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Dying God
A dying god, or departure of the gods, is a motif in mythology in which one or more gods (of a pantheon) die, are destroyed, or depart permanently from their place on Earth to elsewhere. Frequently cited examples of dying gods are Baldr in Norse mythology, or Quetzalcoatl in Aztec mythology. A special subcategory is the death of an entire pantheon, the most notable example being Ragnarök in Norse mythology, or Cronus and the Titans from Greek mythology, with other examples from Ireland, India, Hawaii and Tahiti. Examples of the disappearing god in Hattian and Hittite mythology include Telipinu and Hannahanna. "Death or departure of the gods" is motif A192 in Stith Thompson's '' Motif-Index of Folk-Literature'', with the following subcategories:S. Thompson, ''Motif-index of folk-literature : a classification of narrative elements in folktales, ballads, myths, fables, medieval romances, exempla, fabliaux, jest-books, and local legends'', Revised and enlarged. edition. Blooming ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Comparative Mythology
Comparative mythology is the comparison of myths from different cultures in an attempt to identify shared themes and characteristics.Littleton, p. 32 Comparative mythology has served a variety of academic purposes. For example, scholars have used the relationships between different myths to trace the development of religions and cultures, to propose common origins for myths from different cultures, and to support various psychoanalysis, psychoanalytical theories. The comparative study of mythologies reveals the trans-national motifs that unify spiritual understanding globally. The significance of this study generates a "broad, sympathetic understanding of these "stories" in human history". The similarities of myth which remind humanity of the universality in the human experience. Background Anthropologist C. Scott Littleton defined comparative mythology as "the systematic comparison of myths and mythic themes drawn from a wide variety of cultures". By comparing different cultures' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Death Of Deities
Death is the irreversible cessation of all biological functions that sustain an organism. For organisms with a brain, death can also be defined as the irreversible cessation of functioning of the whole brain, including brainstem, and brain death is sometimes used as a legal definition of death. The remains of a former organism normally begin to decompose shortly after death. Death is an inevitable process that eventually occurs in almost all organisms. Death is generally applied to whole organisms; the similar process seen in individual components of an organism, such as cells or tissues, is necrosis. Something that is not considered an organism, such as a virus, can be physically destroyed but is not said to die. As of the early 21st century, over 150,000 humans die each day, with ageing being by far the most common cause of death. Many cultures and religions have the idea of an afterlife, and also may hold the idea of judgement of good and bad deeds in one's life ( h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Walter Burkert
Walter Burkert (; 2 February 1931 – 11 March 2015) was a German scholar of Greek mythology and cult. A professor of classics at the University of Zurich, Switzerland, he taught in the UK and the US. He has influenced generations of students of religion since the 1960s, combining in the modern way the findings of archaeology and epigraphy with the work of poets, historians, and philosophers. He was a member of both the American Philosophical Society and the American Academy of Arts and Sciences. He published books on the balance between lore and science among the followers of Pythagoras, and more extensively on ritual and archaic cult survival, on the ritual killing at the heart of religion, on mystery religions, and on the reception in the Hellenic world of Near Eastern and Persian culture, which sets Greek religion in its wider Aegean and Near Eastern context. First academic era Burkert was born in Neuendettelsau. He married Maria Bosch in 1957 and they had three chi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dionysus In Comparative Mythology
Dionysus, the god of wine, theatre, and ecstasy in ancient Greek religion, has been compared to many other deities, both by his classical worshippers and later scholars. These deities include figures outside of ancient Greek religion, such as Jesus, Osiris, Shiva, and Tammuz, as well as figures inside of ancient Greek religion, such as Hades. Within the Greek Pantheon Adonis In Plutarch's symposiacs, it is stated that there are those who believe Adonis to be the same as Dionysus, however, Plutarch acknowledges that there are others who hold them to be lovers. Outside of the Greek Pantheon Abrahamic Jesus Christ Comparisons have been made between Jesus Christ and Dionysus since ancient times. Justin the Martyr, in his ''First Apology'', states that the cult of Dionysus was mimicking the cult of Christ, through its use of wine, donkeys, death and resurrection Egyptian Osiris In his Histories, Herodotus Herodotus ( ; grc, , }; BC) was an ancient Greek historian and geo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Descent To The Underworld
