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Drstivada
Drstivāda is a legendary lost text in the Jain religion. It is the last of the 12 Jain āgamas as per Śvetámbara tradition, said to be promulgated by Māhavīra himself and composed by Ganadhara Sudharmaswami. Drstivāda, translated as “Disputation about views”, was said to contain the entire knowledge of the Fourteen Purvas or prior knowledge that is now considered to be totally lost, in part because the tradition holds that the Drstivāda itself is also completely lost. However, its contents have been referred and explained in Nandi and ''Samavāyānga Sūtra''. Subject Matter of the Agama Dristivāda was divided into five parts :- #Parikarma #Sūtra #Pūrvanayoga #Purvgata #Chūlikā Parikarma contained Jaina calculatory science and the Sutra included discussions about creeds and doctrines. Pūrvanayoga contained Puranic narratives, religious biographies as well as illustrative tales. Purvagata contained fourteen subdivisions and contained discussions about ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Purvas
The Fourteen Purva translated as ancient or prior knowledge, are a large body of Jain scriptures that was preached by all Tirthankaras (omniscient teachers) of Jainism encompassing the entire gamut of knowledge available in this universe. The persons having the knowledge of purvas were given an exalted status of ''Shrutakevali'' or "scripturally omniscient persons". Both the Jain traditions, Svetambara and Digambara hold that all the fourteen purvas have been lost.Jaini, Padmanabh (1998). ''The Jaina Path of Purification''. New Delhi: Motilal Banarsidass. . According to tradition, the Purvas were part of canonical literature and deposited in the third section of Drstivada (the twelfth and last canon). Knowledge of Purvas became fairly vulnerable after Mahavira's nirvana (liberation) and on account of effects of famine, such that, eventually only one person— Bhadrabahu Svami had a command over it. In accordance with the prophecy of Mahavira, the knowledge of Purvas died within 1, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahāvīra, Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the Jain cosmology, cosmology. The three main pillars of Jainism are ''Ahimsa in Jainism, ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''Achourya, asteya'' (not stealing), ''b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are ''ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and '' aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), '' satya'' (truth), '' asteya'' (not stealing), ''brahmacharya'' (chastity), and '' aparigraha'' (non-possessiveness). Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Agamas
Jain literature (Sanskrit: जैन साहित्य) refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical ''Jain Agamas,'' which are written in Ardhamagadhi, a Prakrit ( Middle-Indo Aryan) language. Various commentaries were written on these canonical texts by later Jain monks. Later works were also written in other languages, like Sanskrit and Maharashtri Prakrit. Jain literature is primarily divided between the canons of the ''Digambara'' and ''Śvētāmbara'' orders. These two main sects of Jainism do not always agree on which texts should be considered authoritative. More recent Jain literature has also been written in other languages, like Marathi, Tamil, Rajasthani, Dhundari, Marwari, Hindi, Gujarati, Kannada, Malayalam and more recently in English. Beliefs The Jain tradition believes that their religion is eternal, and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahavira
Mahavira (Sanskrit: महावीर) also known as Vardhaman, was the 24th ''tirthankara'' (supreme preacher) of Jainism. He was the spiritual successor of the 23rd ''tirthankara'' Parshvanatha. Mahavira was born in the early part of the 6th century BCE into a royal Kshatriya Jain family in ancient India. His mother's name was Trishala and his father's name was Siddhartha. They were lay devotees of Parshvanatha. Mahavira abandoned all worldly possessions at the age of about 30 and left home in pursuit of spiritual awakening, becoming an ascetic. Mahavira practiced intense meditation and severe austerities for twelve and a half years, after which he attained '' Kevala Jnana'' (omniscience). He preached for 30 years and attained Moksha (liberation) in the 6th century BCE, although the year varies by sect. Historically, Mahavira, who revived and preached Jainism in ancient India, was an older contemporary of Gautama Buddha. Jains celebrate ''Mahavir Janma Kalyanak'' every ye ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ganadhara
In Jainism, the term Ganadhara is used to refer the chief disciple of a ''Tirthankara''. In ''samavasarana'', the ''Tīrthankara'' sat on a throne without touching it (about two inches above it). Around, the ''Tīrthankara'' sits the ''Ganadharas''. According to Digambara tradition, only a disciple of exceptional brilliance and accomplishment (''riddhi'') is able to fully assimilate, without doubt, delusion, or misapprehension, the '' anekanta'' teachings of a ''Tirthankara''. The presence of such a disciple is mandatory in the ''samavasarana'' before ''Tirthankara'' delivers his sermons. ''Ganadhara'' interpret and mediate to other people the divine sound (''divyadhwani'') which the Jains claim emanates from Tirthankara's body when he preaches. The monastic sangha of Jainism is divided into a number of orders or troupes called ''gana''s, each headed by a ganadhara. In 20th century, statues depicting ''Tīrthankaras'' and ''Ganadharas'' were unearthed in Mayurbhanj district ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sudharmaswami
Sudharmaswami ( sa, Sudharmāsvāmī or Sudharman; 607 BC – 507 BC) was the fifth ganadhara of Mahavira. All the current Jainism, Jain acharyas and monks follow his rule. Life Sudharmaswami was the spiritual successor of Indrabhuti Gautama in religious order reorganised by Mahavira. He is traditionally dated from 607 to 506 BCE. He is believed in Jain tradition to have obtained omniscience after 12 years in 515 BC. He is believed to have attained moksha (Jainism), nirvana in 507 BC at the age of 100. The leadership of religious order was then transferred to Jambuswami who served for 44 years and was the last Ghandhara who survived after kaal(death) of Mahavira For Jains, their scriptures represent the literal words of Mahavira and the other tirthankaras only to the extent that the agama is a series of beginning-less, endless and fixed truths, a tradition without any origin, human or divine, which in this world age has been channelled through Sudharmāsvāmī. See also * Jai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Philosophy
Jain philosophy refers to the ancient Indian philosophy, Indian philosophical system found in Jainism. One of the main features of Jain philosophy is its Mind–body dualism, dualistic metaphysics, which holds that there are two distinct categories of existence, the living, conscious or sentient being (''jiva'') and the non-living or Matter, material (''ajiva''). Jain texts discuss numerous philosophical topics such as epistemology, metaphysics, ethics, cosmology and soteriology. Jain thought is primarily concerned with understanding the nature of living beings, how these beings are bound by karma (which are seen as fine material particles) and how living beings may be liberated (''moksha'') from the cycle of reincarnation. Also notable is the Jain belief in a beginning-less and Cyclic model, cyclical universe and a rejection of a Creator deity. From the Jain point of view, Jain philosophy is eternal and has been taught numerous times in the remote past by the great enlightened ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Texts
Jain literature (Sanskrit: जैन साहित्य) refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical ''Jain Agamas,'' which are written in Ardhamagadhi, a Prakrit ( Middle-Indo Aryan) language. Various commentaries were written on these canonical texts by later Jain monks. Later works were also written in other languages, like Sanskrit and Maharashtri Prakrit. Jain literature is primarily divided between the canons of the ''Digambara'' and ''Śvētāmbara'' orders. These two main sects of Jainism do not always agree on which texts should be considered authoritative. More recent Jain literature has also been written in other languages, like Marathi, Tamil, Rajasthani, Dhundari, Marwari, Hindi, Gujarati, Kannada, Malayalam and more recently in English. Beliefs The Jain tradition believes that their religion is eternal, and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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