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Divona
Divona (Gaulish: ''Deuona'', ''Diuona'', 'Divine') is a Gallo-Roman goddess of springs and rivers. The cult of the fresh waters appears to have been particularly important among Gauls, and Celts in general, compared to the other of Indo-European-speaking peoples. Name The name ''Divona'' ('Divine') is a derivative of the Gaulish word ''deuos'' ('god'). Toponymic evidence suggest that sacred springs have been named for the deity, such as ''Dēouóna'' (Δηουόνα), the ancient name of Cahors, as well as ''Divonne'' and ''Fosse Dionne''. Attestation and cult practices In ancient Roman religion, goddesses of freshwater sources are often associated with the deity Fons, god of fountains and wellheads, honored at the Fontinalia for his role in the public water supply for the city. Ausonius invokes ''fons'', the manmade outlet that makes the water available to the people, with a string of adjectives: '' sacer, alme, perennis, / vitree, glauce, profunde, sonore, illimis, opace ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cahors
Cahors (; oc, Caors ) is a commune in the western part of Southern France. It is the smallest prefecture among the 13 departments that constitute the Occitanie Region. The main city of the Lot department and the historical center of the Quercy, Cahors is home to 19,878 ''cadurciennes'' and ''cadurciens''. Nestled in a meander of the Lot and surrounded by steep arid limestone hills, this historic city is home to a great monumental diversity, mainly inherited from Roman times and the Middle Ages; the city's monuments include a historic city centre, Saint-Étienne cathedral, Roman walls and the famous Valentré bridge (a UNESCO World Heritage Site as part of the pilgrimage path to Santiago de Compostela). Famed for its wine and gastronomy (truffles and foie gras), this southern French city holds the label of the French Towns of Art and History. The Cadurcian economy is reliant on tertiary services and makes Cahors the Lot's economic centre. History Cahors has had a rich hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fosse Dionne
The Fosse Dionne is a karst spring,''Ville de Tonnerre - Guide touristique du patrimoine'', édité par l'Office de tourisme, 2012 in Tonnerre in the Yonne department of France. It is fed by the rainwater on the surrounding hills as well by at least one subterranean river. The Fosse Dionne is remarkable because of its average daily outflow of 311 litres per second. It is likely that the spring was the reason for the siting of the village. An elaborate ''lavoir'' was built around the spring in the 18th century. Hydrogeology The Fosse Dionne is a hydrogeological focal point and resurgent spring. It is fed mainly by the rainwater entering the Jurassic limestone layers of the karstic plateau surrounding Tonnerre. Dye tracing studies have demonstrated that some of the spring's water comes from the Laigne River which disappears underground in the Gouffre de la Garenne at Villaines-en-Duesmois, from Tonnerre. There is also a connection between the spring and the Gouffre d'Athée ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lympha
The Lympha (plural ''Lymphae'') is an ancient Roman deity of fresh water. She is one of twelve agricultural deities listed by Varro as "leaders" (''duces'') of Roman farmers, because "without water all agriculture is dry and poor." The Lymphae are often connected to Fons, meaning "Source" or "Font," a god of fountains and wellheads. Lympha represents a "functional focus" of fresh water, according to Michael Lipka's conceptual approach to Roman deity, or more generally moisture. Vitruvius preserves some of her associations in the section of his work '' On Architecture'' in which he describes how the design of a temple building ''(aedes)'' should reflect the nature of the deity to be housed therein: The character of the Corinthian order seems more appropriate to Venus, Flora, Proserpina, and the Nymphs '' ymphae' of the Fountains; because its slenderness, elegance and richness, and its ornamental leaves surmounted by volutes, seem to bear an analogy to their dispositions. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divonne-les-Bains
Divonne-les-Bains (; Arpitan: ''Digouona''), popularly known as Divonne, is a commune in the Ain department in the Auvergne-Rhône-Alpes region in Eastern France. In 2018, it had a population of 9,788. Divonne-les-Bains is a spa town situated on the border with French-speaking Switzerland, between the foot of the Jura Mountains and Lake Geneva. It is situated in the Pays de Gex, about 8 km (4.9 mi) from Gex to the southwest, from which the area takes its name. Divonne-les-Bains is about 20 km (12.4 mi) from Geneva to the south and 10 km (6.2 mi) from Nyon to the northeast. Since 2012, Divonne-les-Bains has formed part of a wider agglomeration known as the Grand Genève (Greater Geneva). A short way above the town are several springs, which were exploited in the 19th century to provide spa facilities for which Divonne-les-Bains became renowned. The golf course was built in the 1930s. Many of its present-day amenities (casino, hippodrome, open air swi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lympha
The Lympha (plural ''Lymphae'') is an ancient Roman deity of fresh water. She is one of twelve agricultural deities listed by Varro as "leaders" (''duces'') of Roman farmers, because "without water all agriculture is dry and poor." The Lymphae are often connected to Fons, meaning "Source" or "Font," a god of fountains and wellheads. Lympha represents a "functional focus" of fresh water, according to Michael Lipka's conceptual approach to Roman deity, or more generally moisture. Vitruvius preserves some of her associations in the section of his work '' On Architecture'' in which he describes how the design of a temple building ''(aedes)'' should reflect the nature of the deity to be housed therein: The character of the Corinthian order seems more appropriate to Venus, Flora, Proserpina, and the Nymphs '' ymphae' of the Fountains; because its slenderness, elegance and richness, and its ornamental leaves surmounted by volutes, seem to bear an analogy to their dispositions. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imperative Mood
