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Dovid Rappaport
Rabbi David HaKohen Rappoport ( he, רב דוד הכהן רפפורט) (1890 – September 23, 1941) was an Orthodox Jewish rabbi in Baranovich, Belarus (then part of Poland). He is known for leading Yeshiva Ohel Torah in Baranovich alongside Rabbi Elchonon Wasserman. Early life Rabbi Rappoport was born in Minsk, Russian Empire, in 1890. On his father's side, he descended from Rabbi Akiva Eiger, and on his mother's side from the Vilna Gaon. His father was Rabbi Akiva Rappoport (named for his ancestor, Rabbi Akiva Eiger) and his mother was Chaya Sara Rappoport. As a youngster, David would study Torah in the synagogues and shteiblach (small synagogues) of Minsk, with barely any instruction. Even during the night, after his family would go sleep, he would leave the house to study Torah until dawn, after which he'd come home for a short nap, and awaken at the same time as the others in his home. During World War I, the family had to escape Minsk and found refuge in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yeshiva Ohel Torah-Baranovich
Yeshiva Ohel Torah-Baranovich, commonly referred to as the Baranovich Yeshiva or simply as Baranovich, was an Orthodox Jewish yeshiva in Baranavichy, Belarus (which at its founding was ruled by the Russian Empire and after World War I, the Second Polish Republic). Established circa 1906 by Rabbi Yosef Yoizel Horowitz, the Alter of Novardok (Navahrudak), it attracted leading rabbis such as Rabbi Yisroel Yaakov Lubchansky and Rabbi Avraham Yoffen as instructors, but was forced to disband with the outbreak of World War I. After the war, Rabbi Elchonon Wasserman, a student of the Radin Yeshiva who had been forced into exile in Smilavičy during the hostilities, agreed to serve as rosh yeshiva (dean) upon the recommendation of the Chofetz Chaim. In the interwar period, the yeshiva gained widespread fame and a large student body. Wasserman's style of teaching emphasized the simple meaning of the Talmudic texts and students advanced to the point that they were able to study independent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Troki
Trakai (; see names section for alternative and historic names) is a historic town and lake resort in Lithuania. It lies west of Vilnius, the capital of Lithuania. Because of its proximity to Vilnius, Trakai is a popular tourist destination. Trakai is the administrative centre of Trakai district municipality. The town covers of area and, according to 2007 estimates, is inhabited by 5,357© Department of Statistics to the Government of the Republic of Lithuania M3010210: Population at the beginning of the year. people. A notable feature of Trakai is that the town was built and preserved by people of different nationalities. Historically, communities of Karaims, |
Gemara
The Gemara (also transliterated Gemarah, or in Yiddish Gemo(r)re; from Aramaic , from the Semitic root ג-מ-ר ''gamar'', to finish or complete) is the component of the Talmud comprising rabbinical analysis of and commentary on the Mishnah written in 63 books. At first, Gemara was only transmitted orally and was forbidden to be written down, however after the Mishnah was published by Judah the Prince (c. 200 CE), the work was studied exhaustively by generation after generation of rabbis in Babylonia and the Land of Israel. Their discussions were written down in a series of books that became the Gemara, which when combined with the Mishnah constituted the Talmud. There are two versions of the Gemara. The Jerusalem Talmud (Talmud Yerushalmi), also known as the Palestinian Talmud, was compiled by Jewish scholars of the Land of Israel, primarily of the academies of Tiberias and Caesarea, and was published between about 350–400 CE. The Talmud Bavli (Babylonian Talmud) was pu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiurim
Shiur (, , lit. ''amount'', pl. shiurim ) is a lecture on any Torah topic, such as Gemara, Mishnah, Halakha (Jewish law), Tanakh (Bible), etc. History The Hebrew term שיעור ("designated amount") came to refer to a portion of Judaic text arranged for study on a particular occasion, such as a yartzeit, the dedication of a new home, or the evening of a holiday, and then to a public reading and explanation of the same. The act of teaching and studying these texts at the designated time was known in Yiddish as ''schiur lernen''. These shiurim would be attended by all classes of people; it was traditional for learned attendees to engage the lecturer in continuous discussion, and for the larger lay audience to listen intently. Concurrently, the word came to refer to the daily study quotient for students of a yeshiva, and then to the lecture given thereon. Akiva Eger, for example,would not miss learning a single ''shiur'' with the yeshiva. His ''shiurim'' with them were ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rosh Yeshiva
Rosh yeshiva ( he, ראש ישיבה, pl. he, ראשי ישיבה, '; Anglicized pl. ''rosh yeshivas'') is the title given to the dean of a yeshiva, a Jewish educational institution that focuses on the study of traditional religious texts, primarily the Talmud and the Torah, and ''halakha'' (Jewish law). The general role of the rosh yeshiva is to oversee the Talmudic studies and practical matters. The rosh yeshiva will often give the highest ''shiur'' (class) and is also the one to decide whether to grant permission for students to undertake classes for rabbinical ordination, known as ''semicha''. The term is a compound of the Hebrew words ''rosh'' ("head") and ''yeshiva'' (a school of religious Jewish education). The rosh yeshiva is required to have a comprehensive knowledge of the Talmud and the ability to analyse and present new perspectives, called ''chidushim'' (novellae) verbally and often in print. In some institutions, such as YU's Rabbi Isaac Elchanan Theological Semin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baranovich Yeshiva
