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Drikung
Drikung Kagyü or Drigung Kagyü ( Wylie: 'bri-gung bka'-brgyud) is one of the eight "minor" lineages of the Kagyu school of Tibetan Buddhism. "Major" here refers to those Kagyü lineages founded by the immediate disciples of Gampopa (1079-1153) while "minor" refers to all the lineages founded by disciples of Gampopa's main disciple, Phagmo Drupa (1110-1170). One of these disciples, Jigten Sumgön (1143-1217), is the founder of Drikung. History Like with all other Kagyu lineages, origins of Drikung Kagyü can be traced back to the Great Indian Master Tilopa who passed on his teachings to Mahasiddha Naropa who lived around 10th and 11th century. The founder of the Drikung Kagyü lineage was Jigten Sumgön (1143-1217) of the Kyura clan, who was the disciple of Phagmo Drupa. According to historical account from the time, Jigten Sumgön, Jigten Sumgön's teachings attracted more than 100,000 people at a time, with the highest number of attendance recorded at 130,000. Several su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Drikung Kagyu Lineage Tree
Drikung Kagyü or Drigung Kagyü (Wylie transliteration, Wylie: 'bri-gung bka'-brgyud) is one of the eight "minor" lineages of the Kagyu school of Tibetan Buddhism. "Major" here refers to those Kagyü lineages founded by the immediate disciples of Gampopa (1079-1153) while "minor" refers to all the lineages founded by disciples of Gampopa's main disciple, Phagmo Drupa Dorje Gyalpo, Phagmo Drupa (1110-1170). One of these disciples, Jigten Sumgön (1143-1217), is the founder of Drikung. History Like with all other Kagyu lineages, origins of Drikung Kagyü can be traced back to the Great Indian Master Tilopa who passed on his teachings to Mahasiddha Naropa who lived around 10th and 11th century. The founder of the Drikung Kagyü lineage was Jigten Sumgön (1143-1217) of the Kyura clan, who was the disciple of Phagmo Drupa Dorje Gyalpo, Phagmo Drupa. According to historical account from the time, Jigten Sumgön, Jigten Sumgön's teachings attracted more than 100,000 people at a ti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Drikung
Drikung Kagyü or Drigung Kagyü ( Wylie: 'bri-gung bka'-brgyud) is one of the eight "minor" lineages of the Kagyu school of Tibetan Buddhism. "Major" here refers to those Kagyü lineages founded by the immediate disciples of Gampopa (1079-1153) while "minor" refers to all the lineages founded by disciples of Gampopa's main disciple, Phagmo Drupa (1110-1170). One of these disciples, Jigten Sumgön (1143-1217), is the founder of Drikung. History Like with all other Kagyu lineages, origins of Drikung Kagyü can be traced back to the Great Indian Master Tilopa who passed on his teachings to Mahasiddha Naropa who lived around 10th and 11th century. The founder of the Drikung Kagyü lineage was Jigten Sumgön (1143-1217) of the Kyura clan, who was the disciple of Phagmo Drupa. According to historical account from the time, Jigten Sumgön, Jigten Sumgön's teachings attracted more than 100,000 people at a time, with the highest number of attendance recorded at 130,000. Several su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jigten Sumgön
Jigten Sumgön or Jigten Gönpo འཇིག་རྟེན་གསུམ་མགོན (1143–1217) was the founder of the Drikung Kagyu lineage and main disciple of Phagmo Drupa. He founded Drikung Thil Monastery in 1179. Jigten Sumgön and the Drikung lineage are best known for the set of teachings known as The Five Profound Paths of Mahāmudrā (phyag chen lnga ldan). Some of Jigten Sumgön's sayings were collected by Sherab Jungne into what is known as the '' Drikung Gongchig'' (Wylie transliteration: ''dgongs gcig'', "the single intention"), a profound philosophical compendium that further developed in commentarial works written in following generations. Some of Jigten Sumgön's teachings were collected by another disciple into what is known as ''The Heart of the Great Vehicle's Teachings'' (''theg chen bstan pa'i snying po''). Life The meaning of Jigten Sumgön ('''jig rten gsum mgon'') is "The Lord of the Triple World". Jigten Sumgön is known under various names: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kagyu
