Egypt–Mesopotamia Relations
Egypt–Mesopotamia relations were the relations between the civilisations of ancient Egypt and Mesopotamia, in the Middle East. They seem to have developed from the 4th millennium BCE, starting in the Uruk period for Mesopotamia (circa 4000–3100 BCE) and the half a millennium younger Gerzean culture of Prehistoric Egypt (circa 3500–3200 BCE), and constituted a largely one way body of influences from Mesopotamia into Egypt.Shaw, Ian. & Nicholson, Paul, ''The Dictionary of Ancient Egypt,'' (London: British Museum Press, 1995), p. 109. Prior to a specific Mesopotamian influence there had already been a longstanding influence from West Asia into Egypt, North Africa and even into some parts of the Horn of Africa and the Sahel in the form of the Neolithic Revolution which from circa 9000 BCE diffused advanced agricultural practices and technology, gene-flow, certain animals and possibly Proto-Afroasiatic language into the region. Mesopotamian influences can be seen in the visu ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Master Of Animals
The Master of Animals, Lord of Animals, or Mistress of the Animals is a motif in ancient art showing a human between and grasping two confronted animals. The motif is very widespread in the art of the Ancient Near East and Egypt. The figure may be female or male, it may be a column or a symbol, the animals may be realistic or fantastical, and the human figure may have animal elements such as horns, an animal upper body, an animal lower body, legs, or cloven feet. Although what the motif represented to the cultures that created the works probably varies greatly, unless shown with specific divine attributes, when male the figure is typically described as a hero by interpreters. The motif is so widespread and visually effective that many depictions probably were conceived as decoration with only a vague meaning attached to them. The Master of Animals is the "favorite motif of Achaemenian official seals", but the figures in these cases should be understood as the king. The human ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Blau Monuments
The Blau Monuments are a pair of inscribed stone objects from Mesopotamia now in the British Museum. They are commonly thought to be a form of ancient kudurru.I. J. Gelb, P. Steinkeller, and R. M. Whiting Jr, "OIP 104. Earliest Land Tenure Systems in the Near East: Ancient Kudurrus", Oriental Institute Publications 104 Chicago: The Oriental Institute, 1989, 1991Text History The Monuments were purchased by A. Blau in 1886 near the city of Uruk (modern-day Iraq). They were eventually acquired by the British Museum. They were carved of bright blue stone commonly regarded as a dark shale or kind of schist. Thought to be forgeries for some time,Mallowan, Max E. L. (1961a). Early Mesopotamia and Iran. London: Thames & Hudson1961b). The Birth of Written History. In: The Dawn of Civilization. Ed. by Stuart Piggott. London: Thames & Hudson, 65–96 excavations at Uruk redeemed them through revealing stylistic parallels in a basalt stele and the famous Warka Vase. Some assyriologists accep ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Griffins
The griffin, griffon, or gryphon (Ancient Greek: , ''gryps''; Classical Latin: ''grȳps'' or ''grȳpus''; Late Latin, Late and Medieval Latin: ''gryphes'', ''grypho'' etc.; Old French: ''griffon'') is a legendary creature with the body, tail, and Hindlimb, back legs of a lion; the head and wings of an eagle; and sometimes an eagle's talons as its front feet. Because the lion was traditionally considered the king of the beasts, and the eagle the king of the birds, by the Middle Ages, the griffin was thought to be an especially powerful and majestic creature. Since classical antiquity, griffins were known for guarding treasures and priceless possessions. In Greek and Roman texts, griffins and Arimaspians were associated with gold deposits of Central Asia. Indeed, as Pliny the Elder wrote, "griffins were said to lay eggs in burrows on the ground and these nests contained gold nuggets." In medieval heraldry, the griffin became a Christian symbol of Divinity, divine power and a g ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Serpopard
The serpopard is a mythical animal known from ancient Egyptian and Mesopotamian art. The word "serpopard" is a modern coinage. It is a portmanteau of "serpent" and "leopard", derived from the interpretation that the creature represents an animal with the body of a leopard and the long neck and head of a serpent. However, they have also been interpreted as "serpent-necked lions". There is no known name for the creature in any ancient texts. Images The image is featured specifically on decorated cosmetic palettes from the Predynastic period of Egypt, and more extensively, as design motifs on cylinder seals in the Protoliterate period of Mesopotamia (circa 3500–3000 BC). Examples include the Narmer Palette and the Small Palette of Nekhen (Hierakonopolis). The cylinder seal of Uruk (image above) displays the motif very clearly. Typically, two creatures are depicted, with their necks intertwined. Interpretations The image generally is classified as a feline, and with close in ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Master Of Animals
The Master of Animals, Lord of Animals, or Mistress of the Animals is a motif in ancient art showing a human between and grasping two confronted animals. The motif is very widespread in the art of the Ancient Near East and Egypt. The figure may be female or male, it may be a column or a symbol, the animals may be realistic or fantastical, and the human figure may have animal elements such as horns, an animal upper body, an animal lower body, legs, or cloven feet. Although what the motif represented to the cultures that created the works probably varies greatly, unless shown with specific divine attributes, when male the figure is typically described as a hero by interpreters. The motif is so widespread and visually effective that many depictions probably were conceived as decoration with only a vague meaning attached to them. The Master of Animals is the "favorite motif of Achaemenian official seals", but the figures in these cases should be understood as the king. The human ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Uruk
