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Ecbasus
In Greek mythology, Ecbasus (Ancient Greek: Έκβασος) was an Argive prince as the son of King Argus, son of Zeus and Niobe, daughter of Phoroneus. Ecbasus mother was either Evadne, daughter of the river-god Strymon or the Oceanid Peitho while Criasus, Iasus, Peiranthus, Epidaurus and Tiryns were listed as his brothers. Criasus succeeded their father to the throne of Argos. Ecbasus was the father of Agenor, the father of Argus Panoptes who guards Io.Apollodorus2.1.1 Hyginus, ''Fabulae'145/ref> In some accounts, he fathered Arestor who became the father of Pelasgus, father of Lycaon of Arcadia.Stephanus of Byzantium, ''Ethnica'' s.v. Parrasia' Notes Princes in Greek mythology Inachids Mythology of Argos References * Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4Online version at the Perseus Digital ...
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Piras (mythology)
In Greek mythology, Piras (Ancient Greek: Πείραντα) was a king of Argos. Otherwise, he was also known as Piren, Peiren, Peiras (Πειράς), Peirasus (Πείρασος) and Piranthus. Family Piras was the son of Argus and Evadne, daughter of river god Strymon while his brothers were, Ecbasus, Tiryns, Epidaurus, Criasus and according to some, Phorbas also. Piras's wife was Callirrhoe who mothered his sons, Argus, Arestorides and Triopas. According to Hesiod and Acusilaus, Peiren was Io's father while Eusebius mentioned Callithyia as the daughter of Peiranthus. Io may be therefore identical to Callithyia as suggested by Hesychius of Alexandria. Reign Peiras was credited with the founding of the first temple of Hera in Argolis and appointed his own daughter Callithyia as the priestess. Of the statues of Hera, which Pausanias saw in the Heraeum near Mycenae, the most ancient was one made of the wild pear-tree from the wood about Tiryns, which Peirasus was said to h ...
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Argus (king Of Argos)
In Greek mythology, Argus (; Ancient Greek: Ἄργος ''Argos'') was the king and eponym of Argos. Family He was a son of Zeus and Niobe, daughter of Phoroneus, and was possibly the brother of Pelasgus. Argus married either Evadne, the daughter of Strymon and Neaera, or Peitho the Oceanid, and had by her six sons: Criasus, Ecbasus,Stephanus of Byzantium, s.v. Parrasia' Iasus, Peiranthus (or Peiras, Peirasus, Peiren), Epidaurus and Tiryns (said by Pausanias to be the namesake of the city Tiryns). According to Pausanias, yet another son of Argus was the Argive Phorbas (elsewhere his grandson through Criasus).Pausanias, 2.16.1 Meanwhile, Cercops speaks of Argus Panoptes as the son of Argus and Ismene. Reign Argus succeeded to his maternal grandfather's power over Peloponnese, naming the kingdom after himself. A scholiast on Homer calls Argus the son and successor of Apis. Jerome and Eusebius, citing the now-lost history of Castor of Rhodes, also agree in making Argus the s ...
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Criasus
In Greek mythology, Criasus (; Ancient Greek: Κρίασος ''Kriasos'') was a king of Argos. Family Criasus was the son of Argus and Evadne (daughter of Strymon) or the Oceanid Peitho. He had five brothers who were named Ecbasus, Jasus, Peiranthus, Epidaurus and Tiryns. Criasus fathered Phorbas, Ereuthalion and Cleoboea by Melantho.Scholia on Euripides, ''Orestes'' 932; on ''Phoenician Women'' 1116 Mythology Criasus was said to have reigned for fifty four years. During his reign, Callithyia, daughter of Peiranthus, became the first priestess of Hera. According to Eusebius, Criasus reigned at the same time as Saphrus reigned as the fourteenth king of Assyria, and Orthopolis as the twelfth king of Sicyon. Eusebius also tells us that Moses was born in Egypt during his reign.Eusebius, ''Chronicle'' book 1 Criasus' son Phorbas succeeded him on the throne of Argos. Notes Princes in Greek mythology Kings of Argos Kings in Greek mythology Inachids Mythology of Arg ...
