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Drogmi
Drogmi (Drogmi Lotsāwa Śākya Yeshe) (c. 992-1064) transmitted the trantric system "Path and Fruit" (Lamdré) which came to be the central esoteric tradition of the Sakya (Tibetan Buddhist school), Sakya school of Tibetan Buddhism. Drogmi was a famous scholar and translator who had studied at the Vikramashila monastery directly under Naropa, Ratnākaraśānti, Vagishvakirti and other great panditas from India for twelve years. He is famous for his beard. References

Sakya Buddhists Tibetan Buddhism Monks of Vikramashila {{Buddhism-stub ...
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Sakya Buddhists
The ''Sakya'' (, 'pale earth') school is one of four major schools of Tibetan Buddhism, the others being the Nyingma, Kagyu, and Gelug. It is one of the Red Hat Orders along with the Nyingma and Kagyu. Origins image:Indian Adept (siddha) - Virupa 16 century Private coll..jpg, Virūpa, 16th century. It depicts a famous episode in his hagiography when he stopped the sun in the sky. The name ''Sakya'' ("pale earth") derives from the unique grey landscape of the Ponpori Hills in southern Tibet near Shigatse, where Sakya Monastery, the first monastery of this tradition, and the seat of the Sakya School was built by Khön Könchok Gyalpo, Khon Konchog Gyalpo (1034–1102) in 1073. The Sakya tradition developed during the second period of translation of Buddhist scripture from Sanskrit into Tibetan in the late 11th century. It was founded by Drogmi, a famous scholar and translator who had studied at the Vikramashila directly under Naropa, Ratnākaraśānti, Vagishvakirti and other gre ...
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Sakya (Tibetan Buddhist School)
The ''Sakya'' (, 'pale earth') school is one of four major schools of Tibetan Buddhism, the others being the Nyingma, Kagyu, and Gelug. It is one of the Red Hat Orders along with the Nyingma and Kagyu. Origins Virūpa, 16th century. It depicts a famous episode in his hagiography when he stopped the sun in the sky. The name ''Sakya'' ("pale earth") derives from the unique grey landscape of the Ponpori Hills in southern Tibet near Shigatse, where Sakya Monastery, the first monastery of this tradition, and the seat of the Sakya School was built by Khon Konchog Gyalpo (1034–1102) in 1073. The Sakya tradition developed during the second period of translation of Buddhist scripture from Sanskrit into Tibetan in the late 11th century. It was founded by Drogmi, a famous scholar and translator who had studied at the Vikramashila directly under Naropa, Ratnākaraśānti, Vagishvakirti and other great panditas from India for twelve years. Khon Konchog Gyalpo became Drogmi's disc ...
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Tibetan Buddhism
Tibetan Buddhism (also referred to as Indo-Tibetan Buddhism, Lamaism, Lamaistic Buddhism, Himalayan Buddhism, and Northern Buddhism) is the form of Buddhism practiced in Tibet and Bhutan, where it is the dominant religion. It is also in majority regions surrounding the Himalayan areas of India (such as Ladakh, Sikkim, Arunachal Pradesh, and a minority in Himachal Pradesh and Uttarakhand), in much of Central Asia, in the southern Siberian regions such as Tuva, and in Mongolia. Tibetan Buddhism evolved as a form of Mahāyāna Buddhism stemming from the latest stages of Indian Buddhism (which also included many Vajrayāna elements). It thus preserves many Indian Buddhist tantric practices of the post-Gupta early medieval period (500 to 1200 CE), along with numerous native Tibetan developments. In the pre-modern era, Tibetan Buddhism spread outside of Tibet primarily due to the influence of the Mongol Yuan dynasty (1271–1368), founded by Kublai Khan, which had ruled China, ...
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Vikramashila
Vikramashila (Sanskrit: विक्रमशिला, IAST: , Bengali:- বিক্রমশিলা, Romanisation:- Bikrômôśilā ) was one of the three most important Buddhist monasteries in India during the Pala Empire, along with Nalanda and Odantapuri. Its location is now the site of Antichak village, Bhagalpur district in Bihar. Vikramashila was established by the Pala emperor Dharmapala (783 to 820 AD) in response to a supposed decline in the quality of scholarship at Nalanda. Atiśa, the renowned pandita and philosopher, is listed as a notable abbot. It was destroyed by the forces of Muhammad bin Bakhtiyar Khalji around 1193. History A number of monasteries grew up during the Pāla period in ancient Bengal and Magadha. According to Tibetan sources, five great Mahaviharas stood out: Vikramashila, the premier university of the era; Nalanda, past its prime but still illustrious, Somapura, Odantapura, and Jagaddala. The five monasteries formed a network; "all ...
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Naropa
Nāropā (Prakrit; sa, Nāropāda, Naḍapāda or Abhayakirti) or Abhayakirti was an Indian Buddhist Mahasiddha. He was the disciple of Tilopa and brother, or some sources say partner and pupil, of Niguma. As an Indian Mahasiddha, Naropa's instructions inform Vajrayana, particularly his six yogas of Naropa relevant to the completion stage of anuttarayogatantra. He was also one of the gatekeepers of Vikramashila monastery which is located in Bihar. Although some accounts relate that Naropa was the personal teacher of Marpa Lotsawa, other accounts suggest that Marpa held Naropa's lineage through intermediary disciples only. Names According to scholar John Newman, "the Tibetans give Nāro's name as ''Nā ro pa, Nā ro paṇ chen, Nā ro ta pa,'' and so forth. The manuscript of the ''Paramarthasaṃgraha'' preserves a Sanskrit form ''Naḍapāda'' (''Paramarthasaṃgraha'' 74). A Sanskrit manuscript edited by Tucci preserves an apparent Prakrit form ''Nāropā'', as well as a ...
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Ratnākaraśānti
Ratnākaraśānti (also known as Śāntipa) (c. 10th-century CE) was one of the eighty-four Buddhist Mahāsiddhas and a monk at the monastic university of Vikramashila in what is now modern-day Bihar in India. At Vikramashila he was instructed by Nāropa, and taught both Atīśa and Maitrīpa. His texts include several influential commentaries to Buddhist tantras, as well as works of philosophy and logic. He was known ''kalikālasarvajña'' meaning “Omniscient One of the Degenerate Age”. Life Little is known about his life; in the ''Biography of the Eighty-Four Siddhas'', Abhayadatta Sri records that "King Kapina" invited Ratnākaraśānti to Śrī Laṇka during the reign of the Pāla king Devapāla (c. 810-850 CE). However, according to Keith Dowman, "As history of Śrī Laṇkā the legend is incomprehensible. There is no King Kapina in the lists of Siṇghala kings… ndthere is no evidence of a Śāntipa contemporary with the Pāla Emperor Devapāla." Tāranātha p ...
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