Deuteronomic
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Deuteronomic
Deuteronomy ( grc, Δευτερονόμιον, Deuteronómion, second law) is the fifth and last book of the Torah (in Judaism), where it is called (Hebrew: hbo, , Dəḇārīm, hewords Moses.html"_;"title="f_Moses">f_Moseslabel=none)_and_the_fifth_book_of_the_Christian_Old_Testament.html" ;"title="Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament">Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the Moses#The years in the wilderness, forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law. T ...
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Deuteronomic Code
The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. The code outlines a special relationship between the Israelites and Yahweh and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". They are similar to other collections of laws found in the Torah (the first five books of the Tanakh) such as the Covenant Code at Exodus 20–23, except for the portion discussing the Ethical Decalogue, which is usually treated separately. This separate treatment stems not from any concern over authorship, but merely because the Ethical Decalogue is treated academically as a subject in its own right. Almost the entirety of Deuteronomy is presented as the last few speeches of Moses, beginning with an historical introduction as well as a second introduction which expands on the Ethical Decalogue, and ending with ...
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Torah
The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the same as Pentateuch or the Five Books of Moses. It is also known in the Jewish tradition as the Written Torah (, ). If meant for liturgic purposes, it takes the form of a Torah scroll ('' Sefer Torah''). If in bound book form, it is called ''Chumash'', and is usually printed with the rabbinic commentaries (). At times, however, the word ''Torah'' can also be used as a synonym for the whole of the Hebrew Bible or Tanakh, in which sense it includes not only the first five, but all 24 books of the Hebrew Bible. Finally, Torah can even mean the totality of Jewish teaching, culture, and practice, whether derived from biblical texts or later rabbinic writings. The latter is often known as the Oral Torah. Representing the core of the Jewish spiri ...
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Moses
Moses hbo, מֹשֶׁה, Mōše; also known as Moshe or Moshe Rabbeinu (Mishnaic Hebrew: מֹשֶׁה רַבֵּינוּ, ); syr, ܡܘܫܐ, Mūše; ar, موسى, Mūsā; grc, Mωϋσῆς, Mōÿsēs () is considered the most important prophet in Judaism and one of the most important prophets in Christianity In Christianity, the figures widely recognised as prophets are those mentioned as such in the Old Testament and the New Testament. It is believed that prophets are chosen and called by God. This article lists such prophets. The first list bel ..., Prophets and messengers in Islam, Islam, the Druze faith, the Baháʼí Faith and Table of prophets of Abrahamic religions, other Abrahamic religions. According to both the Bible and the Quran, Moses was the leader of the Israelites and Law of Moses, lawgiver to whom the Mosaic authorship, authorship, or "acquisition from heaven", of the Torah (the first five books of the Bible) is attributed. According to the Book of E ...
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Yahweh
Yahweh *''Yahwe'', was the national god of ancient Israel and Judah. The origins of his worship reach at least to the early Iron Age, and likely to the Late Bronze Age if not somewhat earlier, and in the oldest biblical literature he possesses attributes typically ascribed to weather and war deities, fructifying the land and leading the heavenly army against Israel's enemies. The early Israelites were polytheistic and worshipped Yahweh alongside a variety of Canaanite gods and goddesses, including El, Asherah and Baal. In later centuries, El and Yahweh became conflated and El-linked epithets such as El Shaddai came to be applied to Yahweh alone, and other gods and goddesses such as Baal and Asherah were absorbed into Yahwist religion. Towards the end of the Babylonian captivity, the very existence of foreign gods was denied, and Yahweh was proclaimed as the creator of the cosmos and the one true God of all the world, giving birth to Judaism, which has 14–15 mill ...
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Deuteronomy 30
Nitzavim, Nitsavim, Nitzabim, Netzavim, Nisavim, or Nesabim ( — Hebrew language, Hebrew for "ones standing," the second word, and the first distinctive word, in the parashah) is the 51st weekly Torah portion (, ''parashah'') in the annual Judaism, Jewish cycle of Torah reading and the eighth in the Book of Deuteronomy. It comprises (Deuteronomy 29:10 onwards in some versions of the Hebrew Bible). In the parashah, Moses told the Israelites that all the people stood before God in Judaism, God to enter into the Covenant (biblical), covenant, violation of which would bring on curses, but if they returned to God and heeded God's Mitzvah, commandments, then God would take them back in love and bring them together again from the ends of the world. Moses taught that this Instruction was not beyond reach, and Moses put before the Israelites life and death, blessing and curse, and exhorted them to choose life by loving God and heeding the commandments. The parashah is made up of 2,123 Hebr ...
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Deuteronomy 27
Ki Tavo, Ki Thavo, Ki Tabo, Ki Thabo, or Ki Savo ( he, כִּי-תָבוֹא — Hebrew for "when you enter," the second and third words, and the first distinctive words, in the parashah) is the 50th weekly Torah portion ( he, פָּרָשָׁה, ''parashah'') in the annual Jewish cycle of Torah reading and the seventh in the Book of Deuteronomy. It comprises . The parashah tells of the ceremony of the first fruits ( he, בִּכּוּרִים, ''bikkurim''), tithes, and the blessings from observance and curses ( he, תוֹכֵחָה, '' tocheichah'') from violation of the law. The parashah is made up of 6,811 Hebrew letters, 1,747 Hebrew words, 122 verses, and 261 lines in a Torah Scroll ( he, סֵפֶר תּוֹרָה, '' Sefer Torah''). Jews generally read it in September, or rarely in late August. Readings In traditional Sabbath Torah reading, the parashah is divided into seven readings, he, עליות, '' aliyot''. In the Masoretic Text of the Tanakh (Hebrew Bible), Para ...