A katabasis or catabasis ( grc, κατάβασις, from "down" and "go") is a journey to the underworld. Its original sense is usually associated with Greek mythology and Classical mythology more broadly, where the protagonist visits the Greek underworld, also known as Hades. The term is also used in a broad sense of any journey to the realm of the dead in other mythological and religious traditions. A katabasis is similar to a ''nekyia'' or necromancy, where someone experiences a vision of the underworld or its inhabitants; a ''nekyia'' does not generally involve a physical visit, however. One of the most famous examples is that of Odysseus, who performs something on the border of a ''nekyia'' and a katabasis in book 11 of ''The Odyssey''; he visits the border of the realms before calling the dead to him using a blood ritual, with it being disputed whether he was at the highest realm of the underworld or the lowest edge of the living world where he performed this. Overvie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Death Deity
Many have incorporated a god of death into their mythology or religion. As death, along with birth, is among the major parts of human life, these deities may often be one of the most important deities of a religion. In some religions in which a single powerful deity is the object of worship, the death deity is an antagonist against whom the primary deity struggles. The related term death worship has most often been used as a derogatory term to accuse certain groups of morally abhorrent practices which set no value on human life. In monotheistic religions, death is commonly personified by an angel or demon instead of a deity. Occurrence In polytheistic religions which have a complex system of deities governing various natural phenomena and aspects of human life, it is common to have a deity who is assigned the function of presiding over death. This deity may actually take the life of humans or, more commonly, simply rule over the afterlife in that particular belief system (a sin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dying-and-rising God
A dying-and-rising, death-rebirth, or resurrection deity is a religious motif in which a god or goddess dies and is resurrected.Leeming, "Dying god" (2004)Miles 2009, 193 Examples of gods who die and later return to life are most often cited from the religions of the ancient Near East, and traditions influenced by them include Greco-Roman mythology. The concept of a dying-and-rising god was first proposed in comparative mythology by James Frazer's seminal ''The Golden Bough'' (1890). Frazer associated the motif with fertility rites surrounding the yearly cycle of vegetation. Frazer cited the examples of Osiris, Tammuz, Adonis and Attis, Zagreus, Dionysus, and Jesus. Frazer's interpretation of the category has been critically discussed in 20th-century scholarship, to the conclusion that many examples from the world's mythologies included under "dying and rising" should only be considered "dying" but not "rising", and that the genuine dying-and-rising god is a characteristic fe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Resurrection
Resurrection or anastasis is the concept of coming back to life after death. In a number of religions, a dying-and-rising god is a deity which dies and is resurrected. Reincarnation is a similar process hypothesized by other religions, which involves the same person or deity coming back to live in a different body, rather than the same one. The resurrection of the dead is a standard eschatological belief in the Abrahamic religions. As a religious concept, it is used in two distinct respects: a belief in the resurrection of individual souls that is current and ongoing ( Christian idealism, realized eschatology), or else a belief in a singular resurrection of the dead at the end of the world. Some believe the soul is the actual vehicle by which people are resurrected. The death and resurrection of Jesus is a central focus of Christianity. Christian theological debate ensues with regard to what kind of resurrection is factual – either a ''spiritual'' resurrection with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ascension (mystical)
Entering heaven alive (called by various religions "ascension", "assumption", or "translation") is a belief held in various religions. Since death is the normal end to an individual's life on Earth and the beginning of afterlife, entering heaven without dying first is considered exceptional and usually a sign of a deity's special recognition of the individual's piety. Judaism In the Hebrew Bible, there are two exceptions to the general rule that humans could not go to heaven – Enoch and Elijah – but neither is clear. mentions Enoch as one who "walked faithfully with God; then he was no more, because God took him away", but it does not explicitly say whether he was alive or dead, and it does not say where God took him. The Books of Kings describes the prophet Elijah being taken towards in a whirlwind, but the word can mean either heaven as the abode of God, or the sky (as the word "heavens" does in modern English), and so again the text is ambiguous. According to th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Culture Hero
A culture hero is a mythological hero specific to some group ( cultural, ethnic, religious, etc.) who changes the world through invention or discovery. Although many culture heroes help with the creation of the world, most culture heroes are important because of their effect on the world after creation. A typical culture hero might be credited as the discoverer of fire, agriculture, songs, tradition, law, or religion, and is usually the most important legendary figure of a people, sometimes as the founder of its ruling dynasty. Culture heroes in mythology History of a culture hero The term "culture hero" was originated by historian Kurt Breysig, who used the German word ''heilbringer,'' which translates to ''savior''. Over the years, "culture hero" has been interpreted in many ways. Older interpretations by Breysig, Paul Ehrenreich, and Wilhelm Schmidt thought that the journeys of culture heroes were ways in which humans could attempt to understand things in nature, such ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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