Dedication Of Churches
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Dedication Of Churches
Churches under the authority of a bishop (e.g., Orthodox, Roman Catholic, or Anglican) are usually dedicated by the bishop in a ceremony that used to be called that of consecration, but is now called that of dedication. For the Catholic Church, the rite of dedication is described in the ''Caeremoniale Episcoporum'', chapters IX-X, and in the ''Roman Missals Ritual Masses for the Dedication of a Church and an Altar. In the Church of England, a consecrated church may only be closed for worship after a legal process (a "pastoral scheme"). Consecration Early customs The custom of solemnly dedicating or consecrating buildings as churches or chapels set apart for Christian worship must be almost as old as Christianity itself. When we come to the earlier part of the 4th century allusions to and descriptions of the consecration of churches become plentiful. This service is probably of Jewish origin: the hallowing of the tabernacle and of its furniture and ornaments (Exodus 40); the dedica ...
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Bishop
A bishop is an ordained clergy member who is entrusted with a position of authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance of dioceses. The role or office of bishop is called episcopacy. Organizationally, several Christian denominations utilize ecclesiastical structures that call for the position of bishops, while other denominations have dispensed with this office, seeing it as a symbol of power. Bishops have also exercised political authority. Traditionally, bishops claim apostolic succession, a direct historical lineage dating back to the original Twelve Apostles or Saint Paul. The bishops are by doctrine understood as those who possess the full priesthood given by Jesus Christ, and therefore may ordain other clergy, including other bishops. A person ordained as a deacon, priest (i.e. presbyter), and then bishop is understood to hold the fullness of the ministerial priesthood, given responsibil ...
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Constantine I
Constantine I ( , ; la, Flavius Valerius Constantinus, ; ; 27 February 22 May 337), also known as Constantine the Great, was Roman emperor from AD 306 to 337, the first one to convert to Christianity. Born in Naissus, Dacia Mediterranea (now Niš, Serbia), he was the son of Flavius Constantius, a Roman army officer of Illyrian origin who had been one of the four rulers of the Tetrarchy. His mother, Helena, was a Greek Christian of low birth. Later canonized as a saint, she is traditionally attributed with the conversion of her son. Constantine served with distinction under the Roman emperors Diocletian and Galerius. He began his career by campaigning in the eastern provinces (against the Persians) before being recalled in the west (in AD 305) to fight alongside his father in Britain. After his father's death in 306, Constantine became emperor. He was acclaimed by his army at Eboracum ( York, England), and eventually emerged victorious in the civil wars against ...
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Octave (liturgical)
"Octave" has two senses in Christian liturgical usage. In the first sense, it is the eighth day after a feast, reckoning inclusively, and so always falls on the same day of the week as the feast itself. The word is derived from Latin ''octava'' (eighth), with ''dies'' (day) understood. In the second sense, the term is applied to the whole period of these eight days, during which certain major feasts came to be observed.Oxford Dictionary of the Christian Church (Oxford University Press 2005 ), article ''Octave'' Octaves, not being successive, are quite distinct from eight-day weeks and simply refer to the return of the same day of a seven-day week in the inclusive counting system used in Latin (just as the ninth day was a return to the same day of a nundinal cycle, the eight-day week of the pre-Christian Roman calendar). Early history The "eighth day" or ''octava dies'' was associated with the weekly Christian celebration of the resurrection of Christ every "eighth day", which ...
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Walafrid Strabo
Walafrid, alternatively spelt Walahfrid, nicknamed Strabo (or Strabus, i.e. " squint-eyed") (c. 80818 August 849), was an Alemannic Benedictine monk and theological writer who lived on Reichenau Island in southern Germany. Life Walafrid Strabo was born about 805 in Swabia. He was educated at Reichenau Abbey, where he had for his teachers Tatto and Wetti, to whose visions he devotes one of his poems. Then he went on to the monastery of Fulda, where he studied for some time under Rabanus Maurus before returning to Reichenau, of which monastery he was made abbot in 838. For unclear reasons, he was expelled from his house and went to Speyer. According to his own verses, it seems that the real cause of his flight was that, notwithstanding the fact that he had been tutor to Charles the Bald, he espoused the side of his elder brother Lothair I on the death of Louis the Pious in 840. He was, however, restored to his monastery in 842, and died in 849 on an embassy to his for ...
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Columbanus
Columbanus ( ga, Columbán; 543 – 21 November 615) was an Irish missionary notable for founding a number of monasteries after 590 in the Frankish and Lombard kingdoms, most notably Luxeuil Abbey in present-day France and Bobbio Abbey in present-day Italy. Columbanus taught an Irish monastic rule and penitential practices for those repenting of sins, which emphasised private confession to a priest, followed by penances levied by the priest in reparation for the sins. Columbanus is one of the earliest identifiable Hiberno-Latin writers. Sources Most of what we know about Columbanus is based on Columbanus' own works (as far as they have been preserved) and Jonas of Susa's ''Vita Columbani'' (''Life of Columbanus''), which was written between 639 and 641. Jonas entered Bobbio after Columbanus' death but relied on reports of monks who still knew Columbanus. A description of miracles of Columbanus written by an anonymous monk of Bobbio is of much later date.O'Hara, Alexander, ...
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Holy Water
Holy water is water that has been blessed by a member of the clergy or a religious figure, or derived from a well or spring considered holy. The use for cleansing prior to a baptism and spiritual cleansing is common in several religions, from Christianity to Sikhism. The use of holy water as a sacramental for protection against evil is common among Lutherans, Anglicans, Roman Catholics, and Eastern Christians. In Christianity In Catholicism, Lutheranism, Anglicanism, Eastern Orthodoxy, Oriental Orthodoxy and some other churches, holy water is water that has been sanctified by a priest for the purpose of baptism, for the blessing of persons, places, and objects, or as a means of repelling evil. History The Apostolic Constitutions, whose texts date to about the year 400 AD, attribute the precept of using holy water to the Apostle Matthew. It is plausible that the earliest Christians may have used water for expiatory and purificatory purposes in a way analogo ...