The ''Kagyu'' school, also transliterated as ''Kagyü'', or ''Kagyud'' (), which translates to "Oral Lineage" or "Whispered Transmission" school, is one of the main schools (''chos lugs'') of Tibetan (or Himalayan) Buddhism. The Kagyu lineages trace themselves back to the 11th century Indian Mahasiddhas Naropa, Maitripa and the yogini Niguma, via their student Marpa Lotsawa (1012–1097), who brought their teachings to Tibet. Marpa's student Milarepa was also an influential poet and teacher. The Tibetan Kagyu tradition gave rise to a large number of independent sub-schools and lineages. The principal Kagyu lineages existing today as independent schools are those which stem from Milarepa's disciple, Gampopa (1079–1153), a monk who merged the Kagyu lineage with the Kadam tradition. The Kagyu schools which survive as independent institutions are mainly the Karma Kagyu, Drikung Kagyu, Drukpa Lineage and the Taklung Kagyu. The Karma Kagyu school is the largest of the sub-sc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Drikung Gongchig
The ''Drikung Gongchig'' ('The Single Intention' or 'One thought of Drikung') teaching is a commentary on the Buddha's teachings by Jigten Sumgon (1143–1217), the founder of the Drikung Kagyu lineage who is believed to be the reincarnation of Nagarjuna. He taught the Dharma to several thousand students for forty years. Composition The gongchig was composed in writing by his heart disciple Won Sherab Jungne (1187–1241). It is a late summary of the Buddha's teachings, in which Jigten Sumgon laid out the path of the Buddha's teachings as well as actual practice. The gongchig is composed of 152 primary vajra statements with 46 supplemental vajra statements. Won Sherab Jungne arranged these vajra statements into eight chapters of varying length: #Summary of the Key Points of the Wheel of Dharma (30 Statements) #Summary of the essential points of the emergence in dependence (15 statements) #Summary of the Essential Points of the Vinaya Pratimoksha (20 Statements) #Summary of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibetan Buddhism
Tibetan Buddhism (also referred to as Indo-Tibetan Buddhism, Lamaism, Lamaistic Buddhism, Himalayan Buddhism, and Northern Buddhism) is the form of Buddhism practiced in Tibet and Bhutan, where it is the dominant religion. It is also in majority regions surrounding the Himalayan areas of India (such as Ladakh, Sikkim, Arunachal Pradesh, and a minority in Himachal Pradesh and Uttarakhand), in much of Central Asia, in the southern Siberian regions such as Tuva, and in Mongolia. Tibetan Buddhism evolved as a form of Mahāyāna Buddhism stemming from the latest stages of Indian Buddhism (which also included many Vajrayāna elements). It thus preserves many Indian Buddhist tantric practices of the post-Gupta early medieval period (500 to 1200 CE), along with numerous native Tibetan developments. In the pre-modern era, Tibetan Buddhism spread outside of Tibet primarily due to the influence of the Mongol Yuan dynasty (1271–1368), founded by Kublai Khan, which had ruled Chin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahamudra
Mahāmudrā (Sanskrit: महामुद्रा, , contraction of ) literally means "great seal" or "great imprint" and refers to the fact that "all phenomena inevitably are stamped by the fact of wisdom and emptiness inseparable". Mahāmudrā is a multivalent term of great importance in later Indian Buddhism and Tibetan Buddhism which "also occurs occasionally in Hindu and East Asian Buddhist esotericism." The name also refers to a body of teachings representing the culmination of all the practices of the Sarma schools of Tibetan Buddhism, who believe it to be the quintessential message of all of their sacred texts. The ''mudra'' portion denotes that in an adept's experience of reality, each phenomenon appears vividly, and the ''maha'' portion refers to the fact that it is beyond concept, imagination, and projection. Reginald Ray, ''Secret of the Vajra World''. Shambhala 2001, page 261. The practice of Mahāmudrā is also known as the teaching called " Sahajayoga" or "Co-e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Six Dharmas Of Naropa
The Six Dharmas of Nāropa (, Skt. ''ṣaḍdharma'', "Naro's six doctrines" or "six teachings"), are a set of advanced Tibetan Buddhist tantric practices compiled by the Indian mahasiddhas Tilopa and Nāropa (1016-1100 CE) and passed on to the Tibetan translator-yogi Marpa Lotsawa (c. 1012). Another name for the six Dharmas is "the oral instruction transmission for achieving liberation in the bardo," or "the ''Bardo Trang-dol'' system". Bardo here, refers to the three bardos of waking, sleep and dying. They are also referred to as "the path of means" (''thabs lam'') in Kagyu literature.Kragh (2015), p. 345. They are also sometimes called the ''Six Yogas of Nāropa'' (though not in the traditional literature which never uses the term ''ṣaḍaṅga-yoga'' or ''sbyor-drug''). The six dharmas are a collection of tantric Buddhist completion stage practices drawn from the Buddhist tantras. They are intended to lead to Buddhahood in an accelerated manner. They traditionally r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phajo Drugom Zhigpo
