Ecclesiastes (other)
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Ecclesiastes (other)
Ecclesiastes ( ; hbo, קֹהֶלֶת, Qōheleṯ, grc, Ἐκκλησιαστής, Ekklēsiastēs) is one of the Ketuvim ("Writings") of the Hebrew Bible and part of the Wisdom literature of the Christianity, Christian Old Testament. The title commonly used in English is a Latin transliteration of the Greek translation of the Hebrew word ( or ). An unnamed author introduces "The words of Kohelet, son of David, king in Jerusalem" (Ecclesiastes 1:1, 1:1) and does not use his own voice again until the final verses (12:9–14), where he gives his own thoughts and summarises the statements of Kohelet; the main body of the text is ascribed to Kohelet himself. Kohelet proclaims (1:2) "Vanity of vanities! All is futile!"; the Hebrew word , "vapor" or "breath", can figuratively mean "insubstantial", "vain", "futile", or "meaningless". In some versions vanity is translated as "meaningless" to avoid the confusion with the other definition of vanity. Given this, the next verse presents t ...
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Ecclesiastes 2-3
Ecclesiastes (; hbo, קֹהֶלֶת, Qōheleṯ, grc, Ἐκκλησιαστής, Ekklēsiastēs) is one of the Ketuvim ("Writings") of the Hebrew Bible and part of the Wisdom literature of the Christianity, Christian Old Testament. The title commonly used in English is a Latin transliteration of the Greek translation of the Hebrew word ( or ). An unnamed author introduces "The words of Kohelet, son of David, king in Jerusalem" (Ecclesiastes 1:1, 1:1) and does not use his own voice again until the final verses (12:9–14), where he gives his own thoughts and summarises the statements of Kohelet; the main body of the text is ascribed to Kohelet himself. Kohelet proclaims (1:2) "Vanity of vanities! All is futile!"; the Hebrew word , "vapor", can figuratively mean "insubstantial", "vain", "futile", or "meaningless". Given this, the next verse presents the basic existential question with which the rest of the book is concerned: "What profit hath a man for all his toil, in which ...
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Midrash
''Midrash'' (;"midrash"
''Random House Webster's Unabridged Dictionary''.
he, מִדְרָשׁ; or מִדְרָשׁוֹת ''midrashot'') is expansive using a rabbinic mode of interpretation prominent in the . The word itself means "textual interpretation", "study", or "

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Epilogue
An epilogue or epilog (from Greek ἐπίλογος ''epílogos'', "conclusion" from ἐπί ''epi'', "in addition" and λόγος ''logos'', "word") is a piece of writing at the end of a work of literature, usually used to bring closure to the work. It is presented from the perspective of within the story. When the author steps in and speaks directly to the reader, that is more properly considered an afterword. The opposite is a prologue—a piece of writing at the ''beginning'' of a work of literature or drama, usually used to open the story and capture interest. Some genres, for example television programs and video games, call the epilogue an "outro" patterned on the use of "intro" for "introduction". Epilogues are usually set in the future, after the main story is completed. Within some genres it can be used to hint at the next installment in a series of work. It is also used to satisfy the reader's curiosity and to cover any loose ends of the story. History of the term T ...
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Writer
A writer is a person who uses written words in different writing styles and techniques to communicate ideas. Writers produce different forms of literary art and creative writing such as novels, short stories, books, poetry, travelogues, plays, screenplays, teleplays, songs, and essays as well as other reports and news articles that may be of interest to the general public. Writers' texts are published across a wide range of media. Skilled writers who are able to use language to express ideas well, often contribute significantly to the cultural content of a society. The term "writer" is also used elsewhere in the arts and music, such as songwriter or a screenwriter, but also a stand-alone "writer" typically refers to the creation of written language. Some writers work from an oral tradition. Writers can produce material across a number of genres, fictional or non-fictional. Other writers use multiple media such as graphics or illustration to enhance the commun ...
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Jerusalem Bible
''The Jerusalem Bible'' (JB or TJB) is an English translation of the Bible published in 1966 by Darton, Longman & Todd. As a Catholic Bible, it includes 73 books: the 39 books shared with the Hebrew Bible, along with the seven deuterocanonical books as the Old Testament, and the 27 books shared by all Christians as the New Testament. It also contains copious footnotes and introductions. For roughly half a century, the Jerusalem Bible has been the basis of the lectionary for Mass used in Catholic worship throughout much of the English-speaking world outside of North America, though in recent years various Bishops' conferences have begun to transition to more modern translations, including the English Standard Version in the United Kingdom and India and the Revised New Jerusalem Bible in Australia, New Zealand, and Ireland. History In 1943 Pope Pius XII issued an encyclical letter, ''Divino afflante Spiritu'', which encouraged Roman Catholics to translate the scriptures ...
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Narration
Narration is the use of a written or spoken commentary to storytelling, convey a narrative, story to an audience. Narration is conveyed by a narrator: a specific person, or unspecified literary voice, developed by the creator of the story to deliver information to the audience, particularly about the Plot (narrative), plot (the series of events). Narration is a required element of all written stories (novels, short story, short stories, poems, memoirs, etc.), with the function of conveying the story in its entirety. However, narration is merely optional in most other storytelling formats, such as films, plays, television shows, and video games, in which the story can be conveyed through other means, like dialogue between characters or visual action. The narrative mode encompasses the set of choices through which the creator of the story develops their narrator and narration: * ''Narrative point of view, perspective,'' or ''voice'': the choice of grammatical person used by the narr ...