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Chrism
Chrism, also called myrrh, ''myron'', holy anointing oil, and consecrated oil, is a consecrated oil used in the Anglican, Assyrian, Catholic, Nordic Lutheran, Old Catholic, Eastern Orthodox, Oriental Orthodox, and Latter Day Saint churches in the administration of certain sacraments and ecclesiastical functions. Name The English ''chrism'' derives from Koine Greek via Latin and Old French. In Greek, ''khrîsma'' () was originally the verbal noun ("(the act of) anointing", " unction") of (" anoint").''Oxford English Dictionary'', 1st ed. "chrism, ''n.''" Oxford University Press (Oxford), 1889. By extension, along with ''khrîma'' (), ''khrîstai'' (), and later ''khrísma'' (), it came to be used for the anointing oil or ointment itself. ''Khrísma'' came into Latin as ', which appears in the works of Tertullian. This was adopted directly into Old English as ', which developed into Middle English ' and various related spellings. In Old French, the original Lati ...
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Anointing
Anointing is the ritual act of pouring aromatic oil over a person's head or entire body. By extension, the term is also applied to related acts of sprinkling, dousing, or smearing a person or object with any perfumed oil, milk, butter, or other fat. Scented oils are used as perfumes and sharing them is an act of hospitality. Their use to introduce a divine influence or presence is recorded from the earliest times; anointing was thus used as a form of medicine, thought to rid persons and things of dangerous spirits and demons which were believed to cause disease. In present usage, "anointing" is typically used for ceremonial blessings such as the coronation of European monarchs. This continues an earlier Hebrew practice most famously observed in the anointings of Aaron as high priest and both Saul and David by the prophet Samuel. The concept is important to the figure of the Messiah or the Christ (Hebrew and Greek for "The Anointed One") who appear prominently in Jewis ...
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Council Of Epaone
The Council of Epaone or Synod of Epaone was held in September 517 at Epaone (or Epao, near the present Anneyron) in the Burgundian Kingdom. It was one of three national councils of bishops held around that time in former Roman Gaul: the council of Agde was held in 506 in the Visigothic Kingdom in the south and the council of Orléans in 511 for the Kingdom of the Franks. The synod enacted the first legislation against wooden altars, forbidding the building of any but stone altars.Hassett, Maurice. "History of the Christian Altar." The Catholic Encyclopedia
Vol. 1. New York: Robert Appleton Company, 1907. 29 January 2019
It also witnessed to the rise of the practice of mitigation of canonical penance in view of the changing times and social conditions of Christians.


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Council Of Agde
The Council of Agde was a regional synod held in September 506 at Agatha or Agde, on the Mediterranean coast east of Narbonne, in the Septimania region of the Visigothic Kingdom, with the permission of the Visigothic King Alaric II. The Council met under the presidency of Bishop Caesarius of Arles. It was attended by 35 bishops: *Caesarius of Arles *Cyprianus of Bordeaux *Clarus of Elusa *Tetradius of Bourges *Heraclianus of Toulouse *Sophronius of Agde *Sedatus of Nîmes * Quintianus of Rodez *Sabinus of Albi *Boëtius of Cahors *Gratianus of Aix *Nicetius of Aux *Suavis of Comminges *Galactorius of Benarnum (Lescar) *Gratus of Oloron *Vigilius of Lectoure *Maternus of Lodève *Petrus de Palatio *Glycerius of Couserans *Chronopius of Périgueux *Probatius of Uzès *Agroecius of Antibes *Marcellus of Senez *Pentadius of Digne * aprario of Narbonne€¡ * ictorinus of Fréjus€¡ *prus of Tarbes€¡ * uphrasius of Auvergne€¡ * ulianus of Avignon€¡ * extilius of Bazas€¡ * arcellus of ...
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Canon Law
Canon law (from grc, κανών, , a 'straight measuring rod, ruler') is a set of ordinances and regulations made by ecclesiastical authority (church leadership) for the government of a Christian organization or church and its members. It is the internal ecclesiastical law, or operational policy, governing the Catholic Church (both the Latin Church and the Eastern Catholic Churches), the Eastern Orthodox and Oriental Orthodox churches, and the individual national churches within the Anglican Communion. The way that such church law is legislated, interpreted and at times adjudicated varies widely among these four bodies of churches. In all three traditions, a canon was originally a rule adopted by a church council; these canons formed the foundation of canon law. Etymology Greek / grc, κανών, Arabic / , Hebrew / , 'straight'; a rule, code, standard, or measure; the root meaning in all these languages is 'reed'; see also the Romance-language ancestors of the English ...
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Pontifical
A pontifical ( la, pontificale) is a Christian liturgical book containing the liturgies that only a bishop may perform. Among the liturgies are those of the ordinal for the ordination and consecration of deacons, priests, and bishops to Holy Orders. While the '' Roman Pontifical'' and closely related '' Ceremonial of Bishops'' of the Roman Rite are the most common, pontificals exist in other liturgical traditions. History Pontificals in Latin Christianity first developed from sacramentaries by the 8th century. Besides containing the texts of exclusively episcopal liturgies such as the Pontifical High Mass, liturgies that other clergymen could celebrate were also present. The contents varied throughout the Middle Ages, but eventually a pontifical only contained those liturgies a bishop could perform. The ''Pontificale Egberti'', a pontifical that once belonged to and was perhaps authored by Ecgbert of York, is regarded as one of the most notable early pontificals and may b ...
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