Effeminate
Effeminacy is the embodiment of traits and/or expressions in those who are not of the female sex (e.g. boys and men) that are often associated with what is generally perceived to be feminine behaviours, mannerisms, styles, or gender roles, rather than with traditionally masculine behaviours, mannerisms, styles or roles. Effeminacy and other gender expressions are independent of a person's sexuality or sexual identity and are displayed by people of all sexualities and none. However, effeminacy is seen in some societies as something embodied by some in the homosexual male community. The embodiment of effeminacy by people in some societies has resulted in prejudice, discrimination, antagonism and insults towards those who display it. History Terminology ''Effeminate'' comes from Latin '' effeminātus'', from the factitive prefix ''ex-'' (from ''ex'' 'out') and ''femina'' 'woman'; it means 'made feminine, emasculated, weakened'. Another Latin term is ''mollities'', meaning 'softnes ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Malakoi
''Malakia'' (, "softness", "weakliness") is an ancient Greek word that, in relation to men, has sometimes been translated as "effeminacy". The contrary characteristic in men was ''karteria'' (, "patient endurance", "perseverance"). Lexicon entries The standard Greek-English Lexicon of Liddell and Scott gives as English equivalents of the Greek word μαλακία: :I. 1. ''softness''; hence, of persons, ''moral weakness''; ::2. = κιναιδεία (unnatural lust) ::3. ''weakliness, sickness'' :II. ''calmness of the sea'' Examples of use of the adjectival form μαλακός The following are citations of the use by Greek writers of the adjective μαλακός ("soft"). Of things, whether subject or not subject to touch * "Lay thee down on a ''soft'' couch". * "Why then did you go out? To see a man clothed in ''soft'' raiment? Behold those who wear ''soft'' raiment are in kings' houses." (Matthew 11:8; similar passage at Luke 7:25.) * "Nay, bespeak thou him with ''gentl ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Sissy
''Sissy'' (derived from ''sister''), also ''sissy baby'', ''sissy boy'', ''sissy man'', ''sissy pants'', etc., is a pejorative term for a boy or man who does not demonstrate masculine, and shows possible signs of fragility. Generally, ''sissy'' implies a lack of courage, strength, athleticism, coordination, testosterone, male libido, and stoic calm, all of which have typically been associated with masculinity and considered important to the male role in Western society. A man might also be considered a sissy for being interested in typically feminine hobbies or employment (e.g., being fond of fashion), displaying effeminate behavior (e.g., using hair products, hydrating products, or displaying limp wrists), being unathletic, or being homosexual. ''Sissy'' is, approximately, the male converse of ''tomboy'' (a girl with masculine traits or interests), but carries more strongly negative connotations. Research published in 2015 suggests that the terms are asymmetrical in their power ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Gender Expression
Gender expression, or gender presentation, is a person's behavior, mannerisms, interests, and appearance that are associated with gender, specifically with the categories of femininity or masculinity. This also includes gender roles. These categories rely on stereotypes about gender. Terminology Gender expression typically reflects a person's gender identity (their internal sense of their own gender), but this is not always the case. Gender expression is separate and independent both from sexual orientation and sex assigned at birth. Gender identity can be expressed through behavior, clothing, hair, makeup and other aspects of one’s external appearance. Gender expression does not always fall in line with a person's gender identity. A type of gender expression that is considered atypical for a person's externally perceived gender may be described as gender non-conforming. In men and boys, typical or masculine gender expression is often described as ''manly'', while atypical ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Cinaedus
Homosexuality in ancient Rome often differs markedly from the contemporary West. Latin lacks words that would precisely translate "homosexual" and "heterosexual". The primary dichotomy of ancient Roman sexuality was active/ dominant/masculine and passive/submissive/feminine. Roman society was patriarchal, and the freeborn male citizen possessed political liberty (''libertas'') and the right to rule both himself and his household ('' familia''). "Virtue" (''virtus'') was seen as an active quality through which a man (''vir'') defined himself. The conquest mentality and "cult of virility" shaped same-sex relations. Roman men were free to enjoy sex with other males without a perceived loss of masculinity or social status, as long as they took the dominant or penetrative role. Acceptable male partners were slaves and former slaves, prostitutes, and entertainers, whose lifestyle placed them in the nebulous social realm of ''infamia'', excluded from the normal protections accorded to ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Gender Role
A gender role, also known as a sex role, is a social role encompassing a range of behaviors and attitudes that are generally considered acceptable, appropriate, or desirable for a person based on that person's sex. Gender roles are usually centered on conceptions of masculinity and femininity, although there are exceptions and variations. The specifics regarding these gendered expectations may vary among cultures, while other characteristics may be common throughout a range of cultures. In addition, gender roles (and perceived gender roles) vary based on a person's race or ethnicity. Gender roles influence a wide range of human behavior, often including the clothing a person chooses to wear, the profession a person pursues, the personal relationships a person enters, and how they behave within those relationships. Although gender roles have evolved and expanded, they traditionally keep women in the "private" sphere, and men in the "public" sphere. Various groups, most notab ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Masculine
