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Dies Lustricus
In ancient Rome the ''dies lustricus'' ("day of lustration" or "purification day") was a traditional naming ceremony in which an infant was purified and given a ''praenomen'' (given name). This occurred on the eighth day for girls and the ninth day for boys, a difference Plutarch explains by noting that "it is a fact that the female grows up, and attains maturity and perfection before the male." Until the umbilical cord fell off, typically on the seventh day, the baby was regarded as "more like a plant than an animal," as Plutarch expresses it. The ceremony of the ''dies lustricus'' was thus postponed until the last tangible connection to the mother's body was dissolved and the child was seen "as no longer forming part of the mother, and in this way as possessing an independent existence which justified its receiving a name of its own and therefore a fate of its own." The day was celebrated with a family feast. The childhood goddess Nundina presided over the event, and the goddess ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Rome
In modern historiography, ancient Rome refers to Roman civilisation from the founding of the city of Rome in the 8th century BC to the collapse of the Western Roman Empire in the 5th century AD. It encompasses the Roman Kingdom (753–509 BC), Roman Republic (509–27 BC) and Roman Empire (27 BC–476 AD) until the fall of the western empire. Ancient Rome began as an Italic settlement, traditionally dated to 753 BC, beside the River Tiber in the Italian Peninsula. The settlement grew into the city and polity of Rome, and came to control its neighbours through a combination of treaties and military strength. It eventually dominated the Italian Peninsula, assimilated the Greek culture of southern Italy ( Magna Grecia) and the Etruscan culture and acquired an Empire that took in much of Europe and the lands and peoples surrounding the Mediterranean Sea. It was among the largest empires in the ancient world, with an estimated 50 to 90 million inhabitants, roughly 20% of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sexuality In Ancient Rome
Sexual attitudes and behaviors in ancient Rome are indicated by art, literature, and inscriptions, and to a lesser extent by archaeological remains such as erotic artifacts and architecture. It has sometimes been assumed that "unlimited sexual license" was characteristic of ancient Rome. Verstraete and Provençal opine that this perspective was simply a Christian interpretation: "The sexuality of the Romans has never had good press in the West ever since the rise of Christianity. In the popular imagination and culture, it is synonymous with sexual license and abuse." Sexuality was not excluded as a concern of the ''mos maiorum'', the traditional social norms that affected public, private, and military life. ''Pudor'', "shame, modesty", was a regulating factor in behavior, as were legal strictures on certain sexual transgressions in both the Republican and Imperial periods. The censors— public officials who determined the social rank of individuals—had the power to remove ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Infancy
An infant or baby is the very young offspring of human beings. ''Infant'' (from the Latin word ''infans'', meaning 'unable to speak' or 'speechless') is a formal or specialised synonym for the common term ''baby''. The terms may also be used to refer to juveniles of other organisms. A newborn is, in colloquial use, an infant who is only hours, days, or up to one month old. In medical contexts, a newborn or neonate (from Latin, ''neonatus'', newborn) is an infant in the first 28 days after birth; the term applies to premature, full term, and postmature infants. Before birth, the offspring is called a fetus. The term ''infant'' is typically applied to very young children under one year of age; however, definitions may vary and may include children up to two years of age. When a human child learns to walk, they are called a toddler instead. Other uses In British English, an ''infant school'' is for children aged between four and seven. As a legal term, ''infancy'' is more lik ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naming Ceremonies
A naming ceremony is a stage at which a person or persons is officially assigned a name. The methods of the practice differ over cultures and religions. The timing at which a name is assigned can vary from some days after birth to several months or many years. In religions and cultures Christianity Naming a child, popularly referred to as "Christening", is usually through the baptism ceremony in Christianity, especially Catholic culture, and to a lesser degree among those Protestants who practice infant baptism. In Eastern Orthodoxy infants are traditionally named on the eighth day of life in a special service conducted either in the home or in church. Often, Christians will adhere to local traditions of the land in which they were born. For example, in Kerala, the traditional Hindu custom of tying an aranjanam is followed even in Christian families. In the Church of Jesus Christ of Latter-day Saints infants are traditionally given a name and a blessing on the first Sunday of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ritual Purification
Ritual purification is the ritual prescribed by a religion by which a person is considered to be free of ''uncleanliness'', especially prior to the worship of a deity, and ritual purity is a state of ritual cleanliness. Ritual purification may also apply to objects and places. Ritual uncleanliness is not identical with ordinary physical impurity, such as dirt stains; nevertheless, body fluids are generally considered ritually unclean. Most of these rituals existed long before the germ theory of disease, and figure prominently from the earliest known religious systems of the Ancient Near East. Some writers connect the rituals to taboos. Some have seen benefits of these practices as a point of health and preventing infections especially in areas where humans come in close contact with each other. While these practices came before the idea of the germ theory was public in areas that use daily cleaning, the destruction of infectious agents seems to be dramatic. Others have descri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ceremonies In Italy
