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Dahman
Dahman or Dahman Afrin is the Avestan language name of a Zoroastrian concept, later considered to be the embodiment of prayer, and ultimately (also) as a divinity, one of the ''yazata''s. ''Dahman Afrin'' in its true sense literally translates to 'devout blessing(s)', and the divinity ''Dahman'' is the active principle and hypostasis of the Gathic Avestan ''Dahma Afriti'' invocation (''Yasna'' 60.2-7). ''Yasna'' 61 also refers to the prayer as ''Dahma Vangui Afriti'' and considers it to be the fourth most potent incantation. The prayer is invoked as a blessing upon the house of the ''ashavan'', which may be translated as 'just' or 'true' man. The concept has its origin in the more ancient Indo Iranian religion and is similar to Vedic concept of Dharma In Zoroastrian tradition, the divinity ''Dahman'' appears as Middle Persian ''Dahm''. In scripture As used in ''Yasna'' 60 and 61, the term ''dahma'' appears to mean 'pious' or 'good', but that it may have originally been used t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yasna
Yasna (; ''''. ae, ,) is the name of 's principal act of worship. It is also the name of the primary liturgical collection of texts, recited during that ''yasna'' ceremony. Overview The function of the ''yasna'' ceremony is, very roughly des ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fravashi
Fravashi ( ae, 𐬟𐬭𐬀𐬎𐬎𐬀𐬴𐬌, translit=fravaṣ̌i, ) is the Avestan language term for the Zoroastrian concept of a personal spirit of an individual, whether dead, living, or yet-unborn. The ''fravashi'' of an individual sends out the ''urvan'' (often translated as 'soul') into the material world to fight the battle of good versus evil. On the morning of the fourth day after death, the ''urvan'' is imagined to return to its ''fravashi'', where its experiences in the material world are collected to assist the next generation in their fight between good and evil. In the 9/10th-century works of Zoroastrian tradition (Pahlavi books), Avestan ''fravashi'' continues as Middle Persian (and -w- forms, etc), , or . The last days of a year, called (compare Modern Persian: ''farvardin'', first month within the Persian calendar), are dedicated to the . The first month of the year as well as the 19th day of each month are considered under the protection of, and named af ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zoroastrian Calendar
Adherents of Zoroastrianism use three distinct versions of traditional calendars for liturgical purposes, all derived from medieval Iranian calendars and ultimately based on the Babylonian calendar as used in the Achaemenid empire. ''Qadimi'' ("ancient") is a traditional reckoning introduced in 1006. ''Shahanshahi'' ("imperial") is a calendar reconstructed from the 10th century text ''Denkard''. ''Fasli'' is a term for a 1906 adaptation of the 11th century Jalali calendar following a proposal by Kharshedji Rustomji Cama made in the 1860s. A number of Calendar eras are in use: *A tradition of counting years from the birth of Zoroaster was reported from India in the 19th century. There was a dispute between factions variously preferring an era of 389 BCE, 538 BCE, or 637 BCE. *The "Yazdegerdi era" (also ''Yazdegirdi'') counts from the accession of the last Sassanid ruler, Yazdegerd III (16 June 632 CE). This convention was proposed by Cama in the 1860s but has since also been u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Denkard
The ''Dēnkard'' or ''Dēnkart'' (Middle Persian: 𐭣𐭩𐭭𐭪𐭠𐭫𐭲 "Acts of Religion") is a 10th-century compendium of Zoroastrian beliefs and customs during the time. The Denkard is to a great extent considered an "Encyclopedia of Mazdaism" and is a valuable source of information on the religion especially during its Middle Persian iteration. The ''Denkard'' is not considered a sacred text by a majority of Zoroastrians, but is still considered worthy of study. Name The name traditionally given to the compendium reflects a phrase from the colophons, which speaks of the ''kart''/''kard'', from Avestan ''karda'' meaning "acts" (also in the sense of "chapters"), and ''dēn'', from Avestan ''daena'', literally "insight" or "revelation," but more commonly translated as "religion." Accordingly, ''dēn-kart'' means "religious acts" or "acts of religion." The ambiguity of ''-kart'' or ''-kard'' in the title reflects the orthography of Pahlavi writing, in which the letter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarosh
