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Dhammapada (Easwaran Translation)
''The Dhammapada / Introduced & Translated by Eknath Easwaran'' is an English-language book originally published in 1986. It contains Easwaran's translation of the ''Dhammapada'', a Buddhist scripture traditionally ascribed to the Buddha himself. The book also contains a substantial overall introduction of about 70 pages, together with introductory notes to each of the ''Dhammapada'' 26 chapters. English-language editions have also been published in the UK and India, and a re-translation of the full book has been published in German. and Korean. The introduction states that the ''Dhammapada'' has "none of the stories, parables, and extended instruction that characterizes the main Buddhist scriptures, the sutras." Rather, the ''Dhammapada'' is a collection of vivid, practical verses, gathered probably from direct disciples who wanted to preserve what they had heard from the Buddha himself..... the equivalent of a handbook: a ready reference of the Buddha's teachings, condensed i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eknath Easwaran
Eknath Easwaran (December 17, 1910 October 26, 1999) was an Indian-born spiritual teacher, author and translator and interpreter of Indian religious texts such as the '' Bhagavad Gita'' and the Upanishads. Easwaran was a professor of English literature at the University of Nagpur in India, and in 1959 he came to the United States as a Fulbright Scholar at the University of California, Berkeley where he taught courses on meditation. In 1961, Easwaran founded the Blue Mountain Center of Meditation and Nilgiri Press, based in northern California. Nilgiri Press has published over thirty books that he authored. Easwaran was influenced by Mahatma Gandhi, whom he met when he was a young man. Easwaran developed a method of meditation silent repetition in the mind of memorized inspirational passages from the world's major religious and spiritual traditions which later came to be known as Passage Meditation. Biography Eknath Easwaran was born in 1910 in a village in Kerala, India. "Ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedas
upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''. The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism. There are four Vedas: the Rigveda, the Yajurveda, the Samaveda and the Atharvaveda. Each Veda has four subdivisions – the Samhitas ( mantras and benedictions), the Aranyakas (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), the Brahmanas (commentaries on rituals, ceremonies and sacrifices), and the Upanishads (texts discussing meditation, philosophy and spiritual knowledge).Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pp. 35–39A Bhattacharya (2006), ''Hindu Dharma: Introduction to Scriptures and Theology'', , pp. 8–14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford University P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patañjali
Patanjali ( sa, पतञ्जलि, Patañjali), also called Gonardiya or Gonikaputra, was a Hindu author, mystic and philosopher. Very little is known about him, and while no one knows exactly when he lived; from analysis of his works it is estimated that it was between the 2nd and 4th centuries CE. He is believed to be an author and compiler of a number of Sanskrit works. The greatest of these are the ''Yoga Sutras'', a classical yoga text. There is speculation as to whether the sage Patañjali is the author of all the works attributed to him, as there are a number of known historical authors of the same name. A great deal of scholarship has been devoted over the last century as to the issue of the historicity or identity of this author or these authors. lists ten separate authors by the name of "Patañjali." Amongst the more important authors called Patañjali are: * The author of the '' Mahābhāṣya'', an ancient treatise on Sanskrit grammar and linguistics, based on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhyāna In Buddhism
In the oldest texts of Buddhism, ''dhyāna'' () or ''jhāna'' () is a component of the training of the mind ('' bhavana''), commonly translated as meditation, to withdraw the mind from the automatic responses to sense-impressions, "burn up" the defilements, and leading to a "state of perfect equanimity and awareness ('' upekkhā- sati- parisuddhi'')." ''Dhyāna'' may have been the core practice of pre-sectarian Buddhism, in combination with several related practices which together lead to perfected mindfulness and detachment. In the later commentarial tradition, which has survived in present-day Theravāda, ''dhyāna'' is equated with "concentration", a state of one-pointed absorption in which there is a diminished awareness of the surroundings. In the contemporary Theravāda-based Vipassana movement, this absorbed state of mind is regarded as unnecessary and even non-beneficial for the first stage of awakening, which has to be reached by mindfulness of the body and ''vip ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kisa Gotami
Kisa Gotami was the wife of a wealthy man of Savatthi. Her story is one of the most famous ones in Buddhism. After losing her only child, Kisa Gotami became desperate and asked if anyone could help her. Her sorrow was so great that many thought she had lost her mind. An old man told her to see the Buddha. The Buddha told her that he could bring the child back to life if she could find white mustard seeds from a family where no one had died. She desperately went from house to house, but to her disappointment, she could not find a house that had not suffered the death of a family member. Finally the realization struck her that there is no house free from mortality. She returned to the Buddha, who comforted her and preached to her the truth. She was awakened and entered the first stage of enlightenment. Eventually, she became an Arahat. The following Dhammapada verse (in Pali and English) is associated with her story: Though one should live a hundred years without see ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simsapa Tree
