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Darshana
In Indian religions, ''Darshana'', also spelt ''Darshan'', (Sanskrit: दर्शन, , ) or ''Darshanam'' (darśanam) is the auspicious sight of a deity or a holy person. The term also refers to six traditional schools of Hindu philosophy and their literature on spirituality and soteriology. Etymology The word darshana, also in the forms of ''darśana'' or ''darshanam'', comes from Sanskrit दर्शन, from ''dṛś'', 'to see', vision, apparition or glimpse. Definition ''Darshana'' is described as an "auspicious sight" of a holy person, which bestows merit on the viewer. It is most commonly used for theophany, meaning a manifestation or vision of the divine, in Hindu worship, e.g. of a deity (especially in image form), or a very holy person or artifact. One can receive ''darshana'' or a glimpse of the deity in the temple, or from a great saintly person, such as a great guru. In Hinduism The term ''darshana'' also refers to the six systems of thought, called ''dars ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Worship
Worship in Hinduism is an act of religious devotion usually directed to one or more Hindu deities. A sense of Bhakti or devotional love is generally invoked. This term is probably a central one in Hinduism, but a direct translation from the Sanskrit to English is difficult. Worship takes a multitude of forms depending on geography and language. Worship is not confined to any place of worship, and it will often incorporate personal reflection, music, dance and poetry. Hindus usually perform worship in temples or at home to achieve some specific end or to integrate the body, mind and spirit. The aim is to live a pure life in order to help the performer reincarnate into a higher being. Deities Within Hinduism many personal gods (Ishvaras) are worshipped as murtis. These beings are either aspects of the supreme Brahman, Avatars of the supreme being, or significantly powerful entities known as devas. The exact nature of belief in regards to each deity varies between differing Hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a śramaṇa, wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but Great Renunciation, renounced his Householder (Buddhism), home life to live as a wandering ascetic ( sa, śramaṇa). After leading a life of begging, asceticism, and meditation, he attained Enlightenment in Buddhism, enlightenment at Bodh Gaya in what is now India. The Buddha thereafter wandered through the lower Indo-Gangetic Plain, teaching and building a Sangha, monastic order. He taught a Middle Way between sensual indulgence and severe asceticism, leading to Nirvana (Buddhism), Nirvana, that is, Vimutti, freedom from Avidyā (Buddhism), ignorance, Upādāna, craving, Saṃsāra (Buddhism), rebirth, and suffering. His teachings are summarized in the Noble ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaisheshika
Vaisheshika or Vaiśeṣika ( sa, वैशेषिक) is one of the six schools of Indian philosophy (Vedic systems) from ancient India. In its early stages, the Vaiśeṣika was an independent philosophy with its own metaphysics, epistemology, logic, ethics, and soteriology. Over time, the Vaiśeṣika system became similar in its philosophical procedures, ethical conclusions and soteriology to the Nyāya school of Hinduism, but retained its difference in epistemology and metaphysics. The epistemology of the Vaiśeṣika school of Hinduism, like Buddhism, accepted only two reliable means to knowledge: direct observation and inference. the Vaiśeṣika school and Buddhism both consider their respective scriptures as indisputable and valid means to knowledge, the difference being that the scriptures held to be a valid and reliable source by Vaiśeṣikas were the Vedas. The Vaisheshika school is known for its insights in naturalism.Kak, S. 'Matter and Mind: The Vaisheshika S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Devotees Offering Prayers At A Sanctum In Chennakesava Temple At Belur