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Ten Commandments
The Ten Commandments (Biblical Hebrew עשרת הדברים \ עֲשֶׂרֶת הַדְּבָרִים, ''aséret ha-dvarím'', lit. The Decalogue, The Ten Words, cf. Mishnaic Hebrew עשרת הדיברות \ עֲשֶׂרֶת הַדִּבְּרוֹת, ''aséret ha-dibrót'', lit. The Decalogue, The Ten Words), are a set of Divine law, biblical principles relating to ethics and worship that play a fundamental role in Judaism and Christianity. The text of the Ten Commandments appears twice in the Hebrew Bible: at Book of Exodus, Exodus and Book of Deuteronomy, Deuteronomy . According to the Book of Exodus in the Torah, the Ten Commandments were revealed to Moses at Mount Sinai (Bible), Mount Sinai and inscribed by the finger of God on two Tablets of Stone, tablets of stone kept in the Ark of the Covenant. Scholars disagree about when the Ten Commandments were written and by whom, with some modern scholars suggesting that they were likely modeled on Hittites, Hittite and Mesop ...
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Mitzvot
In its primary meaning, the Hebrew word (; he, מִצְוָה, ''mīṣvā'' , plural ''mīṣvōt'' ; "commandment") refers to a commandment commanded by God to be performed as a religious duty. Jewish law () in large part consists of discussion of these commandments. According to religious tradition, there are 613 such commandments. In its secondary meaning, the word ''mitzvah'' refers to a deed performed in order to fulfill such a commandment. As such, the term ''mitzvah'' has also come to express an individual act of human kindness in keeping with the law. The expression includes a sense of heartfelt sentiment beyond mere legal duty, as "you shall love your neighbor as yourself" (Leviticus 19:18). The opinions of the Talmudic rabbis are divided between those who seek the purpose of the ''mitzvot'' and those who do not question them. The latter argue that if the reason for each ''mitzvah'' could be determined, people might try to achieve what they see as the purpose of t ...
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Priestly Caste
The priestly caste is a social group responsible for officiating over sacrifices and leading prayers or other religious functions, particularly in nomadic and tribal societies. In some cases, as with the Brahmins of Vedic India and the Kohanim and Levites of ancient Israel, the caste was a hereditary one, with a person's position as a priest depending on his biological descent. Zoroastrianism also has a hereditary priesthood, as does Alevism, Yezidism and Yarsanism. In Sufism, the spiritual guide is also often a hereditary leader, while the Sayyids of South Asia, who claim descent from the Islamic Prophet Muhammad, have been described as a priestly caste. In the Russian Eastern Orthodox Church, the clergy, over time, formed a hereditary caste of priests. Marrying outside of these priestly families was strictly forbidden; indeed, some bishops did not even tolerate their clergy marrying outside of the priestly families of their diocese.The Russian Clergy (Translated from the French ...
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Levite
Levites (or Levi) (, he, ''Lǝvīyyīm'') are Jewish males who claim patrilineal descent from the Tribe of Levi. The Tribe of Levi descended from Levi, the third son of Jacob and Leah. The surname ''Halevi'', which consists of the Hebrew definite article "" ''Ha-'' ("the") plus ''Levi'' (Levite) is not conclusive regarding being a Levite; a titular use of HaLevi indicates being a Levite. The daughter of a Levite is a " ''Bat Levi''" (''Bat'' being Hebrew for "daughter"). The Tribe of Levi served particular religious duties for the Israelites and had political (administering cities of refuge) and educational responsibilities as well. In return, the landed tribes were expected to support the Levites with a tithe (), particularly the tithe known as the First tithe, ''ma'aser rishon''. The Kohanim, a subset of the Levites, were the priests, who performed the work of holiness in the Temple. The Levites, referring to those who were not Kohanim, were specifically assigned to * singi ...
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Deuteronomy 31
31 may refer to: * 31 (number) Years * 31 BC * AD 31 * 1931 CE ('31) * 2031 CE ('31) Music * ''Thirty One'' (Jana Kramer album), 2015 * ''Thirty One'' (Jarryd James album), 2015 * "Thirty One", a song by Karma to Burn from the album ''Wild, Wonderful Purgatory'', 1999 Film and television * ''31'' (film), a 2016 horror film * 31 (Kazakhstan), a television channel * 31 Digital, an Australian video on demand service, and before 2017 an Australian community television channel from Brisbane, Queensland. Other uses * Thirty-one (card game) See also * * * * * Channel 31 (other) * Highway 31 (other) * Section 31 (other) * List of highways numbered 31 The following highways are numbered 31: International * Asian Highway 31 * European route E31 Australia * Hume Highway ** Hume Motorway ** Hume Freeway * - South Australia ** Gorge Road ** Little Para Road ** South Para Road ** Lyndoch Val ...
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Mount Horeb
Mount Horeb (Hebrew: ''Har Ḥōrēḇ''; Greek in the Septuagint: ; Latin in the Vulgate: ') is the mountain at which the Ten Commandments were given to Moses by Yahweh, according to the Book of Deuteronomy in the Hebrew Bible. It is described in two places (the Book of Exodus and the Books of Kings) as the "Mountain of Elohim". The mountain is also called the Mountain of YHWH. In other biblical passages, these events are described as having transpired at Mount Sinai. Although most scholars consider Sinai and Horeb to have been different names for the same place, there is a minority body of opinion that they may have been different locations. The Protestant reformer John Calvin took the view that Sinai and Horeb were the same mountain, with the eastern side of the mountain being called Sinai and the western side being called Horeb. Abraham Ibn Ezra suggested that there was one mountain, "only it had two tops, which bore these different names". Locally, around Saint Catherine ...
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