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Dṛg-Dṛśya-Viveka
The ''Dṛg-Dṛśya-Viveka'' or ''Vâkyasudhâ'' is an Advaita Vedanta text attributed to Bhāratī Tīrtha or Vidyaranya Swami (c. 1350) Authorship Although also attributed to Adi Shankara, the text is most commonly attributed to Bharatī Tīrtha (c. 1350). It is also known as ''Vakya Suddha'', which is attributed to Adi Shankara. Contents The ''Dṛg-Dṛśya-Viveka'' contains 46 slokas performing an inquiry into the distinction between the "seer" (''Dṛg'') and the "seen" (''Dṛśya''), an overview of ''samadhi'', centering on ''savikalpa'' and ''nirvikalpa'', and the identity of ''Atman'' and ''Brahman''. See also * Self-enquiry * Ajativada * Viveka ''Viveka'' ( sa, विवेक, viveka) is a Sanskrit and Pali term translated into English as discernment or discrimination. Viveka is considered as first requirement for the spiritual journey. The next requirement in the joureny in Vedanta, ... * Sakshi (Witness) References Sources ;Printed sources * * * ; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Advaita Vedanta
''Advaita Vedanta'' (; sa, अद्वैत वेदान्त, ) is a Hinduism, Hindu sādhanā, a path of spiritual discipline and experience, and the oldest extant tradition of the Āstika and nāstika, orthodox Hindu school Vedanta, Vedānta. The term ''Advaita'' (literally "non-secondness", but usually rendered as "nondualism", and often equated with monism) refers to the idea that ''Brahman'' alone is ultimately Satya, real, while the transient phenomenon (philosophy), phenomenal world is an illusory appearance (''Maya (religion), maya'') of Brahman. In this view, (''jiv)Ātman (Hinduism), Ātman'', the experiencing self, and ''Ātman-Brahman'', the highest Self and ultimate Reality, Absolute Reality, is non-different. The ''jivatman'' or individual self is a mere reflection or limitation of singular ''Ātman'' in a multitude of apparent individual bodies. In the Advaita tradition, ''moksha'' (liberation from suffering and rebirth) is attained through recogni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vidyaranya
Vidyaranya (IAST: Vidyāraṇya), usually identified with Mādhavācharya (not to be confused with Madhvacharya, Madhvāchārya (13th c.)), was Jagadguru of the Sringeri Sharada Peetham from ca. 1374-1380 until 1386 - according to tradition, after ordination at an old age, he took the name of ''Vidyaranya'', and became the ''Jagadguru'' of this Matha at Sringeri. Madhavacharya is known as the author of the ''Sarva-Darsana-Sangraha, Sarvadarśanasaṅgraha'', a compendium of different philosophical schools of Hindu philosophy and ''Panchadasi, Pañcadaśī'', an important text for Advaita Vedanta. According to tradition, Vidyaranya helped establish the Vijayanagara Empire sometime in 1336, and served as a mentor and guide to three generations of kings who ruled over it. The historical accuracy of this account is doubtful, and may have originated as late as 200 years after the events, as a "political foundation myth, an ideological attempt to represent the authority of the Vijay ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adi Shankara
Adi Shankara ("first Shankara," to distinguish him from other Shankaras)(8th cent. CE), also called Adi Shankaracharya ( sa, आदि शङ्कर, आदि शङ्कराचार्य, Ādi Śaṅkarācāryaḥ, lit=First Shankaracharya, ), was an Indian Vedic scholar and teacher (''acharya''), whose works present a harmonizing reading of the ''sastras'', with liberating knowledge of the self at its core, synthesizing the Advaita Vedanta teachings of his time. The title of Shankracharya, used by heads of the amnaya monasteries is derived from his name. Due to his later fame, over 300 texts are attributed to his name, including commentaries (''Bhāṣya''), introductory topical expositions (''Prakaraṇa grantha'') and poetry (''Stotra''). However most of these are likely to be by admirers or pretenders or scholars with an eponymous name.W Halbfass (1983), Studies in Kumarila and Sankara, Studien zur Indologie und Iranistik, Monographic 9, Reinbeck Works known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samadhi