Masculinity (also called manhood or manliness) is a set of attributes, behaviors, and roles associated with men and boys. Masculinity can be theoretically understood as socially constructed, and there is also evidence that some behaviors considered masculine are influenced by both cultural factors and biological factors. To what extent masculinity is biologically or socially influenced is subject to debate. It is distinct from the definition of the biological male sex, as anyone can exhibit masculine traits. Standards of masculinity vary across different cultures and historical periods. Overview Masculine qualities and roles are considered typical of, appropriate for, and expected of boys and men. Standards of manliness or masculinity vary across different cultures, subcultures, ethnic groups and historical periods. Traits traditionally viewed as masculine in Western society include strength, courage, independence, leadership, and assertiveness.Thomas, R. Murray (2001),Fe ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Nisos Euryalos Louvre LL450 N1
In Greek mythology, Nisos or Nisus (Ancient Greek: Νῖσος) was a King of Megara. Family Nisos was one of the four sons of Pandion II, King of Athens, and Pylia, daughter of King Pylas of Megara. He was the brother of Aegeas, Pallas, Lykos and the wife of Sciron. According to Hyginus, Nisus's father was the god Ares while other authors affirmed that he was the offspring of Deion.Hyginus, ''Fabulae'198/ref> Nisos was married to Abrota, sister of Megareus, and when she died, Nisos commanded that the Megarian women should wear clothes like she had. His daughter Eurynome, with Poseidon, had the famous son Bellerophon. The second daughter Iphinoe married Megareus, her maternal uncle. Lastly, the third princess Scylla was responsible for Nisos' death. Mythology Early days Metion, the uncle of Nisos, had seized the throne from Pandion II. However, upon their father's death, Nisos and his brothers returned to Athens and took back control. They drove out the sons of Metion, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Gender Identity
Gender identity is the personal sense of one's own gender. Gender identity can correlate with a person's assigned sex or can differ from it. In most individuals, the various biological determinants of sex are congruent, and consistent with the individual's gender identity. Gender expression typically reflects a person's gender identity, but this is not always the case. While a person may express behaviors, attitudes, and appearances consistent with a particular gender role, such expression may not necessarily reflect their gender identity. The term ''gender identity'' was coined by psychiatry professor Robert J. Stoller in 1964 and popularized by psychologist John Money. In most societies, there is a basic division between gender attributes assigned to males and females, a gender binary to which most people adhere and which includes expectations of masculinity and femininity in all aspects of sex and gender: biological sex, gender identity, and gender expression. Some people do ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Lucian
Lucian of Samosata, '; la, Lucianus Samosatensis ( 125 – after 180) was a Hellenized Syrian satirist, rhetorician and pamphleteer Pamphleteer is a historical term for someone who creates or distributes pamphlets, unbound (and therefore inexpensive) booklets intended for wide circulation. Context Pamphlets were used to broadcast the writer's opinions: to articulate a poli ... who is best known for his characteristic tongue-in-cheek style, with which he frequently ridiculed superstition, religious practices, and belief in the paranormal. Although his native language was probably Syriac language, Syriac, all of his extant works are written entirely in ancient Greek (mostly in the Attic Greek dialect popular during the Second Sophistic period). Everything that is known about Lucian's life comes from his own writings, which are often difficult to interpret because of his extensive use of sarcasm. According to his oration ''The Dream'', he was the son of a lower middle clas ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Amores (Lucian)
The ''Erōtes'' ( grc-gre, Ἔρωτες; "Loves", or "The two kinds of love"), also known as the ''Amores'' or ''Affairs of the Heart'', is a dialogue written in the Roman Empire in Ancient Greek. It is an example of contest literature, comparing the love of women and the love of boys, and concluding that the latter is preferable over the former. The dialogue is traditionally attributed to the satirist Lucian and was transmitted as part of the corpus of his writings. Beginning in the early 20th century, some modern scholars have stated that the dialogue was probably not written by Lucian on account of its style, but others—including among those who do not vouch for its authenticity—have posited that the style resembles that of Lucian. As such, the work is normally cited under the name of ''Pseudo-Lucian'', but acceptance of its authenticity has increased in the 2010s. The ''Erōtes'' is also famous for its vivid description of the Cnidian Aphrodite of Praxiteles. The same subj ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Against Timarchus
"Against Timarchus" ( el, Κατὰ Τιμάρχου) was a speech by Aeschines accusing Timarchus of being unfit to involve himself in public life. The case was brought about in 346–5 BC, in response to Timarchus, along with Demosthenes, bringing a suit against Aeschines, accusing him of misconduct as an ambassador to Philip II of Macedon Philip II of Macedon ( grc-gre, Φίλιππος ; 382 – 21 October 336 BC) was the king ('' basileus'') of the ancient kingdom of Macedonia from 359 BC until his death in 336 BC. He was a member of the Argead dynasty, founders of the .... The speech provides evidence of a number of actions which, according to Aeschines, would cause a citizen to lose the right of addressing the Assembly. Aeschines accuses Timarchus of two of these forbidden acts: prostituting himself, and wasting his inheritance. Along with the accusations of prostitution and squandering his inheritance for which Timarchus was on trial, the speech contains charges ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |