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Dáire Barrach
Dáire is an Old Irish name which fell out of use at an early period, remaining restricted essentially to legendary and ancestral figures, usually male. It has come back into fashion since the 18th century. The anglicised form of this name is Dara. Bearers of the name Pre-modern world * Dáire Barrach, a Leinster dynast and son of Cathair Mór of the Laigin * Dáire Cerbba, a Munster dynast of the 4th century * Dáire Derg, character from the Fenian Cycle possibly identical with Goll mac Morna * Dáire Doimthech (Sírchréchtach), a legendary King of Tara, ancestor of the ''Dáirine'' and Corcu Loígde * Dáire Donn, "king of the great world" from the ''Battle of Ventry'' of the Fenian Cycle * Dáire Dornmár, a grandson of the legendary Conaire Mór and early king of Dál Riata * Dáire Drechlethan, a King of Tara of uncertain identity listed in the ''Baile Chuinn Chétchathaig'' * Dáire mac Cormaic, a son of the celebrated Cormac mac Airt * Dáire mac Degad, father of the le ...
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Old Irish
Old Irish, also called Old Gaelic ( sga, Goídelc, Ogham script: ᚌᚑᚔᚇᚓᚂᚉ; ga, Sean-Ghaeilge; gd, Seann-Ghàidhlig; gv, Shenn Yernish or ), is the oldest form of the Goidelic/Gaelic language for which there are extensive written texts. It was used from 600 to 900. The main contemporary texts are dated 700–850; by 900 the language had already transitioned into early Middle Irish. Some Old Irish texts date from the 10th century, although these are presumably copies of texts written at an earlier time. Old Irish is thus forebear to Modern Irish, Manx, and Scottish Gaelic. Old Irish is known for having a particularly complex system of morphology and especially of allomorphy (more or less unpredictable variations in stems and suffixes in differing circumstances) as well as a complex sound system involving grammatically significant consonant mutations to the initial consonant of a word. Apparently,It is difficult to know for sure, given how little Primit ...
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Dáire Drechlethan
Dáire Drechlethan "Dáire of the Broad Face" is a King of Tara listed in the Old Irish ''Baile Chuinn Chétchathaig''. His identity with any king of Tara from Irish legend remains uncertain because his epithet is unique in the surviving corpus related to Tara. However, three candidates have recently been proposed, the most likely being Dáire Doimthech, a well known king of Tara from Irish legend. His kindred, the Dáirine or Corcu Loígde, believed to be related to the Érainn, provided a number of powerful kings of Tara in the early period, and this could not be ignored by the Uí Néill compilers of the list. A descendant (or ancestor) of Dáire Doimthech, Mac Con moccu Lugaid Loígde, is also listed in ''BCC''. Dáire Doimthech is also called Dáire Sírchréchtach or Sírdréchtach often in the tales and genealogies, where he is prominent as an ancestral figure. On the other hand, he is regarded as an ancestor deity of the Érainn by scholars following the theories of T. F. O ...
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Dáire Of Ulster
Dáire is an Old Irish name which fell out of use at an early period, remaining restricted essentially to legendary and ancestral figures, usually male. It has come back into fashion since the 18th century. The anglicised form of this name is Dara. Bearers of the name Pre-modern world * Dáire Barrach, a Leinster dynast and son of Cathair Mór of the Laigin * Dáire Cerbba, a Munster dynast of the 4th century * Dáire Derg, character from the Fenian Cycle possibly identical with Goll mac Morna * Dáire Doimthech (Sírchréchtach), a legendary King of Tara, ancestor of the ''Dáirine'' and Corcu Loígde * Dáire Donn, "king of the great world" from the ''Battle of Ventry'' of the Fenian Cycle * Dáire Dornmár, a grandson of the legendary Conaire Mór and early king of Dál Riata * Dáire Drechlethan, a King of Tara of uncertain identity listed in the ''Baile Chuinn Chétchathaig'' * Dáire mac Cormaic, a son of the celebrated Cormac mac Airt * Dáire mac Degad, father of the leg ...
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Emain Macha
Navan Fort ( sga, Emain Macha ; ga, Eamhain Mhacha, label=Modern Irish ) is an ancient ceremonial monument near Armagh, Northern Ireland. According to tradition it was one of the great royal sites of pre-Christian Gaelic Ireland and the capital of the Ulaidh. It is a large circular hilltop enclosure—marked by a bank and ditch—inside which is a circular mound and the remains of a ring barrow. Archeological investigations show that there were once buildings on the site, including a huge roundhouse-like structure that has been likened to a temple. In a ritual act, this timber structure was filled with stones, deliberately burnt down and then covered with earth to create the mound which stands today. It is believed that Navan was a pagan ceremonial site and was regarded as a sacred space. It features prominently in Irish mythology, especially in the tales of the Ulster Cycle. According to the ''Oxford Dictionary of Celtic Mythology'', "the amhain Mhachaof myth and legend ...
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Conchobar Mac Nessa
Conchobar mac Nessa (son of Ness) is the king of Ulaid, Ulster in the Ulster Cycle of Irish mythology. He rules from Emain Macha (Navan Fort, near Armagh). He is usually said to be the son of the High King of Ireland, High King Fachtna Fáthach, although in some stories his father is the druid Cathbad, and he is usually known by his matronymic, ''mac Nessa'': his mother is Ness, daughter of Eochaid Sálbuide, King of Ulster. Legendary biography Birth There are several versions of how Conchobar was conceived. In the earliest, Ness, daughter of Eochaid Sálbuide, the then king of Ulster, asks the druid Cathbad what it is an auspicious time for. Cathbad replies, "for begetting a king on a queen". There are no other men around, so Ness takes Cathbad to bed and she conceives a son. In a later version, Ness is brought up by twelve foster-fathers, and while all twelve are at a feast, Cathbad, leading a ''fianna, fian'' or landless war-band, attacks the house and kills them all. Eochaid ...
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Donn Cuailnge
In the Ulster Cycle of Irish mythology Donn Cúailnge, the Brown Bull of Cooley, was an extremely fertile stud bull over whom the Táin Bó Cúailnge (Cattle Raid of Cooley) was fought. Prologue A ninth century ''rémscéla'' or foretale recounts how the tale came to be. In the 6th century, the poet Senchán Torpéist gathered the poets of Ireland together to see if any of them knew the story of the ''Táin Bó Cúailnge'', but they all only knew parts of it. His son Muirgen came to the grave of Fergus mac Róich and spoke a poem, and Fergus' ghost appeared to him and related the events of the ''Táin'' as they happened. Legend He was originally a man named Friuch, a pig-keeper, who worked for Bodb Dearg, king of the Munster ''sidh''. He fell out with Rucht, who was a pig-keeper for Ochall Ochne, king of the Connaught ''sidh''. The two fought, transforming into various animal and human forms, ultimately becoming two worms which were swallowed by two cows and reborn as two bull ...
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Ulster Cycle
The Ulster Cycle ( ga, an Rúraíocht), formerly known as the Red Branch Cycle, is a body of medieval Irish heroic legends and sagas of the Ulaid. It is set far in the past, in what is now eastern Ulster and northern Leinster, particularly counties Armagh, Down and Louth. It focuses on the mythical Ulster king Conchobar mac Nessa and his court at Emain Macha, the hero Cú Chulainn, and their conflict with the Connachta and queen Medb. The longest and most important tale is the epic ''Táin Bó Cúailnge'' (Cattle Raid of Cooley). The Ulster Cycle is one of the four 'cycles' of Irish mythology and legend, along with the Mythological Cycle, the Fianna Cycle and the Kings' Cycle. Ulster Cycle stories The Ulster Cycle stories are set in and around the reign of King Conchobar mac Nessa, who rules the Ulaid from Emain Macha (now Navan Fort near Armagh). The most prominent hero of the cycle is Conchobar's nephew, Cú Chulainn. The Ulaid are most often in conflict with the Connacht ...
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Dáire Mac Fiachna
In the Ulster Cycle of Irish mythology, Dáire mac Fiachna is an Ulster cattle-lord and owner of Donn Cuailnge, the Brown Bull of Cooley, over which the '' Táin Bó Cuailnge'' (Cattle Raid of Cooley) was fought. Following the medieval Irish genealogies, Dáire mac Fiachna appears to have been a paternal relative of Conchobar Mac Nessa. He appears in the Táin Bó Regamon within a ghastly chariot alongside the Morrígan. He is described as a great man wrapped in a red cloak with a forked staff of hazel at his back. The Morrígan first introduces him as ''h-Uar-gaeth-sceo-luachair-sceo'', before later revealing that he is Dáire mac Fiachna, and the owner of Donn Cuailnge. When Queen Medb of Connacht discovered that her husband, Ailill, was considerably wealthier than her due to his possession of one extremely fertile bull, she resolved to even the account by possessing Dáire mac Fiachna's great bull, Donn Cuailnge. Queen Medb sent messengers to Dáire mac Fiachna with a generous o ...
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Dál Fiatach
Dál Fiatach was a Gaelic Ireland, Gaelic dynastic-grouping and the name of their territory in the north-east of Ireland during the Middle Ages. It was part of the over-kingdom of Ulaid, and they were its main ruling dynasty for most of Ulaid's history. Their territory lay in eastern County Down. Their capital was Dún Lethglaise (Downpatrick) and from the 9th century their main religious site was Bangor Abbey. Description The Dál Fiatach are claimed as being descended from Fiatach Finn, Fiatach Finn mac Dáire, a legendary King of Ulaid and High King of Ireland, and are thought to be related to both the Voluntii and Darini of Ptolemy's ''Geographia (Ptolemy), Geographia''. They are also perhaps more directly related to the pre-historic Dáirine, and the later Corcu Loígde of Munster. Kinship with the Osraige is also supported, and more distantly with the Dál Riata. The Ulaid, of which the Dál Fiatach at times were the ruling dynasty, are further associated with the so-call ...
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Ulaid
Ulaid (Old Irish, ) or Ulaidh (Modern Irish, ) was a Gaelic over-kingdom in north-eastern Ireland during the Middle Ages made up of a confederation of dynastic groups. Alternative names include Ulidia, which is the Latin form of Ulaid, and in Cóiced, Irish for "the Fifth". The king of Ulaid was called the '' rí Ulad'' or ''rí in Chóicid''. Ulaid also refers to a people of early Ireland, and it is from them that the province of Ulster derives its name. Some of the dynasties in the over-kingdom claimed descent from the Ulaid, but others are cited as being of Cruithin descent. In historical documents, the term Ulaid was used to refer to the population group of which the Dál Fiatach was the ruling dynasty. As such, the title ''Rí Ulad'' held two meanings: over-king of Ulaid and king of the Ulaid, as in the Dál Fiatach. The Ulaid feature prominently in the Ulster Cycle of Irish mythology. According to legend, the ancient territory of Ulaid spanned the whole of the modern pro ...
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Cú Roí
Cú Roí mac Dáire (Cú Ruí, Cú Raoi) is a king of Munster in the Ulster Cycle of Irish mythology. He is usually portrayed as a warrior with superhuman abilities and a master of disguise possessed of magical powers. His name probably means "hound of the plain/field", or more specifically, "hound of the battlefield". He is the son of Dáire mac Dedad (or Dáire Doimthech), and thus belongs to the Clanna Dedad. However, T. F. O'Rahilly believed this to be artificial, stating that "Cú Roí and Dáire are ultimately one and the same". Though often an outsider figure, for instance in the role of intervener or arbitrator, Cú Roí appears in a great number of medieval Irish texts, including '' Forfess Fer Fálgae'', ''Amra Con Roi'', ''Brinna Ferchertne'', ''Aided Chon Roi'' (in several recensions), ''Fled Bricrenn'', '' Mesca Ulad'' and ''Táin Bó Cúailnge''. The early Irish tale-lists refer to such titles as '' Aided Chon Roí'', ''Echtra Chon Roí'' (List A), ''Orgain Chathrach ...
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