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Pelasgus
In Greek mythology, Pelasgus ( grc, Πελασγός, ''Pelasgós'' means "ancient") was the eponymous ancestor of the Pelasgians, the mythical inhabitants of Greece who established the worship of the Dodonaean Zeus, Hephaestus, the Cabeiri, and other divinities. In the different parts of the country once occupied by Pelasgians, there existed different traditions as to the origin and connection of Pelasgus. The Ancient Greece, ancient Greeks even used to believe that he was the first man. Inachid Pelasgoí of Argos : In Argos, Peloponnese, Argos, several King of Argos, Inachid kings were called Pelasgus: * Pelasgus, brother to Apis (Greek mythology), Apis both sons of Phoroneus, is said to have founded the city of Argos in Peloponnesus, to have taught the people agriculture, and to have received Demeter, on her wanderings, at Argos, where his tomb was shown in later times. * Pelasgus, son of Triopas of Argos, Triopas and Sois (mythology), Sois, and a brother of Iasus, Agenor, son ...
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Evadne
In Greek mythology, Evadne (; Ancient Greek: Εὐάδνη) was a name attributed to the following individuals: *Evadne, a daughter of Strymon and Neaera, wife of Argus (king of Argos), mother of Ecbasus, Peiras, Epidaurus and Criasus. *Evadne, a daughter of Poseidon and Pitane who was raised by Aepytus of Arcadia. She experienced the joys of her first love with Apollo. However, when her consequent pregnancy was discovered by Aepytus, he was furious and left to consult the Oracle of Apollo. During the childbirth, Apollo sent Eileithyia and the Moirae to assist his lover and ease her pain. Evadne gave birth in the wilderness and left the child, Iamus, exposed to the elements. Five days later, Aepytus returned from the Delphi, where he had been told by Apollo's Oracle that Evadne's child was indeed the son of Apollo and destined to be a gifted prophet. He demanded that the child be brought to him, and so Evadne retrieved Iamus from the patch of violets where she had left him. Iamu ...
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Arestor
In Greek mythology, Arestor (Ancient Greek: Ἀρέστωρ, ''gen''.: Ἀρέστορος) may refer to two distinct characters: * Arestor, an Argive prince as the son of Phorbas (possibly by Euboea) or IasusScholion on Euripides, ''Orestes'' 1646 or Ecbasus. According to Pausanias, he was the husband of Mycene, the daughter of Inachus, from whom the city of Mycenae derived its name. Possibly by this woman, Arestor was the father of Argus Panoptes who was called therefore ''Arestorides''. Pelasgus, father of Lycaon of Arcadia, was also called the son of Arestor. * Arestor, father of another Argus, the builder of ''Argo''.Apollonius of Rhodes, ''Argonautica'' 1.112; Tzetzes on Lycophron, 883 Notes References * Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4Online version at the Perseus Digital Library.
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Tiryns (mythology)
In Greek mythology, Tiryns (Ancient Greek: Τίρυνθα) was an Argive prince as the son of King ArgusPausanias, 2.25.8 and possibly Evadne, daughter of the river-god Strymon and Neaera. He was probably the brother of Ecbasus, Peiras, Epidaurus and Criasus.Apollodorus, 2.1.2 The city of Tiryns was named after him. Notes References * Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4Online version at the Perseus Digital Library.Greek text available from the same website
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Stephanus Of Byzantium
Stephanus or Stephan of Byzantium ( la, Stephanus Byzantinus; grc-gre, Στέφανος Βυζάντιος, ''Stéphanos Byzántios''; centuryAD), was a Byzantine grammarian and the author of an important geographical dictionary entitled ''Ethnica'' (). Only meagre fragments of the dictionary survive, but the epitome is extant, compiled by one Hermolaus, not otherwise identified. Life Nothing is known about the life of Stephanus, except that he was a Greek grammarian who was active in Constantinople, and lived after the time of Arcadius and Honorius, and before that of Justinian II. Later writers provide no information about him, but they do note that the work was later reduced to an epitome by a certain Hermolaus, who dedicated his epitome to Justinian; whether the first or second emperor of that name is meant is disputed, but it seems probable that Stephanus flourished in Byzantium in the earlier part of the sixth century AD, under Justinian I. The ''Ethnica'' Even as an ...
