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Doddahundi Nishidhi Inscription
The Doddahundi nishidhi and inscription is a hero stone from Doddahundi, 18 km from Tirumakudalu Narasipura in the Mysore district, Karnataka state, India. It has an undated old Kannada language inscription which historians J. F. Fleet, I. K. Sarma and E.P. Rice have dated by context to 840 or 869 C.E.Rice, E.P. (1921), p.13 The hero stone has a unique depiction in frieze of the ritual death (''sallekhana'' and ''samadhi'') of the Western Ganga Dynasty king Ereganga Nitimarga I (r. 853-869). The memorial was raised by the king's son Satyavakya. Such ''nishidhi's'' (memorial spot) were raised in medieval India in honor of important Jain personalities who ended their life voluntarily after following severe ritual vow.Sarma (1992), p.17Sarma (1992), p.204 The Western Ganga period produced not only imposing and well sculptured pillars (''stambha'') but also noteworthy hero stones (''virgal'') with exceptional relief.Kamath (1980), p.52 According to historian and epigraphist J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahāvīra, Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the Jain cosmology, cosmology. The three main pillars of Jainism are ''Ahimsa in Jainism, ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''Achourya, asteya'' (not stealing), ''b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kannada Inscriptions
About 25,000 inscriptions found in Karnataka and states near by belongs to Kannada rulers like Kadambas, Western Ganga Dynasty, Rashtrakuta, Chalukya, Hoysala and Vijayanagara Empire. Many inscriptions related to Jainism are unearthed. The inscriptions generally found are on stone (''Shilashasana'') or copper plates (''Tamarashasana''). The Kannada inscriptions (Old Kannada, Kadamba script) found on historical Hero Stone, coin and temple wall, piller, tablet and rock edict. These Inscription have contributed towards Kannada literature and helped to classify as ''Proto Kannada, Pre Old Kannada, Old Kannada, Middle Kannada and New Kannada. ''Inscriptions'' depicts culture, tradition and prosperity of those era. The world wide recognized literature '' Ramayana '' and '' Mahabharata '' are transferred through generation by these Inscription Hazara Rama Temple and Aranmula Parthasarathy Temple are the best example. Earliest Kannada inscriptions The first written record in Kan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Western Ganga Dynasty
Western Ganga was an important ruling dynasty of ancient Karnataka in India which lasted from about 350 to 1000 CE. They are known as "Western Gangas" to distinguish them from the Eastern Gangas who in later centuries ruled over Kalinga (modern Odisha and Northern Andhra Pradesh). The general belief is that the Western Gangas began their rule during a time when multiple native clans asserted their freedom due to the weakening of the Pallava empire in South India, a geo-political event sometimes attributed to the southern conquests of Samudra Gupta. The Western Ganga sovereignty lasted from about 350 to 550 CE, initially ruling from Kolar and later, moving their capital to Talakadu on the banks of the Kaveri River in modern Mysore district. After the rise of the imperial Chalukyas of Badami, the Gangas accepted Chalukya overlordship and fought for the cause of their overlords against the Pallavas of Kanchi. The Chalukyas were replaced by the Rashtrakutas of Manyakheta in 75 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Literature Of Karnataka
This is a list of historical and modern Karnataka literature, arranged in chronological order of the historical polity or era from which the works originated. Karnataka literature originates from the Karnataka region of South India, which roughly corresponds to the modern state of Karnataka. This list includes, but is not limited to, works written in the Sanskrit and Kannada languages. Where information is available, the author or authors of the text are listed, followed by the title of the text and the language or languages in which the text is written. Multiple works by the same author are listed separately. Western Ganga Dynasty (350–1000) * Pūjyapāda – ''Sarvārthasiddhi'' (Sanskrit) * Jinasena II – '' Ādipurāṇa'' (Sanskrit) * Madhava II – ''Dattaka Sutrain'' (Sanskrit) * Sripurusha – ''Gajasastra'' * Shivamara II – ''Gajashtaka'' (Kannada) *Shivamara II – ''Sethubandha'' (Prakrit) * Hemasena or Vidya Dhananjaya – ''Raghavpandaviya'' * Vidhibhasimh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kannada Literature
Kannada literature is the Text corpus, corpus of written forms of the Kannada language, a member of the Dravidian language, Dravidian Language family, family spoken mainly in the Indian state of Karnataka and written in the Kannada script. Attestations in literature span one and a half millennia, R.S. Mugali (2006), ''The Heritage of Karnataka'', pp. 173–175 with some specific literary works surviving in rich manuscript traditions, extending from the 9th century to the present. The Kannada language is usually divided into three linguistic phases: Old (450–1200 CE), Middle (1200–1700 CE) and Modern (1700–present); and its literary characteristics are categorised as Jainism, Jain, Lingayatism and Vaishnavism, Vaishnava—recognising the prominence of these three faiths in giving form to, and fostering, classical expression of the language, until the advent of the modern era. Kittel in Rice E.P. (1921), p. 14Sastri 1955, pp. 355–365Narasimhacharya (1934), pp. 17, 61 Al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epigraphia Indica