Sraosha ( ae, 𐬯𐬭𐬀𐬊𐬴𐬀 or ) is the Avestan name of the Zoroastrian ''yazata'' of "Conscience" and "Observance", which is also the literal meaning of his name. In the Middle Persian commentaries of the 9th-12th centuries, the divinity appears as pal, 𐭮𐭫𐭥𐭱, label=none'', S(a)rosh''. This form appears in many variants in New Persian as well, for example , ''Sorūsh''. Unlike many of the other Yazatas (concepts that are "worthy of adoration"), Sraosha is also frequently referred to as the "Angel of Conscience" or "Voice of Conscience", which overlaps with both of his role as the "Teacher of Daena", Daena being the hypostasis of both "Conscience" and "Religion" and Guardian/Companion over the Chinvat Bridge. In scripture In Zoroaster's revelation Sraosha is already attested in the Gathas, the oldest texts of Zoroastrianism and believed to have been composed by Zoroaster himself. In these earliest texts, Sraosha is routinely associated with the Amesha S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amesha Spenta
In Zoroastrianism, the Amesha Spenta ( ae, , Aməša Spəṇta—literally "Immortal (which is) holy/bounteous/furthering") are a class of seven divine entities emanating from Ahura Mazda, the highest divinity of the religion. Later Middle Persian variations of the term include the contraction 'Ameshaspand' as well as the specifically Zoroastrian 'Mahraspand' and 'Amahraspand'. As divine entities Significantly more common than the non-specific meaning of ''Amesha Spenta'' (see below) is a restrictive use of the term to refer to the great seven divine entities emanating from Ahura Mazda. In Zoroastrian tradition, these are the first seven emanations of the uncreated creator, through whom all subsequent creation was accomplished. This fundamental doctrine is only alluded to in the Avesta, but is systematically described in later Middle Persian language texts, in particular in the ''Bundahishn'', an 11th or 12th century work that recounts Zoroastrian cosmology. The expression ''A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haoma
''Haoma'' (; Avestan: 𐬵𐬀𐬊𐬨𐬀) is a divine plant in Zoroastrianism and in later Persian culture and mythology. ''Haoma'' has its origins in Indo-Iranian religion and is the cognate of Vedic ''soma''. Etymology Both Avestan ''haoma'' and Sanskrit ''soma'' derived from proto-Indo-Iranian ''*sauma''. The linguistic root of the word ''haoma'', ''hu-'', and of ''soma'', ''su-'', suggests 'press' or 'pound'. In Old Persian cuneiform it was known as 𐏃𐎢𐎶 ''hauma'', as in the DNa inscription (c. 490 BC) which makes reference to "haoma-drinking Scythians" (''Sakā haumavargā''). The Middle Persian form of the name is 𐭧𐭥𐭬 ''hōm'', which continues to be the name in Modern Persian, and other living Iranian languages (هوم). As a plant In the Avesta The physical attributes, as described in the texts of the Avesta, include: * the plant has stems, roots and branches (''Yasna'' 10.5). * it has a plant ''asu'' (''Yasna'' 9.16). The term ''asu'' is only used in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burz
Apam Napat is a deity in the Indo-Iranian pantheon associated with water. His names in the Vedas, ''Apām Napāt'', and in Zoroastrianism, ''Apąm Napāt'', mean "child of the waters" in Sanskrit and Avestan respectively. '' Napāt'' ("grandson", "progeny") is cognate with Latin ''nepos'' and English ''nephew''. In the Rig Veda, he is described as the creator of all things. In the Vedas it is often apparent that ''Apām Napāt'' is being used as a title, not a proper name. This is most commonly applied to Agni, god of fire, and occasionally to Savitr, god of the sun. A correspondence has also been posited by Boyce between both the Vedic and Avestic traditions of Apam Napat, and Varuna, who is also addressed as "Child of the Waters", and is considered a god of the sea. In the Iranian tradition, he is also called ''Burz'' ("high one," fa, برز}) and is a ''yazad''. Role In Yasht 19 of the Zoroastrian Avesta ''Apąm Napāt'' appears as the creator of mankind. However, sin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daeva
