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Dhanurveda
''Dhanurveda'' (धनुर्वेद) () is a Sanskrit treatise on warfare and archery, traditionally regarded as an upaveda attached to ''Yajurveda'' (1100800 BCE) and attributed either to Bhrigu or Vishvamitra or Bharadwaja. It is one among the four upavedas to Vedas (along with ''Ayurveda'', ''Gandharvaveda'', and ''Sthāpatyaveda''). History ''Dhanurveda'', a section of the Vedas (1700 BCE1100 BCE), contains references to martial arts. The ''Charanavyuha,'' authored by Shaunaka, mentions four ''upaveda'' (applied Vedas). Included among them are archery (''dhanurveda'') and military sciences (''shastrashastra''), the mastery of which was the duty (''dharma'') of the warrior class. Kings usually belonged to the kshatria (warrior) class and thus served as army commanders. They typically practiced archery, wrestling, boxing, and swordsmanship as part of their education. Vedic hymns in the Rigveda, Yajurveda, and Atharvaveda lay emphasis on the use of the bow and arrow. The seco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Veda
upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''. The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism. There are four Vedas: the Rigveda, the Yajurveda, the Samaveda and the Atharvaveda. Each Veda has four subdivisions – the Samhitas (mantras and benedictions), the Aranyakas (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), the Brahmanas (commentaries on rituals, ceremonies and sacrifices), and the Upanishads (texts discussing meditation, philosophy and spiritual knowledge).Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pp. 35–39A Bhattacharya (2006), ''Hindu Dharma: Introduction to Scriptures and Theology'', , pp. 8–14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford University Press, , p. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upaveda
upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''. The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism. There are four Vedas: the Rigveda, the Yajurveda, the Samaveda and the Atharvaveda. Each Veda has four subdivisions – the Samhitas (mantras and benedictions), the Aranyakas (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), the Brahmanas (commentaries on rituals, ceremonies and sacrifices), and the Upanishads (texts discussing meditation, philosophy and spiritual knowledge).Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pp. 35–39A Bhattacharya (2006), ''Hindu Dharma: Introduction to Scriptures and Theology'', , pp. 8–14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford University Press, , p. 28 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhrigu
Bhrigu ( sa, भृगु, ) was a rishi in Hinduism. He was one of the seven great sages, the Saptarshis, one of the many Prajapatis (the facilitators of Creation) created by Brahma. The first compiler of predictive astrology, and also the author of ''Bhrigu Samhita'', the astrological ( Jyotish) classic, Bhrigu is considered a '' Manasa Putra'' ("mind-born-son") of Brahma. The adjectival form of the name, '' Bhargava'', is used to refer to the descendants and the school of Bhrigu. According to ''Manusmriti'', Bhrigu was a compatriot of and lived during the time of Manu, the Hindu progenitor of humanity. Bhrigu had his Ashram (Hermitage) on the Vadhusar River, a tributary of the Drishadwati River near Dhosi Hill in the Vedic state of Brahmavarta, presently on the border of Haryana and Rajasthan in India. Along with Manu, Bhrigu had made important contributions to ''Manusmriti'', which was constituted out of a sermon to a congregation of saints in the state of Brahmavart ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shukra-Niti
''Shukranīti'' (–) also known as ''Shukranītisara'' (–) is a part of Dharmasastra and considered as ''Shukracharya's System of Morals''. It is a treatise on the science of governance, structured towards upholding the morals through implementing theories of political science. The code is authored by Shukracharya also known as Usanas and claimed to be originated during Vedic period. However, modern historians claim, the composition dating as early as the 4th century AD Gupta period and some have even claimed it to be a forgery from as recent as a 19th-century. The term Niti is derived from the Sanskrit word which, in English translates to ''To Lead'' implying proper guidance. ShukraNiti focuses on morality, which it stresses is necessary for the overall well being of the people and the state (Rajya). Thus, attempts to regulate the economic, social, and political aspects of human activity. According to the ''Shukranīti'', the main responsibilities of the king should be towards ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajra
The Vajra () is a legendary and ritual weapon, symbolising the properties of a diamond (indestructibility) and a thunderbolt (irresistible force). The vajra is a type of club with a ribbed spherical head. The ribs may meet in a ball-shaped top, or they may be separate and end in sharp points with which to stab. The vajra is the weapon of Indra, the Vedic king of the devas and heaven. It is used symbolically by the dharmic traditions of Hinduism, Buddhism, and Jainism, often to represent firmness of spirit and spiritual power. According to Hinduism, the vajra is considered one of the most powerful weapons in the universe. The use of the vajra as a symbolic and ritual tool spread from Hinduism to other religions in India and other parts of Asia. Etymology According to Asko Parpola, the Sanskrit () and Avestan both refer to a weapon of the Godhead, and are possibly from the Proto-Indo-European root ''*weg'-'' which means "to be(come) powerful". It is related to Proto- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gada (mace)
The gada (Sanskrit: गदा ''gadā'', Kannada: ''ಗದೆ'', Telugu: ''గద'', Tamil: ''கதை'', Malay: ''gedak'', Old Tagalog: ''batuta'') is a mallet or blunt mace from the Indian subcontinent. Made either of wood or metal, it consists essentially of a spherical head mounted on a shaft, with a spike on the top. Outside India, the gada was also adopted in Southeast Asia, where it is still used in silat. The weapon might have Indo-Iranian origins as Old Persian also uses the word ''gadā'' to mean club; see for example the etymology of Pasargadae. The gada is the main weapon of the Hindu God Hanuman. Known for his strength, Hanuman is traditionally worshipped by wrestlers in the Indian subcontinent and Southeast Asia. Vishnu also carries a gada named Kaumodaki in one of his four hands. In the epic ''Mahabharata'', the fighters Balarama, Bhima, Duryodhana, Jarasandha and others were said to be masters of the gada. Gada-yuddha The martial art of wielding the gada i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chakram