''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga tradition, it is the eighth and final limb identified in the ''Yoga Sutras'' of Patanjali. In the oldest Buddhist suttas, on which several contemporary western Theravada teachers rely, it refers to the development of an investigative and luminous mind which is equanimous and mindful. In the yogic traditions, and the Buddhist commentarial tradition on which the Burmese Vipassana movement and the Thai Forest tradition rely, it is interpreted as a meditative absorption or trance, attained by the practice of '' dhyāna''. Definitions ''Samadhi'' may refer to a broad range of states. A common understanding regards ''samadhi'' as meditative absorption: * Sarbacker: ''samādhi'' is meditative absorption or contemplation. * Diener, Erhard & ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Savikalpa
''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga tradition, it is the eighth and final limb identified in the ''Yoga Sutras'' of Patanjali. In the oldest Buddhist suttas, on which several contemporary western Theravada teachers rely, it refers to the development of an investigative and luminous mind which is equanimous and mindful. In the yogic traditions, and the Buddhist commentarial tradition on which the Burmese Vipassana movement and the Thai Forest tradition rely, it is interpreted as a meditative absorption or trance, attained by the practice of '' dhyāna''. Definitions ''Samadhi'' may refer to a broad range of states. A common understanding regards ''samadhi'' as meditative absorption: * Sarbacker: ''samādhi'' is meditative absorption or contemplation. * Diener, Erhard & ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nirvikalpa
''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga tradition, it is the eighth and final limb identified in the ''Yoga Sutras'' of Patanjali. In the oldest Buddhist suttas, on which several contemporary western Theravada teachers rely, it refers to the development of an investigative and luminous mind which is equanimous and mindful. In the yogic traditions, and the Buddhist commentarial tradition on which the Burmese Vipassana movement and the Thai Forest tradition rely, it is interpreted as a meditative absorption or trance, attained by the practice of '' dhyāna''. Definitions ''Samadhi'' may refer to a broad range of states. A common understanding regards ''samadhi'' as meditative absorption: * Sarbacker: ''samādhi'' is meditative absorption or contemplation. * Diener, Erhard & ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Self-enquiry
Self-enquiry, also spelled self-inquiry (Sanskrit '' vichara'', also called '' jnana-vichara'' or '), is the constant attention to the inner awareness of "I" or "I am" recommended by Ramana Maharshi as the most efficient and direct way of discovering the unreality of the "I"-thought. Ramana Mahirishi taught that the "I"-thought will disappear and only "I-I" or self-awareness remains. This results in an "effortless awareness of being", and by staying with it this "I-I" gradually destroys the vasanas "which cause the 'I'-thought to rise," and finally the 'I'-thought never rises again, which is Self-realization or liberation. Etymology Vichāra (Sanskrit: विचार) means deliberation; its root is वि (prefix to verbs and nouns it expresses) – चर् (to move, roam, obtain knowledge of). It is the faculty of discrimination between right and wrong; it is deliberation about cause and effect, and the final analysis; it is also the enquiry into the nature of the Atm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Viveka
''Viveka'' ( sa, विवेक, viveka) is a Sanskrit and Pali term translated into English as discernment or discrimination. Viveka is considered as first requirement for the spiritual journey. The next requirement in the joureny in Vedanta, vairagya as known as detachment is a natural extension of viveka. Advaita Vedanta Darshana interprets viveka as discrimination between the real and the unreal while Visistadvaita Vedanta Darshana interprets viveka as discrimination of food. Advaita Interpretation According to Rao and Paranjpe, ''viveka'' can be explained more fully as a sense of discrimination; wisdom; discrimination between the real and the unreal, between the self and the non-self, between the permanent and the impermanent; discriminative inquiry; right intuitive discrimination; ever-present discrimination between the transient and the permanent. Viveka also means the power of separating the invisible Brahman from the visible world, a faculty of distinguishing and cl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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