A ceremony (, ) is a unified ritualistic event with a purpose, usually consisting of a number of artistic components, performed on a special occasion. The word may be of Etruscan origin, via the Latin '' caerimonia''. Church and civil (secular) ceremonies According to Dally Messenger and Alain de Botton, in most Western countries the values and ideals articulated in both church and civil ceremonies are generally similar. The difference is in what Messenger calls the "supernatural infrastructure" or de Botton the "implausible supernatural element".Messenger, Dally; ''Murphy's Law and the Pursuit of Happiness: a History of the Civil Celebrant Movement'', Spectrum Publications, Melbourne (Australia), 2012 Most churches and religions claim some extra advantage conferred by the deity e.g. Roman Catholics believe that through the words of consecration in the mass ceremony, God himself becomes actually present on the altar. Both church and civil ceremonies share the powerful psych ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Family In Ancient Rome
The Ancient Roman family was a complex social structure based mainly on the nuclear family, but could also include various combinations of other members, such as extended family members, household slaves, and freed slaves. Ancient Romans had different names to describe their concept of family, including "familia" to describe the nuclear family and "domus" which would have included all the inhabitants of the household.Bradley, Keith R. ''Discovering the Roman Family: Studies in Roman Social History''. New York: Oxford University Press, 1991. The types of interactions between the different members of the family were dictated by the perceived social roles each member played. An Ancient Roman family's structure was constantly changing as a result of the low life expectancy and through marriage, divorce, and adoption.Shelton, Jo-Ann. ''As the Romans Did: A Sourcebook in Roman Social History''. 2nd ed. New York: Oxford University Press, 1998. Fathers Ancient Romans placed the father a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Roman Religion
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''(pietas)'' in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honored List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the ''Cult (religious practice), cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (''interpretatio graeca''), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Naming Conventions
Over the course of some fourteen centuries, the Romans and other peoples of Italy employed a system of nomenclature that differed from that used by other cultures of Europe and the Mediterranean Sea, consisting of a combination of personal and family names. Although conventionally referred to as the ''tria nomina'', the combination of praenomen, nomen, and cognomen that have come to be regarded as the basic elements of the Roman name in fact represent a continuous process of development, from at least the seventh century BC to the end of the seventh century AD. The names that developed as part of this system became a defining characteristic of Roman civilization, and although the system itself vanished during the Early Middle Ages, the names themselves exerted a profound influence on the development of European naming practices, and many continue to survive in modern languages. Overview The distinguishing feature of Roman nomenclature was the use of both personal names and regular ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dies (deity)
In Roman mythology, Dies (Latin ''diēs'' " day") was the personification of day. She was the daughter of Chaos and Caligo (Mist), and the counterpart of the Greek goddess Hemera. Family According to the Roman mythographer Hyginus, Chaos and Caligine were the parents of Nox (Night), Dies, Erebus (Darkness), and Aether. Cicero says that Aether and Dies were the parents of Caelus (Sky). While, Hyginus says that, in addition to Caelus, Aether and Dies were also the parents of Terra (Earth), and Mare (Sea). Cicero also says that Dies and Caelus were the parents of Mercury, the Roman counterpart of Hermes.Cicero, ''De Natura Deorum'3.56 Name The Latin noun ''diēs'' is based on the Proto-Italic accusative singular ''*dijēm'', itself stemming from the Proto-Indo-European root ''*dyeu-'', denoting the "diurnal sky" or the "brightness of the day" (in contrast to the darkness of the night). The corresponding Proto-Indo-European day god is Dyeus. See also * ''Dies lustricus'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Late Antiquity
Late antiquity is the time of transition from classical antiquity to the Middle Ages, generally spanning the 3rd–7th century in Europe and adjacent areas bordering the Mediterranean Basin. The popularization of this periodization in English has generally been credited to historian Peter Brown, after the publication of his seminal work '' The World of Late Antiquity'' (1971). Precise boundaries for the period are a continuing matter of debate, but Brown proposes a period between the 3rd and 8th centuries AD. Generally, it can be thought of as from the end of the Roman Empire's Crisis of the Third Century (235–284) to the early Muslim conquests (622–750), or as roughly contemporary with the Sasanian Empire (224–651). In the West its end was earlier, with the start of the Early Middle Ages typically placed in the 6th century, or earlier on the edges of the Western Roman Empire. The Roman Empire underwent considerable social, cultural and organizational changes starting wit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Western Roman Empire
The Western Roman Empire comprised the western provinces of the Roman Empire at any time during which they were administered by a separate independent Imperial court; in particular, this term is used in historiography to describe the period from 395 to 476, where there were separate coequal courts dividing the governance of the empire in the Western and the Eastern provinces, with a distinct imperial succession in the separate courts. The terms Western Roman Empire and Eastern Roman Empire were coined in modern times to describe political entities that were ''de facto'' independent; contemporary Romans did not consider the Empire to have been split into two empires but viewed it as a single polity governed by two imperial courts as an administrative expediency. The Western Roman Empire collapsed in 476, and the Western imperial court in Ravenna was formally dissolved by Justinian in 554. The Eastern imperial court survived until 1453. Though the Empire had seen periods with m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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