The imperative mood is a grammatical mood that forms a command or request. The imperative mood is used to demand or require that an action be performed. It is usually found only in the present tense, second person. To form the imperative mood, use the base form of the verb. They are sometimes called ''directives'', as they include a feature that encodes directive force, and another feature that encodes modality of unrealized interpretation. An example of a verb used in the imperative mood is the English phrase "Go." Such imperatives imply a second-person subject (''you''), but some other languages also have first- and third-person imperatives, with the meaning of "let's (do something)" or "let them (do something)" (the forms may alternatively be called cohortative and jussive). Imperative mood can be denoted by the glossing abbreviation . It is one of the irrealis moods. Formation Imperative mood is often expressed using special conjugated verb forms. Like other finite ve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divus
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', "away, off," and ''ominari'', "to pronounce on an omen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dative
In grammar, the dative case (abbreviated , or sometimes when it is a core argument) is a grammatical case used in some languages to indicate the recipient or beneficiary of an action, as in "Maria Jacobo potum dedit", Latin for "Maria gave Jacob a drink". In this example, the dative marks what would be considered the indirect object of a verb in English. Sometimes the dative has functions unrelated to giving. In Scottish Gaelic and Irish, the term ''dative case'' is used in traditional grammars to refer to the prepositional case-marking of nouns following simple prepositions and the definite article. In Georgian and Hindustani (Hindi-Urdu), the dative case can also mark the subject of a sentence.Bhatt, Rajesh (2003). Experiencer subjects. Handout from MIT course “Structure of the Modern Indo-Aryan Languages”. This is called the dative construction. In Hindi, the dative construction is not limited to only certain verbs or tenses and it can be used with any verb in any tense or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ablative
In grammar, the ablative case (pronounced ; sometimes abbreviated ) is a grammatical case for nouns, pronouns, and adjectives in the grammars of various languages; it is sometimes used to express motion away from something, among other uses. The word "ablative" derives from the Latin ''ablatus'', the (irregular) perfect, passive participle of ''auferre'' "to carry away". The ablative case is found in several language families, such as Indo-European (e.g., Sanskrit, Latin, Albanian, Armenian), Turkic (e.g., Turkish, Turkmen, Azerbaijani, Uzbek, Kazakh, Kyrgyz, Tatar), and Uralic (e.g., Hungarian). There is no ablative case in modern Germanic languages such as German and English. There ''was'' an ablative case in the early stages of Ancient Greek, but it quickly fell into disuse by the classical period. Indo-European languages Latin The ablative case in Latin (''cāsus ablātīvus'') appears in various grammatical constructions, including following various prepositio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaulish Language
Gaulish was an ancient Celtic language spoken in parts of Continental Europe before and during the period of the Roman Empire. In the narrow sense, Gaulish was the language of the Celts of Gaul (now France, Luxembourg, Belgium, most of Switzerland, Northern Italy, as well as the parts of the Netherlands and Germany on the west bank of the Rhine). In a wider sense, it also comprises varieties of Celtic that were spoken across much of central Europe (" Noric"), parts of the Balkans, and Anatolia (" Galatian"), which are thought to have been closely related. The more divergent Lepontic of Northern Italy has also sometimes been subsumed under Gaulish. Together with Lepontic and the Celtiberian spoken in the Iberian Peninsula, Gaulish helps form the geographic group of Continental Celtic languages. The precise linguistic relationships among them, as well as between them and the modern Insular Celtic languages, are uncertain and a matter of ongoing debate because of their sparse at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latin Verb
In terms of linguistics and grammar, conjugation has two basic meanings. One meaning is the creation of derived forms of a verb from basic forms, or principal parts. It may be affected by person, number, gender, tense, mood, aspect, voice, or other language-specific factors. The second meaning of the word conjugation is a group of verbs which all have the same pattern of inflections. Thus all those Latin verbs which have 1st singular -ō, 2nd singular -ās, and infinitive -āre are said to belong to the 1st conjugation, those with 1st singular -eō, 2nd singular -ēs and infinitive -ēre belong to the 2nd conjugation, and so on. The number of conjugations of regular verbs is usually said to be four. The word "conjugation" comes from the Latin , a calque of the Greek (''syzygia''), literally "yoking together (horses into a team)". For simple verb paradigms, see the Wiktionary appendix pages for first conjugation, second conjugation, third conjugation, and fourth conjugation. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genius (mythology)
In Roman religion, the genius (; plural ''geniī'') is the individual instance of a general divine nature that is present in every individual person, place, or thing. Much like a guardian angel, the genius would follow each man from the hour of his birth until the day he died. For women, it was the Juno spirit that would accompany each of them. Nature Each individual place had a genius ('' genius loci'') and so did powerful objects, such as volcanoes. The concept extended to some specifics: the genius of the theatre, of vineyards, and of festivals, which made performances successful, grapes grow, and celebrations succeed, respectively. It was extremely important in the Roman mind to propitiate the appropriate genii for the major undertakings and events of their lives. Thus man, following the dictates of his heart, venerated something higher and more divine than he could find in his own limited individuality, and brought to "this great unknown of himself" offerings as a god; th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