Devotion or Devotions may refer to: Religion * Faith, confidence or trust in a person, thing, or concept * Anglican devotions, private prayers and practices used by Anglican Christians * Buddhist devotion, commitment to religious observance * Catholic devotions, customs, rituals, and practices of worship of God or honour of the saints * Marian devotions, directed to Mary, mother of God * Bible study (Christianity) * Knightly Piety devotion * Hindu devotional movements Arts and entertainment Film and television * ''Devotion'' (1921 film), an American silent film * ''Devotion'' (1929 film), an Austrian-German silent drama * ''Devotion'' (1931 film), an American drama * ''Devotion'' (1946 film), an American biographical film * ''Devotion'' (1950 film), an Italian film * ''Devotion'' (1954 film), a Soviet film * ''Devotion'' (2022 film), an American biographical war drama film * ''Devotion'' (TV series), a Singaporean TV series * "Devotion" (''Charlie Jade''), an episode ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sivananda Saraswati
Sivananda Saraswati (or Swami Sivananda; 8 September 1887 – 14 July 1963) was a yoga guru, a Hindu spiritual teacher, and a proponent of Vedanta. Sivananda was born Kuppuswami in Pattamadai, in the Tirunelveli district of Tamil Nadu. He studied medicine and served in British Malaya as a physician for several years before taking up monasticism. He was the founder of the Divine Life Society (DLS) in 1936, Yoga-Vedanta Forest Academy (1948) and author of over 200 books on yoga, Vedanta, and a variety of subjects. He established Sivananda Ashram, the headquarters of the DLS, on the bank of the Ganges at Muni Ki Reti, from Rishikesh, and lived most of his life there. Sivananda Yoga, the yoga form propagated by his disciple Vishnudevananda, is now spread in many parts of the world through Sivananda Yoga Vedanta Centres. These centres are not affiliated with Sivananda's ashrams, which are run by the Divine Life Society. Biography Early life Swami Sivananda was born as K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mūlamadhyamakakārikā
The ''Mūlamadhyamakakārikā'' ( sa, मूलमध्यमककारिका, ''Root Verses on the Middle Way''), abbreviated as ''MMK'', is the foundational text of the Madhyamaka school of Mahāyāna Buddhist philosophy. It was composed by the Indian philosopher Nāgārjuna (approximately around 150 CE).Siderits and Katsura (2013), p. 1. The MMK makes use of reductio arguments to show how ''all'' phenomena (''dharmas'') are empty of ''svabhava'' (which has been variously translated as essence, own-being, or inherent existence). The MMK is widely regarded as one of the most influential and widely studied texts in the history of Buddhist philosophy. The MMK had a major impact on the subsequent development of Buddhist thought, especially in Tibetan Buddhism and East Asian Buddhism. Background The MMK is the work of Nāgārjuna, an Indian Buddhist monk and philosopher writing in Sanskrit. Very little is known about this figure, including exactly where he lived (somewher ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tattva
According to various Indian schools of philosophy, ''tattvas'' () are the elements or aspects of reality that constitute human experience. In some traditions, they are conceived as an aspect of deity. Although the number of ''tattvas'' varies depending on the philosophical school, together they are thought to form the basis of all our experience. The Samkhya philosophy uses a system of 25 ''tattvas'', while Shaivism recognises 36 ''tattvas''. In Buddhism, the equivalent is the list of ''dhammas'' which constitute reality, as in Nama-rupa. Etymology ''Tattva'' () is a Sanskrit word meaning 'thatness', 'principle', 'reality' or 'truth'. Hinduism Samkhya The Samkhya philosophy regards the Universe as consisting of two eternal realities: ''Purusha'' and '' Prakrti''. It is therefore a strongly dualist philosophy. The ''Purusha'' is the centre of consciousness, whereas the ''Prakriti'' is the source of all material existence. The twenty-five ''tattva'' system of Samkhya concern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhyamaka
Mādhyamaka ("middle way" or "centrism"; ; Tibetan: དབུ་མ་པ ; ''dbu ma pa''), otherwise known as Śūnyavāda ("the emptiness doctrine") and Niḥsvabhāvavāda ("the no ''svabhāva'' doctrine"), refers to a tradition of Buddhist philosophy and practice founded by the Indian Buddhist monk and philosopher Nāgārjuna (c. 150 – c. 250 CE).Wynne, Alexander (2015) ''Early Buddhist Teaching as Proto-śūnyavāda.'' Journal of the Oxford Centre for Buddhist Studies, 6. pp. 213-241. The foundational text of the Mādhyamaka tradition is Nāgārjuna's ''Mūlamadhyamakakārikā'' ("Root Verses on the Middle Way"). More broadly, Mādhyamaka also refers to the ultimate nature of phenomena as well as the non-conceptual realization of ultimate reality that is experienced in meditation. Mādhyamaka thought had a major influence on the subsequent development of the Mahāyāna Buddhist tradition. It is the dominant interpretation of Buddhist philosophy in Tibetan Buddhism and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nagarjuna
