Djedkhonsuefankh
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Djedkhonsuefankh
Djedkhonsuefankh was a High Priest of Amun in Thebes believed to have been in office from 1046–1045 BC. It is often assumed that he was a son of Pinedjem I who succeeded his brother Masaherta during a time of great turmoil in the city of Thebes. Von Beckerath has even suggested that it is possible that he died a violent death, accounting for his very short reign. Kitchen considered this possibility as well, but also stated that "this may be an over-dramatic interpretation of his brief rule". All we actually know of his existence is the bare mention of his name on the coffin of his son (now lost). There it reads, according to Cecil Torr: " ..e, son of the first prophet of Amun, Djed-Khons-ef-ankh, son of the Lord of the Two Lands, Pinedjem, Beloved of Amun, first prophet of Amun", with the name Pinedjem enclosed in a cartouche. Djedkhonsuefankh is supposed to have been succeeded as High Priest by his brother Menkheperre, which seems to imply that his son " ..e" either prede ...
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Masaherta
Masaharta or Masaherta was the High Priest of Amun at Thebes between 1054 and 1045 BC. Biography His father was Pinedjem I, who was the Theban High Priest of Amun and de facto ruler of Upper Egypt from 1070 BC, then declared himself pharaoh in 1054 BC and Masaharta succeeded him as high priest. His mother was probably Duathathor-Henuttawy, the daughter of Ramesses XI, last ruler of the 20th dynasty. His aunt Tentamun, another daughter of Ramesses married Pharaoh Smendes I, who ruled Lower Egypt. One of Masaharta's brothers was Psusennes I, who followed Smendes's successor, the short-lived Amenemnisu as pharaoh. His wife is likely to have been the Singer of Amun Tayuheret, whose mummy was found in the Deir el-Bahri cachette. It is possible that he had a daughter called Isetemkheb, since a lady by this name is called the daughter of a high priest on her funerary objects; it is also possible, though, that she was Menkheperre's daughter. The God's Wife of Amun during Masaharta's rei ...
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High Priests Of Amun At Thebes
The High Priest of Amun or First Prophet of Amun (''wikt:ḥm#Egyptian, ḥm wikt:nṯr#Egyptian, nṯr wikt:tpj#Egyptian, tpj n wikt:jmn#Egyptian, jmn'') was the highest-ranking priest in the priesthood of the ancient Egyptian deities, ancient Egyptian god Amun. The first high priests of Amun appear in the New Kingdom of Egypt, at the beginning of the Eighteenth Dynasty of Egypt, Eighteenth Dynasty. History The priesthood of Amun rose in power during the early Eighteenth dynasty through significant tributes to the god Amun by ruler such as Hatshepsut and more importantly Thutmose III. The Amun priesthood in Thebes had four high-ranking priests: * The Chief Prophet of Amun at Karnak (''ḥm nṯr tpj n jmn''), also referred to as the Chief Priest of Amun. * The Second Prophet of Amun at Karnak (''ḥm nṯr snnw n jmn''), also referred to as the Second Priest of Amun. * The Third Prophet of Amun at Karnak (''ḥm nṯr ḫmtnw n jmn khemet-nu''), also referred to as the Third Prie ...
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Menkheperre
Menkheperre, son of Pharaoh Pinedjem I by wife Duathathor-Henuttawy (daughter of Ramesses XI by wife Tentamon), was the High Priest of Amun at Thebes in ancient Egypt from 1045 BC to 992 BC and ''de facto'' ruler of the south of the country., p.207 Biography Menkheperre's eldest full brother Masaharta followed their father Pinedjem I as High Priest. He was followed by another brother, Djedkhonsuefankh, after whose death, in the 25th year of Smendes I, Menkheperre became High Priest. With his elder half-brother ruling at Tanis as Pharaoh Psusennes I, Menkheperre's power, like that of Masaharta, must have been somewhat curtailed. Menkheperre took as his throne name the title of "First prophet of Amun", just as his great-grandfather Herihor had, perhaps an indication of this diminished role, though he kept the cartouche unlike his successors in the temple., p.207 Menkheperre married his niece Isetemkheb, daughter of his brother Psusennes I and wife Wiay. Their children were: ...