Yeshiva Ohel Torah-Baranovich, commonly referred to as the Baranovich Yeshiva or simply as Baranovich, was an Orthodox Jewish yeshiva in Baranavichy, Belarus (which at its founding was ruled by the Russian Empire and after World War I, the Second Polish Republic). Established circa 1906 by Rabbi Yosef Yoizel Horowitz, the Alter of Novardok (Navahrudak), it attracted leading rabbis such as Rabbi Yisroel Yaakov Lubchansky and Rabbi Avraham Yoffen as instructors, but was forced to disband with the outbreak of World War I. After the war, Rabbi Elchonon Wasserman, a student of the Radin Yeshiva who had been forced into exile in Smilavičy during the hostilities, agreed to serve as rosh yeshiva (dean) upon the recommendation of the Chofetz Chaim. In the interwar period, the yeshiva gained widespread fame and a large student body. Wasserman's style of teaching emphasized the simple meaning of the Talmudic texts and students advanced to the point that they were able to study independen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shlomo Heiman
Shlomo Heiman, (1892–1945) known informally as "Reb Shlomo", was a rabbi, Talmudist, and rosh yeshiva. He led some of the most prominent yeshivas in Europe and the United States. Early life Shlomo Heiman was born in Paritsh, Minsk in Belarus to Michel Heiman, a rabbi. When he was 12, he went to the yeshiva in Kaminetz to study under Baruch Ber Lebowitz, with whom he was very close. In 1918, he married the daughter of Yochanon Rudensky of Volozhin, the brother-in-law of Simcha Zelig Riger of Brisk, the dayan for the Brisker Rav. After his marriage, Lebowitz asked Heiman to be a lecturer at the yeshiva in Kaminetz, which by this time had been wandering from Slobodka to Krementchug. It was at this time that Heiman developed a reputation for being one of Lithuania's most outstanding Talmudists. During World War I, he was briefly drafted into the Russian army. However, he still managed to review the entire tractate of Ketubot while serving on the front lines in the trenc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alter Of Slabodka
Nosson Tzvi Finkel ( he, נתן צבי פינקל, Sephardic/Israeli: ''Natan Tzvi''; yi, נָטע הערש, Nota Hirsch; 1849–1927) was an influential Lithuanian Jewish leader of Orthodox Judaism in Eastern Europe and founder of the Slabodka yeshiva, in the town of Sloboda Vilyampolskaya (now Vilijampolė, a suburb of Kaunas). He is also known by the Yiddish appellation ''der Alter'' ("the Elder") and as the Alter of Slabodka. Many of his pupils were to become major leaders of Orthodox Judaism in the USA and Israel. Early years Rabbi Finkel was born in 1849 to Reb Moshe Finkel and was orphaned at an early age, not much is known about his formative years. At a young age, he went to study at the Kelm Talmud Torah under Rabbi Simcha Zissel Ziv, "the Alter of Kelm." Philosophical approach Despite his influence, he was an intensely private person. Yet, he personally oversaw the complete student body of the yeshiva. His motto was summed up in the words ''Gadlus HaAdam'' ("Greatn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Egyptian Hieroglyphics
Egyptian hieroglyphs (, ) were the formal writing system used in Ancient Egypt, used for writing the Egyptian language. Hieroglyphs combined logographic, syllabic and alphabetic elements, with some 1,000 distinct characters.There were about 1,000 graphemes in the Old Kingdom period, reduced to around 750 to 850 in the classical language of the Middle Kingdom, but inflated to the order of some 5,000 signs in the Ptolemaic period. Antonio Loprieno, ''Ancient Egyptian: A Linguistic Introduction'' (Cambridge: Cambridge UP, 1995), p. 12. Cursive hieroglyphs were used for religious literature on papyrus and wood. The later hieratic and demotic Egyptian scripts were derived from hieroglyphic writing, as was the Proto-Sinaitic script that later evolved into the Phoenician alphabet. Through the Phoenician alphabet's major child systems (the Greek and Aramaic scripts), the Egyptian hieroglyphic script is ancestral to the majority of scripts in modern use, most prominently the Latin and Cyri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sifrei Kodesh
''Sifrei Kodesh'' ( he, ספרי קודש, , Holy books), commonly referred to as ''sefarim'' ( he, ספרים, , books), or in its singular form, ''sefer'', are books of Jewish religious literature and are viewed by religious Jews as sacred. These are generally works of Torah literature, i.e. Tanakh and all works that expound on it, including the Mishnah, Midrash, Talmud, and all works of ''halakha'', Musar, Hasidism, Kabbalah, or ''machshavah'' ("Jewish Thought"). Historically, ''sifrei kodesh'' were generally written in Hebrew with some in Judeo-Aramaic or Arabic, although in recent years, thousands of titles in other languages, most notably English, were published. An alternative spelling for 'sefarim' is ''seforim''. Terms The term ''Sifrei Kodesh'' is Hebrew for "Holy Books", and includes all books that are considered holy in Rabbinic Judaism. This includes all Torah literature as well as Jewish prayer books. Among Orthodox Jews the word ''sefer'' (plural ''s'fa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
