Dependency (religion)
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Dependency (religion)
A dependency, among monastic orders, denotes the relation of a monastic community with a newer community which it has founded elsewhere. The relationship is that of the founding abbey or conventual priory, termed the motherhouse, with a monastery composed of the monks or nuns of the new community, which is called the daughter house. In that situation, the abbot or abbess (or prior or prioress in those monastic congregations which do not have abbots or abbesses) remains the ultimate authority for the affairs of the dependent priory, which is considered an extension of the founding house. This relationship will end at such time as the new community becomes fully autonomous in its own right. Bonds Monasteries of nuns can make a bond with a monastery of monks or friars, preferably within the same congregation or order, whereby the two are affiliated, and the fathers guarantee pastoral care to the nuns. In this sense, the women's house is considered a dependency on that of the men f ...
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Monasticism
Monasticism (from Ancient Greek , , from , , 'alone'), also referred to as monachism, or monkhood, is a religious way of life in which one renounces worldly pursuits to devote oneself fully to spiritual work. Monastic life plays an important role in many Christian churches, especially in the Catholic and Orthodox traditions as well as in other faiths such as Buddhism, Hinduism and Jainism. In other religions monasticism is criticized and not practiced, as in Islam and Zoroastrianism, or plays a marginal role, as in modern Judaism. Many monastics live in abbeys, convents, monasteries or priories to separate themselves from the secular world, unless they are in mendicant or missionary orders. Buddhism The Sangha or community of ordained Buddhist bhikkhus ("beggar" or "one who lives by alms".) and original bhikkhunis (nuns) was founded by Gautama Buddha during his lifetime over 2500 years ago. This communal monastic lifestyle grew out of the lifestyle of earlier sects of wander ...
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Parish
A parish is a territorial entity in many Christian denominations, constituting a division within a diocese. A parish is under the pastoral care and clerical jurisdiction of a priest, often termed a parish priest, who might be assisted by one or more curates, and who operates from a parish church. Historically, a parish often covered the same geographical area as a manor. Its association with the parish church remains paramount. By extension the term ''parish'' refers not only to the territorial entity but to the people of its community or congregation as well as to church property within it. In England this church property was technically in ownership of the parish priest ''ex-officio'', vested in him on his institution to that parish. Etymology and use First attested in English in the late, 13th century, the word ''parish'' comes from the Old French ''paroisse'', in turn from la, paroecia, the latinisation of the grc, παροικία, paroikia, "sojourning in a foreign ...
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Eastern Christianity
Eastern Christianity comprises Christian traditions and church families that originally developed during classical and late antiquity in Eastern Europe, Southeastern Europe, Asia Minor, the Caucasus, Northeast Africa, the Fertile Crescent and the Malabar coast of South Asia, and ephemerally parts of Persia, Central Asia, the Near East and the Far East. The term does not describe a single communion or religious denomination. Major Eastern Christian bodies include the Eastern Orthodox Church and the Oriental Orthodox Churches, along with those groups descended from the historic Church of the East, as well as the Eastern Catholic Churches (which have either re-established or always retained communion with Rome and maintain Eastern liturgies), and the Eastern Protestant churches (which are Protestant in theology but Eastern in cultural practice). The various Eastern churches do not normally refer to themselves as "Eastern", with the exception of the Assyrian Church of the Ea ...
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Priesthood (Catholic Church)
The priesthood is the office of the ministers of religion, who have been commissioned ("ordained") with the Holy orders of the Catholic Church. Technically, bishops are a priestly order as well; however, in layman's terms ''priest'' refers only to presbyters and pastors (parish priests). The church's doctrine also sometimes refers to all baptised (lay) members as the "common priesthood", which can be confused with the ministerial priesthood of the consecrated clergy. The church has different rules for priests in the Latin Church–the largest Catholic particular church–and in the 23 Eastern Catholic Churches. Notably, priests in the Latin Church must take a vow of celibacy, whereas most Eastern Catholic Churches permit married men to be ordained. Deacons are male and usually belong to the diocesan clergy, but, unlike almost all Latin Church (Western Catholic) priests and all bishops from Eastern or Western Catholicism, they may marry as laymen before their ordination as cler ...
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Canons Regular
Canons regular are priests who live in community under a rule ( and canon in greek) and are generally organised into religious orders, differing from both secular canons and other forms of religious life, such as clerics regular, designated by a partly similar terminology. Preliminary distinctions All canons regular are to be distinguished from secular canons who belong to a resident group of priests but who do not take public vows and are not governed in whatever elements of life they lead in common by a historical Rule. One obvious place where such groups of priests are required is at a cathedral, where there were many Masses to celebrate and the Divine Office to be prayed together in community. Other groups were established at other churches which at some period in their history had been considered major churches, and (often thanks to particular benefactions) also in smaller centres. As a norm, canons regular live together in communities that take public vows. Their early ...