Chakram ( sa, , script=latn; pa, , script=latn) is a throwing weapon from the Indian subcontinent. One of its major purposes is to protect the turban and the head from sword/melee attacks. It is circular with a sharpened outer edge and a diameter of . It is also known as chalikar meaning "circle", and was sometimes referred to in English writings as a "war-quoit". The Chakram is primarily a throwing weapon but can also be used hand-to-hand. A smaller variant called ''chakri'' is worn on the wrist. A related weapon is the ''chakri dong'', a bamboo staff with a chakri attached at one end. History The earliest references to the chakram come from the 5th century BCE Indian epics '' Mahabharata'' and '' Ramayana'' where the Sudarshana Chakra is the weapon of the god Vishnu. Contemporaneous Tamil poems from the 2nd century BCE record it as ''thikiri'' (திகிரி). Chakra-dhāri ("chakram-wielder" or "disc-bearer") is a name for Krishna. The chakram was later used extensive ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asana
An asana is a body posture, originally and still a general term for a sitting meditation pose,Verse 46, chapter II, "Patanjali Yoga sutras" by Swami Prabhavananda, published by the Sri Ramakrishna Math p. 111 and later extended in hatha yoga and modern yoga as exercise, to any type of position, adding reclining, standing, inverted, twisting, and balancing poses. The '' Yoga Sutras of Patanjali'' define "asana" as " position thatis steady and comfortable". Patanjali mentions the ability to sit for extended periods as one of the eight limbs of his system. Patanjali ''Yoga sutras'', Book II:29, 46 Asanas are also called yoga poses or yoga postures in English. The 10th or 11th century '' Goraksha Sataka'' and the 15th century ''Hatha Yoga Pradipika'' identify 84 asanas; the 17th century ''Hatha Ratnavali'' provides a different list of 84 asanas, describing some of them. In the 20th century, Indian nationalism favoured physical culture in response to colonialism. In that envir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agni Purana
The ''Agni Purana'', ( sa, अग्नि पुराण, ) is a Sanskrit text and one of the eighteen major Puranas of Hinduism. The text is variously classified as a Purana related to Shaivism, Vaishnavism, Shaktism and Smartism, but also considered as a text that covers them all impartially without leaning towards a particular theology. The text exists in numerous versions, some very different from others. The published manuscripts are divided into 382 or 383 chapters, containing between 12,000 and 15,000 verses. The chapters of the text were likely composed in different centuries, with earliest version probably after the 7th-century,Thomas Green (2001). ''Martial Arts of the World: An Encyclopedia'', ABC-CLIO, , page 282 but before the 11th century because the early 11th-century Persian scholar Al-Biruni acknowledged its existence in his memoir on India. The youngest layer of the text in the ''Agni Purana'' may be from the 17th century. The ''Agni Purana'' is a medieval er ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Somesvara III
Someshvara III (; ) was a Western Chalukya king (also known as the Kalyani Chalukyas), the son and successor of Vikramaditya VI. He ascended the throne of the Western Chalukya Kingdom in 1126 CE, or 1127 CE. Someshvara III, the third king in this dynasty named after the Hindu god Shiva made numerous land grants to cause of Shaivism and its monastic scholarship. These monasteries in the Indian peninsula became centers of the study of the Vedas and Hindu philosophies such as the Nyaya school. Someshvara III died in 1138 CE, and succeeded by his son Jagadekamalla. Someshvara was a noted historian, scholar, and poet.A Textbook of Historiography, 500 B.C. to A.D. 2000 by E. Sreedharan, p.328-329, Orient Blackswan, (2004) He authored the Sanskrit encyclopedic text ''Manasollasa'' touching upon such topics as polity, governance, astronomy, astrology, rhetoric, medicine, food, architecture, painting, poetry, dance and music – making his work a valuable modern source of socio-cultu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manasollasa
The ' also known as ''Abhilashitartha Chintamani'', is an early 12th-century Sanskrit text composed by the Kalyani Chalukya king Someshvara III, who ruled in present-day Karnataka . It is an encyclopedic work covering topics such as polity, governance, ethics, economics, astronomy, astrology, rhetoric, veterinary medicine, horticulture, perfumes, food, architecture, games, painting, poetry, dance and music. The text is a valuable source of socio-cultural information on 11th- and 12th-century India. The encyclopedic treatise is structured as five sub-books with a cumulative total of 100 chapters. It is notable for its extensive discussion of arts, particularly music and dance. It is also notable for including chapters on food recipes and festivals, many of which are a part of modern Indian culture. Another medieval era Sanskrit text with the title ''Mānasollāsa'' also exists, consisting of devotional praise hymns (''stotra''), and it is different from the encyclopedic treatise. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhoja
Bhoja (reigned c. 1010–1055 CE) was an Indian king from the Paramara dynasty. His kingdom was centered around the Malwa region in central India, where his capital Dhara-nagara (modern Dhar) was located. Bhoja fought wars with nearly all his neighbours in attempts to extend his kingdom, with varying degrees of success. At its zenith, his empire extended from Chittor in the north to upper Konkan in the south, and from the Sabarmati River in the west to Vidisha in the east. Because of his patronage to scholars, Bhoja became one of the most celebrated kings in the Indian history. After his death, he came to be featured in several legends as a righteous scholar-king. The body of legends clustered around him is comparable to that of the Emperor Vikramaditya. Bhoja is best known as a patron of arts, literature, and sciences. The establishment of the Bhoj Shala, a centre for Sanskrit studies, is attributed to him. He was a polymath, and several books covering a wide range o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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