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Pinedjem I
Pinedjem I was the High Priest of Amun at Thebes in Ancient Egypt from 1070 to 1032 BC and the ''de facto'' ruler of the south of the country from 1054 BC. He was the son of the High Priest Piankh. However, many Egyptologists today believe that the succession in the Amun priesthood actually ran from Piankh to Herihor to Pinedjem I. Reign According to the new hypothesis regarding the succession of the Amun priesthood, Pinedjem I was too young to succeed to the High Priesthood of Amun after the death of Piankh. Herihor instead intervened to assume this office. After Herihor's death, Pinedjem I finally claimed this office which had once been held by his father Piankh. This interpretation is supported by the decorations from the Temple of Khonsu at Karnak where Herihor's wall reliefs here are immediately followed by those of Pinedjem I with no intervening phase for Piankh and also by the long career of Pinedjem I who served as High Priest of Amun and later as king at Thebes. He inh ...
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Theban High Priests Of Amun
The High Priest of Amun or First Prophet of Amun (''wikt:ḥm#Egyptian, ḥm wikt:nṯr#Egyptian, nṯr wikt:tpj#Egyptian, tpj n wikt:jmn#Egyptian, jmn'') was the highest-ranking priest in the priesthood of the ancient Egyptian deities, ancient Egyptian god Amun. The first high priests of Amun appear in the New Kingdom of Egypt, at the beginning of the Eighteenth Dynasty of Egypt, Eighteenth Dynasty. History The priesthood of Amun rose in power during the early Eighteenth dynasty through significant tributes to the god Amun by ruler such as Hatshepsut and more importantly Thutmose III. The Amun priesthood in Thebes had four high-ranking priests: * The Chief Prophet of Amun at Karnak (''ḥm nṯr tpj n jmn''), also referred to as the Chief Priest of Amun. * The Second Prophet of Amun at Karnak (''ḥm nṯr snnw n jmn''), also referred to as the Second Priest of Amun. * The Third Prophet of Amun at Karnak (''ḥm nṯr ḫmtnw n jmn khemet-nu''), also referred to as the Third Prie ...
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21st Dynasty
The Twenty-first Dynasty of Egypt (notated Dynasty XXI, alternatively 21st Dynasty or Dynasty 21) is usually classified as the first Dynasty of the Ancient Egyptian Third Intermediate Period, lasting from 1077 BC to 943 BC. History After the reign of Ramesses III, a long, slow decline of royal power in Egypt followed. The pharaohs of the Twenty-first Dynasty ruled from Tanis, but were mostly active only in Lower Egypt, which they controlled. This dynasty is described as 'Tanite' because its political capital was based at Tanis. Meanwhile, the High Priests of Amun at Thebes effectively ruled Middle and Upper Egypt in all but name. The later Egyptian Priest Manetho of Sebennytos states in his Epitome on Egyptian royal history that "the 21st Dynasty of Egypt lasted for 130 years".Kenneth A. Kitchen, The Third Intermediate Period in Egypt (1100–650 BC), 3rd edition, 1986, Warminster: Aris & Phillips Ltd, p.531 Pharaohs of the 21st Dynasty Timeline of the 21st Dynasty ImageS ...
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Thebes, Egypt
, image = Decorated pillars of the temple at Karnac, Thebes, Egypt. Co Wellcome V0049316.jpg , alt = , caption = Pillars of the Great Hypostyle Hall, in ''The Holy Land, Syria, Idumea, Arabia, Egypt, and Nubia'' , map_type = Egypt , map_alt = , map_size = , relief = yes , coordinates = , location = Luxor, Luxor Governorate, Egypt , region = Upper Egypt , type = Settlement , part_of = , length = , width = , area = , height = , builder = , material = , built = , abandoned = , epochs = , cultures = , dependency_of = , occupants = , event = , excavations = , archaeologists = , condition = , ownership = , management = , public_access = , website = , notes = , designation1 = WHS , designation1_offname = Ancient Th ...
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Coffin
A coffin is a funerary box used for viewing or keeping a corpse, either for burial or cremation. Sometimes referred to as a casket, any box in which the dead are buried is a coffin, and while a casket was originally regarded as a box for jewelry, use of the word "casket" in this sense began as a euphemism introduced by the undertaker's trade. A distinction is commonly drawn between "coffins" and "caskets", using "coffin" to refer to a tapered hexagonal or octagonal (also considered to be anthropoidal in shape) box and "casket" to refer to a rectangular box, often with a split lid used for viewing the deceased as seen in the picture. Receptacles for cremated and cremulated human ashes (sometimes called cremains) are called urns. Etymology First attested in English in 1380, the word ''coffin'' derives from the Old French , from Latin , which means ''basket'', which is the latinisation of the Greek κόφινος (''kophinos''), ''basket''. The earliest attested form of the word ...