Uruk, also known as Warka or Warkah, was an ancient city of Sumer (and later of Babylonia) situated east of the present bed of the Euphrates River on the dried-up ancient channel of the Euphrates east of modern Samawah, Al-Muthannā, Iraq.Harmansah, 2007 Uruk is the type site for the Uruk period. Uruk played a leading role in the early urbanization of Sumer in the mid-4th millennium BC. By the final phase of the Uruk period around 3100 BC, the city may have had 40,000 residents, with 80,000-90,000 people living in its environs, making it the largest urban area in the world at the time. The legendary king Gilgamesh, according to the chronology presented in the ''Sumerian King List'' (henceforth ''SKL''), ruled Uruk in the 27th century BC. The city lost its prime importance around 2000 BC in the context of the struggle of Babylonia against Elam, but it remained inhabited throughout the Seleucid (312–63 BC) and Parthian (227 BC to 224 AD) periods until it was finally aban ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Dynasty I
The First Dynasty of ancient Egypt (Dynasty I) covers the first series of Egyptian kings to rule over a unified Egypt. It immediately follows the unification of Upper and Lower Egypt, possibly by Narmer, and marks the beginning of the Early Dynastic Period, a time at which power was centered at Thinis. The date of this period is subject to scholarly debate about the Egyptian chronology. It falls within the early Bronze Age and is variously estimated to have begun anywhere between the 34th and the 30th centuriesBC. In a 2013 study based on radiocarbon dates, the beginning of the First Dynasty—the accession of Narmer (commonly known as Menes)—was placed at 3100BC give or take a century (3218–3035, with 95% confidence). The dynasty Information about this dynasty is derived from a few monuments and other objects bearing royal names, the most important being the Narmer Palette and Narmer Macehead, as well as Den and Qa'a king lists. No detailed records of the first two dy ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Jemdet Nasr
Jemdet Nasr ( ar, جمدة نصر) is a tell or settlement mound in Babil Governorate (Iraq) that is best known as the eponymous type site for the Jemdet Nasr period (3100–2900 BC), and was one of the oldest Sumerian cities. The site was first excavated in 1926 by Stephen Langdon, who found Proto-Cuneiform clay tablets in a large mudbrick building thought to be the ancient administrative centre of the site. A second season took place in 1928, but this season was very poorly recorded. Subsequent excavations in the 1980s under British archaeologist Roger Matthews were, among other things, undertaken to relocate the building excavated by Langdon. These excavations have shown that the site was also occupied during the Ubaid, Uruk and Early Dynastic I periods. History of research In 1925, the team that was excavating at Kish received reports that clay tablets and painted pottery had been found by locals at a site called Jemdet Nasr, some northeast of Kish. The site was sub ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Late Uruk
The Uruk period (ca. 4000 to 3100 BC; also known as Protoliterate period) existed from the protohistoric Chalcolithic to Early Bronze Age period in the history of Mesopotamia, after the Ubaid period and before the Jemdet Nasr period. Named after the Sumerian city of Uruk, this period saw the emergence of urban life in Mesopotamia and the Sumerian civilization. The late Uruk period (34th to 32nd centuries) saw the gradual emergence of the cuneiform script and corresponds to the Early Bronze Age; it has also been described as the "Protoliterate period". It was during this period that pottery painting declined as copper started to become popular, along with cylinder seals. Dating and periodization The term Uruk period was coined at a conference in Baghdad in 1930, along with the preceding Ubaid period and following Jemdet Nasr period. The chronology of the Uruk period is highly debated and still very uncertain. It is known that it covered most of the 4th millennium BC. But ther ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Naqada III
Naqada III is the last phase of the Naqada culture of ancient Egyptian prehistory, dating from approximately 3200 to 3000 BC. It is the period during which the process of state formation, which began in Naqada II, became highly visible, with named kings heading powerful polities. Naqada III is often referred to as Dynasty 0 or the Protodynastic Period to reflect the presence of kings at the head of influential states, although, in fact, the kings involved would not have been a part of a dynasty. In this period, those kings' names were inscribed in the form of serekhs on a variety of surfaces including pottery and tombs. History The Protodynastic Period in ancient Egypt was characterised by an ongoing process of political unification, culminating in the formation of a single state to begin the Early Dynastic Period. Furthermore, it is during this time that the Egyptian language was first recorded in hieroglyphs. There is also strong archaeological evidence of Egyptian set ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Naqada II
The Gerzeh culture, also called Naqada II, refers to the archaeological stage at Gerzeh (also Girza or Jirzah), a prehistoric Egyptian cemetery located along the west bank of the Nile. The necropolis is named after el-Girzeh, the nearby contemporary town in Egypt. Gerzeh is situated only several miles due east of the oasis of Faiyum. The Gerzeh culture is a material culture identified by archaeologists. It is the second of three phases of the prehistoric Naqada cultures and so is also known as Naqada II. The Gerzeh culture was preceded by the Amratian culture ("Naqada I") and followed by the Naqada III ("protodynastic" or "Semainian culture"). Historical context Sources differ on dating, some saying use of the culture distinguishes itself from the Amratian and begins circa 3500 BC lasting through circa 3200 BC. Accordingly, some authorities place the onset of the Gerzeh coincident with the Amratian or Badari cultures, i.e. c.3800 BC to 3650 BC even tho ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |