Demolition Of Al-Baqi
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Demolition Of Al-Baqi
Al-Baqi cemetery, the oldest and one of the two most important Islamic graveyards located in Medina, in current-day Saudi Arabia, was demolished in 1806 and, following reconstruction in the mid-19th century, was destroyed again in 1925 or 1926. An alliance of the House of Saud and the followers of the Wahhabi movement known as the Emirate of Diriyah carried out the first demolition. The Sultanate of Nejd, also ruled by the House of Saud and followers of Wahhabism, carried out the second. In both cases, the actors were motivated by the Wahhabi interpretation of Islam, which prohibits the building of monuments on graves. Background ''Baqi al-Gharqad'' ( ar, بقیع الغرقد, "the field of thorny trees"), also known as ''Jannat al-Baqi'' ( ar, جنة البقیع, "garden of tree stumps"), was used as a cemetery before the advent of Islam. Famous persons buried at al-Baqīʿ are Muhammad's daughter Fatimah al-Zahra, his grandson Imam Hasan al-Mujtaba, Imam al-Sajjad (al ...
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Medina
Medina,, ', "the radiant city"; or , ', (), "the city" officially Al Madinah Al Munawwarah (, , Turkish: Medine-i Münevvere) and also commonly simplified as Madīnah or Madinah (, ), is the Holiest sites in Islam, second-holiest city in Islam, and the capital of the Medina Province (Saudi Arabia), Medina Province of Saudi Arabia. , the estimated population of the city is 1,488,782, making it the List of cities and towns in Saudi Arabia, fourth-most populous city in the country. Located at the core of the Medina Province in the western reaches of the country, the city is distributed over , of which constitutes the city's urban area, while the rest is occupied by the Hijaz Mountains, Hejaz Mountains, empty valleys, Agriculture in Saudi Arabia, agricultural spaces and older dormant volcanoes. Medina is generally considered to be the "cradle of Islamic culture and civilization". The city is considered to be the second-holiest of three key cities in Islamic tradition, with Mecca and ...
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Jafar Al-Sadiq
Jaʿfar ibn Muḥammad ibn ʿAlī al-Ṣādiq ( ar, جعفر بن محمد الصادق; 702 – 765 Common Era, CE), commonly known as Jaʿfar al-Ṣādiq (), was an 8th-century Shia Islam, Shia Ulama, Muslim scholar, Faqīh, jurist, and Islamic theology, theologian.. He was the founder of the Ja'fari jurisprudence, Jaʿfarī school of Islamic jurisprudence and the The Twelve Imams, sixth Imam of the Twelver and Isma'ilism, Ismāʿīlī denominations of Shia Islam, Shīʿa Islam. The Hadith, traditions (''ḥadīth'') recorded from al-Ṣādiq and his predecessor, Muhammad al-Baqir, Muḥammad ibn ʿAlī al-Bāqir, are said to be more numerous than all the Hadith, ''ḥadīth'' reports preserved from the Islamic prophet Muhammad and the other Shīʿīte Imams combined. Among other theological contributions, he elaborated the doctrine of ''Nass (Islam), '' (divinely inspired designation of each Imam by the previous Imam) and ''Ismah, '' (the infallibility of the Imams), as w ...
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Bid'a
In Islam, bid'ah ( ar, بدعة; en, innovation) refers to innovation in religious matters. Linguistically, the term means "innovation, novelty, heretical doctrine, heresy". In classical Arabic literature ('' adab''), it has been used as a form of praise for outstanding compositions of prose and poetry. Traditional view In early Islamic history, bid'ah referred primarily to heterodox doctrines. In Islamic law, when used without qualification, bid'ah denotes any newly invented matter that is without precedent and is in opposition to the Quran and Sunnah. Scholars generally have divided bid'ah into two types: innovations in worldly matters and innovations in religious matters.''Al-Qawaa'id wal-Usool al-Jaami'ah wal-Furooq wat-Taqaaseem al-Badee'ah an-Naafi'ah'' by Abd ar-Rahman ibn Naasir as-Sa'di Some have additionally divided bid'ah into lawful and unlawful innovations, the details of which are discussed below. Introducing and acting upon a bid'ah in religious matters is ...
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Abdul Aziz Ibn Saud
Abdulaziz bin Abdul Rahman Al Saud ( ar, عبد العزيز بن عبد الرحمن آل سعود, ʿAbd al ʿAzīz bin ʿAbd ar Raḥman Āl Suʿūd; 15 January 1875Ibn Saud's birth year has been a source of debate. It is generally accepted as 1875, although a few sources give it as 1880. According to British author Robert Lacey's book ''The Kingdom'', a leading Saudi historian found records that show Ibn Saud in 1891 greeting an important tribal delegation. The historian reasoned that a 10 or 11-year-old child (as given by the 1880 birth date) would have been too young to be allowed to greet such a delegation, while an adolescent of 15 or 16 (as given by the 1875 date) would likely have been allowed. When Lacey interviewed one of Ibn Saud's sons prior to writing the book, the son recalled that his father often laughed at records showing his birth date to be 1880. Ibn Saud's response to such records was reportedly that "I swallowed four years of my life." p. 561" – 9 Novembe ...
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Kingdom Of Hejaz And Nejd
The Kingdom of Hejaz and Nejd ( ar, مملكة الحجاز ونجد, '), initially the Kingdom of Hejaz and Sultanate of Nejd (, '), was a dual monarchy ruled by Abdulaziz following the victory of the Saudi Sultanate of Nejd over the Hashemite Kingdom of the Hejaz in 1925. It was the fourth iteration of the Third Saudi State. In 1932, the two kingdoms were unified as the Kingdom of Saudi Arabia. History On 8 January 1926, Abdulaziz, the Sultan of Nejd, was crowned King of the Hejaz in the Masjid al-Haram in Makkah, and he elevated Nejd to the status of a kingdom on 29 January 1927.Joseph Kostiner. (1993). ''The Making of Saudi Arabia, 1916–1936: From Chieftaincy to Monarchical State''. Oxford University Press US, , p. 104. At the Treaty of Jeddah on 20 May 1927, Abdulaziz's realm was recognised by the United Kingdom of Great Britain and Northern Ireland, and was addressed as the Kingdom of Hejaz and Nejd. For the next five years, Abdulaziz administered the two parts of h ...
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Saudi Conquest Of Hejaz
The Saudi conquest of Hejaz or the Second Saudi-Hashemite War, also known as the Hejaz-Nejd War, was a campaign engaged by Saudi Sultan Abdulaziz to take over the Hashemite Kingdom of Hejaz in 1924–25, ending with conquest and incorporation of Hejaz into the Saudi domain. Background The 1924 campaign came within the scope of the historic conflict between the Hashemites of Hejaz and the Saudis of Riyadh (Nejd), which had already sparked the First Saudi-Hashemite War in 1919. Saudi campaign The pretext for renewed hostilities between Nejd and Hejaz came when the pilgrims from Nejd were denied access to the holy places in Hejaz. On 29 August 1924, Abdulaziz began his military campaign against Hejaz by advancing towards Taif, which surrendered without a major struggle. Following the fall of Taif, the Saudi forces and the allied Ikhwan tribesmen moved on Mecca. Sharif Hussein's request for British assistance was denied to him on the pretext of non-intervention in religious dis ...
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Ottoman–Wahhabi War
The Ottoman-Saudi War ( ar, الحرب العثمانية-السعودية, translit=al-ḥarb al-ʿUthmānīyah-al-Saʿūdīyah, ) also known as the Ottoman/Egyptian-Saudi War (1811–1818) was fought from early 1811 to 1818, between the Ottoman Empire and the Emirate of Diriyah, the First Saudi State, resulting in the destruction of the latter. Background Although Muhammad Ibn 'Abd al-Wahhab, the leader of the Wahhabi movement, had indirectly expressed anti-Ottoman sentiments in his letters, he had decided not to publicly challenge the legitimacy of the empire as a precautionary measure. He also had not publicly acknowledged the Caliphate claim of the Ottomans, an assertion which they proclaimed after they suffered territorial losses at the hands of the Russian Empire in the 1770s. In the movement's first decades, the Wahhabis were ambiguous in offering a clear political view on the Ottomans. However, Ibn 'Abd al-Wahhab had theologically repudiated the Ottomans, criticising ...
