hokke-dō'' and ''kon-dō'', these terms do not indicate any particular structure. The suffix is used sometimes al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanmon
A , also called , is the most important gate of a Japanese Zen Buddhist temple, and is part of the Zen ''shichidō garan'', the group of buildings that forms the heart of a Zen Buddhist temple.JAANUS It can be often found in temples of other denominations too. Most ''sanmon'' are 2- or 3- bay ''nijūmon'' (a type of two-storied gate), but the name by itself does not imply any specific architecture. Position, function and structure Its importance notwithstanding, the ''sanmon'' is not the first gate of the temple, and in fact it usually stands between the '' sōmon'' (outer gate) and the ''butsuden'' (lit. "Hall of Buddha", i.e. the main hall). It used to be connected to a portico-like structure called , which however gradually disappeared during the Muromachi period, being replaced by the , a small building present on both sides of the gate and containing a stairway to the gate's second story. (Both ''sanrō'' are clearly visible in Tōfuku-ji's photo above.) The ''sanmon's'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eiheiji Map
250px is one of two main temples of the Sōtō school of Zen Buddhism, the largest single religious denomination in Japan (by number of temples in a single legal entity). Eihei-ji is located about east of Fukui in Fukui Prefecture, Japan. In English, its name means "temple of eternal peace" (in Japanese, 'ei' means "eternal", 'hei' means "peaceful", and 'ji' means "Buddhist temple"). Its founder was Eihei Dōgen who brought Sōtō Zen from China to Japan during the 13th century. The ashes of Dōgen and a memorial to him are in the ''Jōyōden'' (the Founder's Hall) at Eihei-ji. William Bodiford of UCLA writes that, "The rural monastery Eiheiji in particular aggrandized Dōgen to bolster its own authority ''vis-à-vis'' its institutional rivals within the Sōtō denomination." Eihei-ji is a training monastery with more than two hundred monks and nuns in residence. As of 2003, Eihei-ji had 800,000 visitors per year, less than half the number of tourists who came ten years before ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ikkō-shū
or "single-minded school" is usually viewed as a small, militant offshoot from Jōdo Shinshū Buddhism though the name has a complex history. Originally Ikkō-shū was an "obscure band of Pure Land proponents" founded by Ikkō Shunjō in the fifteenth century. He was a disciple of Ryōchū of the Chinzei branch of Jōdo-shū Buddhism) and similar to Ippen's Ji-shū. However, when the religious and military-political establishment began to crack down on the Nembutsu, little distinction was made between the various factions. Most of Ikkō Shunjo's followers therefore defected to the more powerful Jōdo Shinshū and the name Ikkō-shū ultimately became synonymous with Jōdo Shinshū. Rennyo, the charismatic leader of the Hongan-ji branch of Jōdo Shinshū responded to this situation by clarifying the positive religious meaning of 'Ikkō' (single-minded) whilst simultaneously distancing himself from the antinomian behaviour of the original Ikkō sect. In his pastoral letters, known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sōji-ji
is one of two of the Sōtō school of Zen Buddhism. The other is Eihei-ji temple in Fukui Prefecture. ''Fodor's'' calls it "one of the largest and busiest Buddhist institutions in Japan". The temple was founded in 740 as a Shingon Buddhist temple. Keizan, later known as Sōtō's great patriarch Taiso Jōsai Daishi, founded the present temple in 1321, when he renamed it Sōji-ji with the help and patronage of Emperor Go-Daigo. The temple has about twelve buildings in Tsurumi, part of the port city of Yokohama, one designed by the architect Itō Chūta. History Giving it the name circa 740, Gyōki (668–749) founded the temple as a Shingon Buddhist temple in Noto, a peninsula on Honshu, Japan's largest island. At that time, the temple was a small chapel within the precincts of a larger Shinto shrine called Morooka Hiko Jinja. By 1296, the temple had grown enough to support a full-time priest and a master ajari named Jōken was assigned there. The Shrine was relocated 1321 to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jakuen
Jìyuán (寂円, 1207 – 8 October 1299), better known to Buddhist scholars by his Japanese name Jakuen, was a Chinese Zen Buddhist monk and a disciple of Rujing. Most of his life is known to us only through medieval hagiography, legends, and sectarian works. It is generally agreed, though, that during his time at Tiāntóng Mountain he befriended Dōgen who was also studying under Rujing. After Rujing's death in 1228, Jakuen immigrated to Japan in order to join his friend's emerging Sōtō school, but did not receive dharma transmission from Dōgen directly, rather his disciple Koun Ejō. Jakuen outlived Dōgen and became embroiled in the ''sandai sōron'', a dispute over orthodoxy and succession. In 1261 he left Eihei-ji, leaving the other monks to resolve the power struggle amongst themselves, but allegedly taking with him many treasures of Eihei-ji entrusted to him by Dōgen. He arrived on a remote mountain in Fukui prefecture, where he became famous to the locals for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Keizan
Keizan Jōkin (, 1268–1325), also known as Taiso Jōsai Daishi, is considered to be the second great founder of the Sōtō school of Zen in Japan. While Dōgen, as founder of Japanese Sōtō, is known as , Keizan is often referred to as . Keizan and his disciples are credited with beginning the spread of Sōtō Zen throughout Japan, away from the cloistered monastic practice characteristic of Dōgen's Eihei-ji and towards a more popular religion that appealed to all levels of Japanese society. Keizan founded several temples during his lifetime, most notably Yōkō-ji and Daihonzan Sōji-ji (founded on the Noto Peninsula and moved to Tsurumi-ku, Yokohama in 1911). Today Sōji-ji and Eihei-ji stand together as the two principal Sōtō Zen training centers in Japan. Biography Youth and Zen-training Keizan spent the first eight years growing up under the care of his grandmother, Myōchi, who was one of Great Master Dōgen's first supporters on his return from China. Keizan always a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sandai Sōron
The ''sandai sōron'' (三代相論), or third-generation differentiation, was a putative dispute over the orthodoxy and succession of Sōtō Zen Buddhism. The major figures involved were Jakuen, Gikai, Gien, and Giin, all of whom claimed the right to serve as abbot of Eihei-ji. The story of the ''sandai sōron'' does not appear until 150 years after it supposedly occurred, suggesting its authenticity is dubious. It seems to have been used as a just-so story to explain how Jakuen's line eventually wound up in control of Eihei-ji. The obscure term ''sōron'' (相論, a translation of the Sanskrit ''laksana'') may have been a euphemism for a third-generation schism. Historical context Sōtō's founder Dōgen named Koun Ejō as his successor, but Ejō did not name a definite successor. The four monks who received dharma transmission from Ejō all made claims of friendship with Dōgen and Ejō, with various levels of honesty, and adherence to the principles of Sōtō, which were inter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamakura Period
The is a period of Japanese history that marks the governance by the Kamakura shogunate, officially established in 1192 in Kamakura by the first ''shōgun'' Minamoto no Yoritomo after the conclusion of the Genpei War, which saw the struggle between the Taira and Minamoto clans. The period is known for the emergence of the samurai, the warrior caste, and for the establishment of feudalism in Japan. During the early Kamakura period, the shogunate continued warfare against the Northern Fujiwara which was only defeated in 1189. Then, the authority to the Kamakura rulers waned in the 1190s and power was transferred to the powerful Hōjō clan in the early 13th century with the head of the clan as regent (Shikken) under the shogun which became a powerless figurehead. The later Kamakura period saw the invasions of the Mongols in 1274 and again in 1281. To reduce the amount of chaos, the Hōjō rulers decided to decentralize power by allowing two imperial lines – Northern and Southern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