Nāgārjuna . 150 – c. 250 CE (disputed)was an Indian Mahāyāna Buddhist thinker, scholar-saint and philosopher. He is widely considered one of the most important Buddhist philosophers.Garfield, Jay L. (1995), ''The Fundamental Wisdom of the Middle Way'', Oxford: Oxford University Press. Jan Westerhoff considers him to be "one of the greatest thinkers in the history of Asian philosophy." Nāgārjuna is widely considered to be the founder of the Madhyamaka (centrism, middle-way) school of Buddhist philosophy and a defender of the Mahāyāna movement. His ''Mūlamadhyamakakārikā'' (Root Verses on Madhyamaka, or MMK) is the most important text on the madhyamaka philosophy of emptiness. The MMK inspired a large number of commentaries in Sanskrit, Chinese, Tibetan, Korean and Japanese and continues to be studied today. History Background India in the first and second centuries CE was politically divided into various states, including the Kushan Empire and the Satavaha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhūmi (Buddhism)
In Buddhism, ''Bhūmi'' (Sanskrit: '' भूमि'' 'foundation', Chinese: 地 'land' ) is the 32nd and 33rd place (10th and 11th in simple count) on the outgoing's process of Mahayana awakening. Each stage represents a level of attainment in that case, and serves as a basis for the next one. Each level marks a definite advancement in one's training that is accompanied by progressively greater power and wisdom. Buddhist monks who arrived at ''Bhūmi'' were originally called śrāvakas, in opposition to Brahminism. Śakro devānām and Trāyastriṃśa are together called "Bhūmi nivāsin". The ten bodhisattva stages are also called ''vihara'' ('dwelling'). Ten bhūmis of the ''Daśabhūmika Sūtra'' The '' Daśabhūmika Sūtra'' refers to the following ten bhūmis. #''The first bhūmi, the Very Joyous.'' (Skt. ''pramuditā''), in which one rejoices at realizing a partial aspect of the truth; #''The second bhūmi, the Stainless.'' (Skt. ''vimalā''), in which one is free f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asanga
Asaṅga (, ; Romaji: ''Mujaku'') ( fl. 4th century C.E.) was "one of the most important spiritual figures" of Mahayana Buddhism and the "founder of the Yogachara school".Engle, Artemus (translator), Asanga, ''The Bodhisattva Path to Unsurpassed Enlightenment: A Complete Translation of the Bodhisattvabhumi,'' Shambhala Publications, 2016, Translator's introduction.Rahula, Walpola; Boin-Webb, Sara (translators); Asanga, ''Abhidharmasamuccaya: The Compendium of the Higher Teaching,'' Jain Publishing Company, 2015, p. xiii. He was born in ''Puruṣapura'', modern day Peshawar, Pakistan. Traditionally, he and his half-brother Vasubandhu are regarded as the major classical Indian Sanskrit exponents of Mahayana Abhidharma, ''Vijñanavada'' (awareness only; also called ''Vijñaptivāda'', the doctrine of ideas or percepts, and ''Vijñaptimātratā-vāda'', the doctrine of 'mere representation)) thought and Mahayana teachings on the bodhisattva path. Biography According to later hagiogra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vasubandhu
Vasubandhu (; Tibetan: དབྱིག་གཉེན་ ; floruit, fl. 4th to 5th century CE) was an influential bhikkhu, Buddhist monk and scholar from ''Puruṣapura'' in ancient India, modern day Peshawar, Pakistan. He was a philosopher who wrote commentary on the Abhidharma, from the perspectives of the Sarvastivada and Sautrāntika schools. After his conversion to Mahayana, Mahayana Buddhism, along with his half-brother, Asanga, he was also one of the main founders of the Yogacara school. Vasubandhu's ''Abhidharmakośakārikā'' ("Commentary on the Treasury of the Abhidharma") is widely used in Tibetan and East Asian Buddhism, as the major source for non-Mahayana Abhidharma philosophy. His philosophical verse works set forth the standard for the Indian Yogacara metaphysics of "appearance only" (''vijñapti-mātra''), which has been described as a form of "epistemological idealism", Phenomenology (philosophy), phenomenology and close to Immanuel Kant's transcendental ideali ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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