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Hijaz
The Hejaz (, also ; ar, ٱلْحِجَاز, al-Ḥijāz, lit=the Barrier, ) is a region in the west of Saudi Arabia. It includes the cities of Mecca, Medina, Jeddah, Tabuk, Yanbu, Taif, and Baljurashi. It is also known as the "Western Province" in Saudi Arabia.Mackey, p. 101. "The Western Province, or the Hejaz .. It is bordered in the west by the Red Sea, in the north by Jordan, in the east by the Najd, and in the south by the 'Asir Region. Its largest city is Jeddah (the second largest city in Saudi Arabia), with Mecca and Medina being the fourth and fifth largest cities respectively in the country. The Hejaz is the most cosmopolitan region in the Arabian Peninsula. The Hejaz is significant for being the location of the Islamic holy cities of Mecca and Medina, the first and second holiest sites in Islam, respectively. As the site of the two holiest sites in Islam, the Hejaz has significance in the Arab and Islamic historical and political landscape. The region of Hejaz is ...
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Najd
Najd ( ar, نَجْدٌ, ), or the Nejd, forms the geographic center of Saudi Arabia, accounting for about a third of the country's modern population and, since the Emirate of Diriyah, acting as the base for all unification campaigns by the House of Saud to bring Arabia under a single polity and under the Salafi jurisprudence. Historic Najd was divided into three modern administrative regions still in use today. The Riyadh region, featuring Wadi Hanifa and the Tuwaiq escarpment, which houses easterly Yamama with the Saudi capital, Riyadh since 1824, and the Sudairi region, which has its capital in Majmaah. The second administrative unit, Al-Qassim, houses the fertile oases and date palm orchards spread out in the region's highlands along Wadi Rummah in central Najd with its capital in Buraidah, the second largest Najdi city, with the region historically contested by the House of Rashid to its north and the House of Saud to its east and south. The third administrative un ...
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Ottoman Empire
The Ottoman Empire, * ; is an archaic version. The definite article forms and were synonymous * and el, Оθωμανική Αυτοκρατορία, Othōmanikē Avtokratoria, label=none * info page on book at Martin Luther University) // CITED: p. 36 (PDF p. 38/338) also known as the Turkish Empire, was an empire that controlled much of Southeast Europe, Western Asia, and Northern Africa between the 14th and early 20th centuries. It was founded at the end of the 13th century in northwestern Anatolia in the town of Söğüt (modern-day Bilecik Province) by the Turkoman tribal leader Osman I. After 1354, the Ottomans crossed into Europe and, with the conquest of the Balkans, the Ottoman beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the conquest of Constantinople in 1453 by Mehmed the Conqueror. Under the reign of Suleiman the Magnificent, the Ottoman Empire marked the peak of its power and prosperity, as well a ...
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Muhammad Ibn Saud
Muhammad bin Saud Al Muqrin ( ''Muḥammad bin Suʿūd Āl Muqrin''; 1687–1765), also known as Ibn Saud, was the emir of Diriyah and is considered the founder of the First Saudi State and the Saud dynasty, which are named for his father, Saud bin Muhammad Al Muqrin. His reign lasted between 1727 and 1765. Origins Ibn Saud's family (then known as the Al Muqrin) traced its descent to the Banu Audi and Hanifa tribes but, despite popular misconceptions, Muhammad bin Saud was neither a nomadic bedouin nor a tribal leader. Rather, he was the chief (''emir'') of an agricultural settlement near modern-day Riyadh, called Diriyah. He had lands there and was involved in financing the commercial journeys of merchants. Furthermore, he was a competent and ambitious desert warrior. Early life Muhammad bin Saud was born in Diriyah in 1687. Among his siblings were Mishari, Thunayan and Farhan. The family resided in the citadel of Turaif in Diriyah. He defeated all of his siblings to establish ...
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Muhammad Ibn Abd Al-Wahhab
; "The Book of Monotheism") , influences = , influenced = , children = , module = , title = Imam, Shaykh , movement = Muwahhidun (Wahhabi) , native_name = محمد بن عبد الوهاب التميمي , relatives = Sulayman (brother) , office1 = Chief Qadi of the Emirate of Dir'iyah , term_start1 = 1744 C.E (1157 A.H) , term_end1 = 1773 C.E (1187 A.H) , successor1 = Abdullah ibn Muhammad ibn 'Abd al-Wahhab Muhammad ibn Abd al-Wahhab ibn Sulayman al-Tamimi ( ar, محمد بن عبد الوهاب بن سليمان , translit=Muḥammad ibn ʿAbd al-Wahhāb ibn Sulaymān al-Tamīmī; 1703–1792) was an Arabian Islamic scholar, theologian, preacher, activist, religious leader, and reformer from Najd in central Arabia, considered as the eponymous founder of the Wahhabi movement. His prominent students included his sons Ḥusayn, Abdullāh, ʿAlī, ...
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