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Arcadia (region)
Arcadia ( el, Ἀρκαδία) is a region in the central Peloponnese. It takes its name from the mythological character Arcas, and in Greek mythology it was the home of the gods Hermes and Pan. In European Renaissance arts, Arcadia was celebrated as an unspoiled, harmonious wilderness; as such, it was referenced in popular culture. The modern regional unit of the same name more or less overlaps with the historical region, but is slightly larger. History Arcadia was gradually linked in a loose confederation that included all the Arcadian towns and was named League of the Arcadians. In the 7th century BC, it successfully faced the threat of Sparta and the Arcadians managed to maintain their independence. They participated in the Persian Wars alongside other Greeks by sending forces to Thermopylae and Plataea. During the Peloponnesian War, Arcadia allied with Sparta and Corinth. In the following years, during the period of the Hegemony of Thebes, the Theban general Epaminond ...
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Lycaon (king Of Arcadia)
In Greek mythology, Lycaon (/laɪˈkeɪɒn/; grc-att, Λυκᾱ́ων, ) was a king of Arcadia who, in the most popular version of the myth, tested Zeus' omniscience by serving him the roasted flesh of Lycaon's own son Nyctimus, in order to see whether Zeus was truly all-knowing. In return for these gruesome deeds, Zeus transformed Lycaon into a wolf and killed his offspring; Nyctimus was restored to life. Despite being notorious for his horrific deeds, Lycaon was also remembered as a culture hero: he was believed to have founded the city Lycosura, to have established a cult of Zeus Lycaeus and to have started the tradition of the Lycaean Games, which Pausanias thinks were older than the Panathenaic Games. According to Gaius Julius Hyginus (d. AD 17), Lycaon dedicated the first temple to Hermes of Cyllene.Hyginus, ''Fabulae'' 225 Family Lycaon was the son of Pelasgus and either the Oceanid Meliboea or Deianira, daughter of another Lycaon. His wife was called Cyllene, an ...
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Gaius Julius Hyginus
Gaius Julius Hyginus (; 64 BC – AD 17) was a Latin author, a pupil of the scholar Alexander Polyhistor, and a freedman of Caesar Augustus. He was elected superintendent of the Palatine library by Augustus according to Suetonius' ''De Grammaticis'', 20. It is not clear whether Hyginus was a native of the Iberian Peninsula or of Alexandria. Suetonius remarks that Hyginus fell into great poverty in his old age and was supported by the historian Clodius Licinus. Hyginus was a voluminous author: his works included topographical and biographical treatises, commentaries on Helvius Cinna and the poems of Virgil, and disquisitions on agriculture and bee-keeping. All these are lost. Under the name of Hyginus there are extant what are probably two sets of school notes abbreviating his treatises on mythology; one is a collection of ''Fabulae'' ("stories"), the other a "Poetical Astronomy". ''Fabulae'' The ''Fabulae'' consists of some three hundred very brief and plainly, even crudely, to ...
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Bibliotheca (Pseudo-Apollodorus)
The ''Bibliotheca'' (Ancient Greek: grc, Βιβλιοθήκη, lit=Library, translit=Bibliothēkē, label=none), also known as the ''Bibliotheca'' of Pseudo-Apollodorus, is a compendium of Greek myths and heroic legends, arranged in three books, generally dated to the first or second century AD. The author was traditionally thought to be Apollodorus of Athens, but that attribution is now regarded as false, and so "Pseudo-" was added to Apollodorus. The ''Bibliotheca'' has been called "the most valuable mythographical work that has come down from ancient times." An epigram recorded by the important intellectual Patriarch Photius I of Constantinople expressed its purpose:Victim of its own suggestions, the epigraph, ironically, does not survive in the manuscripts. For the classic examples of epitomes and encyclopedias substituting in Christian hands for the literature of Classical Antiquity itself, see Isidore of Seville's ''Etymologiae'' and Martianus Capella. It has the follo ...
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