A daeva (Avestan: 𐬛𐬀𐬉𐬎𐬎𐬀 ''daēuua'') is a Zoroastrian supernatural entity with disagreeable characteristics. In the Gathas, the oldest texts of the Zoroastrian canon, the ''daeva''s are "gods that are (to be) rejected". This meaning is – subject to interpretation – perhaps also evident in the Old Persian "''daiva'' inscription" of the 5th century BCE. In the ''Younger Avesta'', the ''daeva''s are divinities that promote chaos and disorder. In later tradition and folklore, the ''dēw''s (Zoroastrian Middle Persian; New Persian ''div''s) are personifications of every imaginable evil. Over time, the Daeva myth as Div became integrated to Islam. ''Daeva'', the Iranian language term, shares the same origin of "Deva" of Hinduism. While the word for the Vedic spirits and the word for the Zoroastrian entities are etymologically related, their function and thematic development is altogether different. Originally, the term was used to denote beings of cultural fol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avestan Language
Avestan (), or historically Zend, is an umbrella term for two Old Iranian languages: Old Avestan (spoken in the 2nd millennium BCE) and Younger Avestan (spoken in the 1st millennium BCE). They are known only from their conjoined use as the scriptural language of Zoroastrianism, and the Avesta likewise serves as their namesake. Both are early Eastern Iranian languages within the Indo-Iranian language branch of the Indo-European language family. Its immediate ancestor was the Proto-Iranian language, a sister language to the Proto-Indo-Aryan language, with both having developed from the earlier Proto-Indo-Iranian language; as such, Old Avestan is quite close in both grammar and lexicon to Vedic Sanskrit, the oldest preserved Indo-Aryan language. The Avestan text corpus was composed in the ancient Iranian satrapies of Arachosia, Aria, Bactria, and Margiana, corresponding to the entirety of present-day Afghanistan as well as parts of Tajikistan, Turkmenistan, and Uzbekistan. The Y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zoroastrianism
Zoroastrianism is an Iranian religions, Iranian religion and one of the world's History of religion, oldest organized faiths, based on the teachings of the Iranian peoples, Iranian-speaking prophet Zoroaster. It has a Dualism in cosmology, dualistic cosmology of good and evil within the framework of a Monotheism, monotheistic ontology and an eschatology which predicts the ultimate conquest of evil by good. Zoroastrianism exalts an uncreated and benevolent deity of wisdom known as ''Ahura Mazda'' () as its supreme being. Historically, the unique features of Zoroastrianism, such as its monotheism, messianism, belief in Free will in theology, free will and Judgement (afterlife), judgement after death, conception of heaven, hell, Angel, angels, and Demon, demons, among other concepts, may have influenced other religious and philosophical systems, including the Abrahamic religions and Gnosticism, Southern, Eastern and Northern Buddhism, Northern Buddhism, and Ancient Greek philosoph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vendidad
The Vendidad /ˈvendi'dæd/ or Videvdat or Videvdad is a collection of texts within the greater compendium of the Avesta. However, unlike the other texts of the Avesta, the ''Vendidad'' is an ecclesiastical code, not a liturgical manual. Name The name of the texts is a contraction of the Avestan language ''Vî-Daêvô-Dāta'', "Given Against the ''Daeva''s (Demons)", and as the name suggests, the ''Vendidad'' is an enumeration of various manifestations of evil spirits, and ways to confound them. According to the divisions of the Avesta as described in the Denkard, a 9th-century text, the ''Vendidad'' includes all of the 19th ''nask'', which is then the only ''nask'' that has survived in its entirety. Content The ''Vendidad'''s different parts vary widely in character and in age. Although some portions are relatively recent in origin, the subject matter of the greater part is very old. In 1877, Karl Friedrich Geldner identified the texts as being linguistically distinct from b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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