''Epigraphia Indica'' was the official publication of Archaeological Survey of India from 1882 to 1977. The first volume was edited by James Burgess in the year 1882. Between 1892 and 1920 it was published as a quarterly supplement to ''The Indian Antiquary''. Temple, Richard Carnac. (1922) Fifty years of The Indian Antiquary'. Mazgaon, Bombay: B. Miller, British India Press, pp. 3-4. One part is brought out in each quarter year and eight parts make one volume of this periodical; so that one volume is released once in two years. About 43 volumes of this journal have been published so far. They have been edited by the officers who headed the Epigraphy Branch of ASI. Editors * J. Burgess: Vol I (1882) & Vol II (1894) * E. Hultzsch: Vol III (1894–95), Vol IV (1896–97), Vol V (1898–99), Vol VI (1900–01), Vol VII (1902–03), Vol VIII (1905–06), Vol IX (1907–08) * Sten Konow: Vol X (1909–10), Vol XI (1911–12), Vol XII (1913–14), Vol XIII (1915–16) * F. W. Thomas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism In Tulu Nadu
The Jain Bunt are the Jainists of Bunt caste from Tulunaad area of India. It has been said that the Jain Bunts also have the highest per capita income in India. They have a feudal and martial race heritages, because of ties to the erstwhile royalty of the area. They are classified as Other Backward Class (OBC) by the Government of Karnataka.:p2.”Candidates belonging to Category-ll(A),. 1(B), III(A), and III(B) shall be entitled to reservation in the manner specified in the new Comprehensive Creamy Layer policy”;p15. Jain Bunt is listed under III(B) Origin Some Jain Bunts are hereditary trustees and administrators of Hindu Temples, an example being at the Dharmasthala Temple, whose hereditary administrators are the Pergade family. Tradition Achieving moksha or liberation is the highest goal of life for the Jains. Jain monastics and renouncers of worldly life are highly revered, especially Bahubali, a king who turned into an ascetic. His virtues are greatly extolled in leg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism In North Karnataka
Jainism in North Karnataka flourished under the Chalukyas, Kadamba, Rashtrakutas, and Vijayanagara empire. Imbued with religious feeling, patronage was extended towards the building of Jain temple and it garnered high repute among the people, particularly the ruling classes and the mercantile community; effectively getting treated as the state religion. Literature The Kannada poet Adikavi Pampa’s wrote Vikramarjuna Vijaya, also known as ''Pampa Bharata'', and also '' Adipurana'' which narrates the story of Shri Rishabhadev, the first Tirthankara. ''Neminatha Purana'' a history of the 22nd Tirthankara, provides a Jain interpretation for the story of Krishna and the Pandavas. Jain architecture Jain architecture can be classified into two categories namely ''basadi'' and ''betta''. ''Basadi'' is a Jain monastery or temple where an image of one of the twenty-four tirthankaras (saints) is installed and worshipped. They were built in the Dravidian style and the oldest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism In Karnataka
Karnataka, a state in South India has a long association with Jainism, a religion which enjoyed patronage of major historic kingdoms in the state such as the Rastrakuta Dynasty, Western Ganga, Kadamba and Chalukya dynasties and the Hoysala Empire. Today the state is home to a number of Jain monuments, such as temples, Gommata statues and stambhas. History Historical association of Jainism with Karnataka dates back to the 3rd century BC. Acharya Bhadrabahu predicted a twelve-year-long famine in north India and led the migration of Jain sangha to the south. He was accompanied by his disciple Chandragupta Maurya and the ''Sangha'' halted at Chandragiri Hill. Realising that he was nearing the end of his life, Bhadrabahu instructed his disciples to spread the religion and he undertook sallekhana at Chandragiri. Chandragupta Maurya continued to live on this hill worshipping the foot prints of his teacher and later he too took Sallekhana. There are two monuments on the hill recall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shravanabelagola
Shravanabelagola () is a town located near Channarayapatna of Hassan district in the Indian state of Karnataka and is from Bengaluru. The Gommateshwara Bahubali statue at Shravanabelagola is one of the most important tirthas (pilgrimage destinations) in Jainism, one that reached a peak in architectural and sculptural activity under the patronage of Western Ganga dynasty of Talakad. Chandragupta Maurya is said to have died here in 298 BCE after he became a Jain monk and assumed an ascetic life style. Gommateshwara statue, Akkana Basadi, Chandragupta basadi, Chamundaraya Basadi, Parshvanath Basadi and inscriptions of Shravanabelagola group of monuments are listed as Adarsh Smarak Monument by Archaeological Survey of India. Location Shravanabelagola is located at to the south-east of Channarayapatna in the Channarayapatna taluk of Hassan district of Karnataka. It is at a distance of south-east of Hassan, Karnataka, the district centre. It is situated at a distance of to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