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Vicar
A vicar (; Latin: ''vicarius'') is a representative, deputy or substitute; anyone acting "in the person of" or agent for a superior (compare "vicarious" in the sense of "at second hand"). Linguistically, ''vicar'' is cognate with the English prefix "vice", similarly meaning "deputy". The title appears in a number of Christian ecclesiastical contexts, but also as an administrative title, or title modifier, in the Roman Empire. In addition, in the Holy Roman Empire a local representative of the emperor, perhaps an archduke, might be styled "vicar". Roman Catholic Church The Pope uses the title ''Vicarius Christi'', meaning the ''vicar of Christ''. In Catholic canon law, ''a vicar is the representative of any ecclesiastic'' entity. The Romans had used the term to describe officials subordinate to the praetorian prefects. In the early Christian churches, bishops likewise had their vicars, such as the archdeacons and archpriests, and also the rural priest, the curate who had the ...
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Secular Clergy
In Christianity, the term secular clergy refers to deacons and priests who are not monastics or otherwise members of religious life. A secular priest (sometimes known as a diocesan priest) is a priest who commits themselves to a certain geographical area and is ordained into the service of the citizens of a diocese, a church administrative region. That includes serving the everyday needs of the people in parishes, but their activities are not limited to that of their parish. Etymology and terminology The Latin word referred to a period of time roughly equivalent to 100 years. The English word "century" evolved from this meaning. Latin Christianity adopted the term in Ecclesiastical Latin to refer to matters of an earthly and temporal, as opposed to a heavenly and eternal, nature. In the 12th century, the term came to apply to priests obligated with parochial and ministerial duties rather than the "regular" duties of monastic clergy who were bound to the rule of a religious ...
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Middle Ages
In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire and transitioned into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, and the modern period. The medieval period is itself subdivided into the Early, High, and Late Middle Ages. Population decline, counterurbanisation, the collapse of centralized authority, invasions, and mass migrations of tribes, which had begun in late antiquity, continued into the Early Middle Ages. The large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the 7th century, North Africa and the Middle East—most recently part of the Eastern Ro ...
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Spiritual Direction
Spiritual direction is the practice of being with people as they attempt to deepen their relationship with the divine, or to learn and grow in their personal spirituality. The person seeking direction shares stories of their encounters of the divine, or how they are cultivating a life attuned to spiritual things. The director listens and asks questions to assist the directee in his or her process of reflection and spiritual growth. Spiritual direction advocates claim that it develops a deeper awareness with the spiritual aspect of being human, and that it is neither psychotherapy nor counseling nor financial planning. Historians of philosophy like Ilsetraut and Pierre Hadot have argued that spiritual direction was already practiced and recommended by the main schools of philosophy, as well as by physicians like Galen, as part of spiritual practices in Ancient Greece and Rome. Roman Catholic forms While there is some degree of variability, there are primarily two forms of spi ...
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Abbey
An abbey is a type of monastery used by members of a religious order under the governance of an abbot or abbess. Abbeys provide a complex of buildings and land for religious activities, work, and housing of Christian monks and nuns. The concept of the abbey has developed over many centuries from the early monastic ways of religious men and women where they would live isolated from the lay community about them. Religious life in an abbey may be monastic. An abbey may be the home of an enclosed religious order or may be open to visitors. The layout of the church and associated buildings of an abbey often follows a set plan determined by the founding religious order. Abbeys are often self-sufficient while using any abundance of produce or skill to provide care to the poor and needy, refuge to the persecuted, or education to the young. Some abbeys offer accommodation to people who are seeking spiritual retreat. There are many famous abbeys across the Mediterranean Basin and Europe ...
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Pastoral Care
Pastoral care is an ancient model of emotional, social and spiritual support that can be found in all cultures and traditions. The term is considered inclusive of distinctly non-religious forms of support, as well as support for people from religious communities. Definition Modern context Pastoral care as a contemporary term is distinguished from traditional pastoral ministry, which is religious (primarily Christian) and historically tied to Christian beliefs. Institutional pastoral care departments in Europe are increasingly not only multi-faith but inclusive in particular of non-religious, humanist approaches to providing support and comfort. Just as the theory and philosophy behind modern pastoral care is not dependent on any one set of beliefs or traditions, so pastoral care is relating gently and skillfully, with the inner world of individuals from all walks of life, and the elements that go to make up that persons sense of self, their inner resources, resilience and capac ...
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Religious Congregation
A religious congregation is a type of religious institute in the Catholic Church. They are legally distinguished from religious orders – the other major type of religious institute – in that members take simple vows, whereas members of religious orders take solemn vows. History Until the 16th century, the vows taken in any of the religious orders approved by the Apostolic See were classified as solemn.Arthur Vermeersch, "Religious Life" in The Catholic Encyclopedia, Vol. 12. New York: Robert Appleton Company, 1911
. Accessed 18 July 2011
This was declared by (1235–130 ...
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