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Cartouche
In Egyptian hieroglyphs, a cartouche is an oval with a line at one end tangent to it, indicating that the text enclosed is a royal name. The first examples of the cartouche are associated with pharaohs at the end of the Third Dynasty, but the feature did not come into common use until the beginning of the Fourth Dynasty under Pharaoh Sneferu. While the cartouche is usually vertical with a horizontal line, if it makes the name fit better it can be horizontal, with a vertical line at the end (in the direction of reading). The ancient Egyptian word for cartouche was , and the cartouche was essentially an expanded shen ring. Demotic script reduced the cartouche to a pair of brackets and a vertical line. Of the five royal titularies it was the ''prenomen'' (the throne name), and the "Son of Ra" titulary (the so-called '' nomen'' name given at birth), which were enclosed by a cartouche. At times amulets took the form of a cartouche displaying the name of a king and placed in tombs. ...
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Pinedjem II
Pinedjem II was a High Priest of Amun at Thebes in Ancient Egypt from 990 BC to 969 BC and was the ''de facto'' ruler of the south of the country. He was married to his full sister Isetemkheb D (both children of Menkheperre, the High Priest of Amun at Thebes, by Isetemkheb III, hence both nephew, niece and grandchildren of Psusennes I) and also to his niece Nesikhons, the daughter of his brother Smendes II., pp.200-201 He succeeded Smendes II, who had a short rule. His children by Isetemkheb D were: * Psusennes IIDodson & Hilton, p.200 * Harweben, a Chantress of Amun; buried at Bab el-GasusDodson & Hilton, p.205 * (?) Henuttawy, God's Wife of Amun By Neskhons he had four children: two sons, Tjanefer and Masaharta, and two daughters, Itawy and Nesitanebetashru. When Pinedjem II died, his mummy, along with those of his wives and at least one daughter, Nesitanebetashru, were interred in the tomb DB320 at Deir el-Bahri, above the Mortuary Temple of Hatshepsut. Subsequently, the ...
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Neskhons
Neskhons (“She Belongs to Khons”), once more commonly known as “Nsikhonsou”, was a noble lady of the 21st Dynasty of Egypt. Biography She was the daughter of Smendes II and Takhentdjehuti, and wed her paternal uncle, High Priest Pinedjem II, by whom she had four children: two sons, Tjanefer and Masaharta, and two daughters, Itawy and Nesitanebetashru. These are named on a decree written on a wooden tablet, which was placed in her tomb in order to ensure her well-being in the afterlife and to prevent her doing harm to her husband and children. This suggests family problems around the time of her death.Dodson & Hilton, p.207 She predeceased her husband and her mummified corpse was placed with that of Pinedjem II in Tomb DB320 in the Theban Necropolis, in which it was rediscovered in 1881. She was buried in the 5th regnal year of Siamun in coffins that were originally made for Pinedjem's sister and first wife Isetemkheb. Both the inner and outer coffins were found, but o ...
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Siamun
Neterkheperre or Netjerkheperre-Setepenamun Siamun was the sixth pharaoh of Egypt during the Twenty-first Dynasty. He built extensively in Lower Egypt for a king of the Third Intermediate Period and is regarded as one of the most powerful rulers of the Twenty-first Dynasty after Psusennes I. Siamun's prenomen, Netjerkheperre-Setepenamun, means "Divine is The Manifestation of Ra, Chosen of Amun" while his name means 'son of Amun.' Family Very little is known of the family relationships of Siamun. In 1999, Chris Bennett made a case for a Queen Karimala known from an inscription in the temple of Semna being the daughter of Osorkon the Elder.Chris Bennett, Queen Karimala, Daughter of Osochor? GM 173 (1999), pp.7-8 She is called both 'King's Daughter" and "King's Wife". Her name suggests she may have been Libyan, which would fit in with her being the daughter of Osorkon the Elder (Manetho's Osochor). Given the date of the inscription (a year 14), she might have been the queen of ei ...
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