Phajo Drugom Shigpo () 184−1251 / 1208−1275was a Tibetan Buddhist particularly important in the early spread of the Drukpa school to Bhutan where he is revered as an emanation of Avalokiteśvara. His descendants played a significant role in the history of Bhutan. The ''Sacred Sites associated with Phajo Drugom Zhigpo and his descendants'' is listed as a tentative site in Bhutan's Tentative List for UNESCO inclusion. Biography Early life Just before he died, the founder of the Drukpa school, Tsangpa Gyare Yeshe Dorje told his nephew and heir, Onre Darma Senge (1177–1237), "A Khampa son from Kham is coming. But he won't meet me. You look after him. Send him to the southern valley that has been visited and blessed by Orgyen Padma Jungne. He will be of great service to the Buddha Dharma." Phajo Drugom Zhigpo was born, probably in 1184, at Yangtse Babchu ''(ryang tse 'bab chu)'', Tashigang in the Do-Kham region of East Tibet the youngest of three sons of the merchant Dabzan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngawang Namgyal
Ngawang Namgyal (later granted the honorific Zhabdrung Rinpoche, approximately "at whose feet one submits") (; alternate spellings include ''Zhabdrung Ngawang Namgyel''; 1594–1651) and known colloquially as The Bearded Lama, was a Tibetan Buddhist '' lama'' and the unifier of Bhutan as a nation-state. In addition to unifying the various warring fiefdoms for the first time in the 1630s, he also sought to create a distinct Bhutanese cultural identity separate from the Tibetan culture from which it was derived. Birth and enthronement at Ralung ''Zhabdrung'' Ngawang Namgyal was born at Ralung () Monastery, Tibet as the son of the Drukpa lineage-holder Mipham Tenpa'i Nyima (, 1567–1619), and Sönam Pelgyi Butri (), daughter of the ruler of Kyishö () in Tibet. On his father's side, Ngawang Namgyal descended from the family line of Tsangpa Gyare (1161–1211), the founder of the Drukpa Lineage. In his youth, Ngawang Namgyal was enthroned as the eighteenth Drukpa or throne-hol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cakrasaṃvara Tantra
The ''Cakrasaṃvara Tantra'' (, ''khorlo demchok,'' The "Binding of the Wheels" Tantra) is an influential Buddhist Tantra. It is roughly dated to the late eight or early ninth century by David B. Gray (with a ''terminus ante quem'' in the late tenth century). The full title in the Sanskrit manuscript used by Gray's translation is: ''Great King of Yoginī Tantras called the Śrī Cakrasaṃvara'' (''Śrīcakrasaṃvara-nāma-mahayoginī-tantra-rāja''). The text is also called the ''Discourse of Śrī Heruka'' (''Śrīherukābhidhāna'') and the ''Samvara Light'' (''Laghusaṃvara''). "Cakrasaṃvara" may also refer to the main deity in this tantra as well as to a collection of texts or "cycle" associated with the root Cakrasaṃvara tantra. Tsunehiko Sugiki writes that this "Cakrasaṃvara cycle", "is one of the largest collections of Buddhist Yoginītantra literature from the early medieval South Asian world."Sugiki, Tsunehiko. Review of ''David B. Gray, The Cakrasamvara Tantra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dzogchen
Dzogchen (, "Great Perfection" or "Great Completion"), also known as ''atiyoga'' ( utmost yoga), is a tradition of teachings in Indo-Tibetan Buddhism and Yungdrung Bon aimed at discovering and continuing in the ultimate ground of existence. The primordial ground (''gzhi'', "basis") is said to have the qualities of purity (i.e. emptiness), spontaneity (''lhun grub'', associated with luminous clarity) and compassion (''thugs rje''). The goal of Dzogchen is knowledge of this basis, this knowledge is called ''rigpa'' (Skt. ''vidyā''). There are numerous spiritual practices taught in the various Dzogchen systems for awakening rigpa. History Dzogchen developed in the Tibetan Empire period and the Era of Fragmentation (9th-11th centuries) and continues to be practiced today both in Tibet and around the world. It is a central teaching of the Yundrung Bon tradition as well as in the Nyingma school of Tibetan Buddhism. In these traditions, Dzogchen is the highest and most defi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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