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Frame Story
A frame is often a structural system that supports other components of a physical construction and/or steel frame that limits the construction's extent. Frame and FRAME may also refer to: Physical objects In building construction *Framing (construction), a building term known as light frame construction *Framer, a carpenter who assembles major structural elements in constructing a building *A-frame, a basic structure designed to bear a load in a lightweight economical manner **A-frame house, a house following the same principle *Door frame or window frame, fixed structures to which the hinges of doors or windows are attached *Frame and panel, a method of woodworking *Space frame, a method of construction using lightweight or light materials *Timber framing, a method of building for creating framed structures of heavy timber or willow wood In vehicles *Frame (aircraft), structural rings in an aircraft fuselage *Frame (nautical), the skeleton of a boat *Bicycle frame, the main c ...
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Christian David Ginsburg
Christian David Ginsburg (, 25 December 1831 – 7 March 1914) was a Polish-born British Bible scholar and a student of the Masoretic tradition in Judaism. He was born to a Jewish family in Warsaw but converted to Christianity at the age of 15. Coming to England shortly after the completion of his education in the Rabbinic College at Warsaw, Ginsburg continued his study of the Hebrew Scriptures, with particular attention to the '' Megillot''. The first result was a translation of the '' Song of Songs'', with a historical and critical commentary, published in 1857. A similar interpretation of ''Ecclesiastes'', followed by treatises on the Karaites, the Essenes, and the ''Kabbala'', kept the author prominently before biblical students while he was preparing the first sections of his ''magnum opus'', the critical study of the ''Masorah''. Magnum opus Beginning in 1867 with the publication of Jacob ben Hayyim ibn Adonijah's ''Introduction to the Rabbinic Bible, Hebrew and Engli ...
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Joseph Ibn Kaspi
Joseph ben Abba Meir ben Joseph ben Jacob Ibn Kaspi, also known as Yosef Caspi (1280 Arles—1345 Majorca),Kahan. M. Joseph Kaspi - from Arles to Majorca. ''Iberia Judaica'' VIII 016 pp. 181-192. At https://www.academia.edu/22766219/Kahan_M_JOSEPH_IBN_KASPI_-FROM_ARLES_TO_MAJORCA_._2016_Iberia_Judaica_VIII._pp._181-192. was a Provençal exegete, grammarian, and philosopher, apparently influenced by Averroës. Biography His family hailed from Largentière, from whence his Hebrew surname "Caspi" (made of silver) derived. His Provençal name was Don Bonafous de Largentera, or in French En Bonafoux de L'Argentière. He traveled much, visiting Arles, Tarascon, Aragon, Catalonia, Majorca (where he must have foregathered with Judah Leon ben Moses Mosconi), and Egypt, where, as he says in his ''Tzava'ah'' (ethical will), he hoped to be instructed by the members of Maimonides' family. This hope was not realized, as the descendants of Maimonides were more pious than learned. At o ...
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Yefet Ben Ali
Yefet ben Ali ( he, יפת בן עלי הלוי)Japheth ben Ali, Japheth ha-Levi. was perhaps the foremost Karaite commentator on the Bible, during the "Golden Age of Karaism". He lived during the 10th century, a native of Basra ( in present-day Iraq) Later in his life, he moved to Jerusalem, between 950 and 980, where he died. The Karaites distinguished him by the epithet ''maskil ha-Golah'' (teacher of the Exile). His commentaries were written in Judeo-Arabic, and covered the entire ''Tanakh''. They were accompanied by a very literal translation of the Hebrew text, which often violated the rules of Arabic grammar. These writings influenced the rabbinical sage Abraham ibn Ezra, who quotes Yefet forty-two times in his commentary of the minor prophets. Approach Unlike his Karaite predecessors in the field of Bible exegesis, Yefet realized the importance of grammar and lexicography for the interpretation of Scripture, although he did not excel in either. The interest which his c ...
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Solomon Ben Jeroham
Salmon ben Jeroham,() in Arabic Sulaym ibn Ruhaym, was a Karaite (Jewish sect), Karaite exegete and controversialist who flourished at Jerusalem between 940 and 960. He was considered one of the greatest authorities among the Karaites, by whom he is called "the Wise" ("HaHakham"), and who mention him after Benjamin Nahawendi in their prayers for their dead great teachers (''Karaite Siddur'', i. 137b). His principal work, one of several treatises entitled Milhamoth Adonai, was an attack on Saadia Gaon. Response to Saadia In a work entitled ''Milḥamot Adonai'', (not to be confused with books of the same title by Gersonides and Avraham son of Rambam) of which he produced also an Arabic language, Arabic version that is no longer in existence, Salmon attempts to counter the Classic Judaism (Rabbinites), especially Saadia. It is written in verse and is divided into 19 chapters, each of which contains 22 four-lined strophes. After having endeavored in the first two chapters to demonstr ...
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