The Simsapa tree (Pali language, Pali: ) is mentioned in ancient Buddhism, Buddhist discourses traditionally believed to have been delivered 2,500 years ago. The tree has been identified as either ''Dalbergia sissoo'', a rosewood tree common to India and southeast Asia, or ''Amherstia nobilis'', another South Asian tree, of the family Caesalpiniaceae. Buddhist scriptural references In Buddhism's Pali Canon, there is a Sūtra, discourse entitled, "The Simsapa Grove" (Samyutta Nikaya 56.31). This discourse is described as having been delivered by the Gautama Buddha, Buddha to bhikkhu, monks while dwelling beneath a simsapa grove in the city of Kosambi. In this discourse, the Buddha compares a few simsapa leaves in his hand with the number of simsapa leaves overhead in the grove to illustrate what he teaches (in particular, the Four Noble Truths) and what he does not teach (things unrelated to the holy life). Elsewhere in the Pali Canon, simsapa groves are mentioned in the "Payasi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parable Of The Arrow
The parable of the arrow (or 'Parable of the poisoned arrow') is a Buddhist parable that illustrates the skeptic and pragmatic themes of the ''Cūḷamālukya Sutta'' (The Shorter Instructions to Mālukya) which is part of the middle length discourses ( Majjhima Nikaya), one of the five sections of the Sutta Pitaka. The Pāli text contains a number of '' hapax legomena'' or otherwise obscure archery terms and these are generally poorly dealt with in English translations. Narrative The sutta begins at Jetavana where the monk Malunkyaputta is troubled by Gautama Buddha's silence on the fourteen unanswerable questions, which include queries about the nature of the cosmos and life after the death of a Buddha. Malunkyaputta then meets with Gautama Buddha and asks him for the answers to these questions, he says that if he fails to respond, Malunkya will renounce his teachings. Gautama responds by first stating that he never promised to reveal ultimate metaphysical truths such as thos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Middle Way
The Middle Way ( pi, ; sa, ) as well as "teaching the Dharma by the middle" (''majjhena dhammaṃ deseti'') are common Buddhist terms used to refer to two major aspects of the Dharma, that is, the teaching of the Buddha.; my, အလယ်အလတ်လမ်းစဉ်. Also see the Pali version of the ''Dhammacakkappavattana Sutta'' (available online aSLTP, n.d.-b, sutta 12.2.1 where the phrase ''majjhimā patipadā'' is repeatedly used. The first phrasing (with "''paṭipadā''"), refers to a spiritual practice that steers clear of both extreme asceticism and sensual indulgence. This spiritual path is defined as the Noble Eightfold Path that leads to awakening. The second formulation refers to how the Buddha's Dharma (Teaching) approaches ontological issues of existence and personal identity by avoiding eternalism (or absolutism) and annihilationism (and nihilism). Early Buddhist Texts In the early Buddhist texts, there are two aspects of the Middle Way taught by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Noble Truths
In Buddhism, the Four Noble Truths (Sanskrit: ; pi, cattāri ariyasaccāni; "The four Arya satyas") are "the truths of the Noble Ones", the truths or realities for the "spiritually worthy ones".[aFour Noble Truths: BUDDHIST PHILOSOPHY Encyclopaedia Britannica, Quote: "Although the term Four Noble Truths is well known in English, it is a misleading translation of the Pali term Chattari-ariya-saccani (Sanskrit: Chatvari-arya-satyani), because noble (Pali: ariya; Sanskrit: arya) refers not to the truths themselves but to those who recognize and understand them. A more accurate rendering, therefore, might be “four truths for the [spiritually] noble” [...]";[''Arhat (Buddhism)'' Encyclopædia Britannica The truths are: * '' dukkha'' (literally "suffering"; here "unsatisfactoriness") is an innate characteristic of existence in the realm of '' samsara''; [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for ''dharma'' in European languages, it is commonly translated as "righteousness", "merit" or "religious and moral duties" governing individual conduct.Britannica, The Editors of Encyclopaedia. (9 April 2019)Dharma. ''Encyclopedia Britannica''. Accessed 14 September 2021. In Hinduism, dharma is one of the four components of the ''Puruṣārtha'', the aims of life, and signifies behaviours that are considered to be in accord with '' Ṛta'', the order that makes life and universe possible. It includes duties, rights, laws, conduct, virtues and "right way of living".see: *"Dharma", ''The Columbia Encyclopedia'', 6th Ed. (2013), Columbia University Press, Gale, ; *Steven Rosen (2006), Essential Hinduism, Praeger, , Chapter 3. It had a transtempor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moksha
''Moksha'' (; sa, मोक्ष, '), also called ''vimoksha'', ''vimukti'' and ''mukti'', is a term in Hinduism, Buddhism, Jainism and Sikhism for various forms of emancipation, enlightenment, liberation, and release. In its soteriological and eschatological senses, it refers to freedom from '' saṃsāra'', the cycle of death and rebirth. In its epistemological and psychological senses, ''moksha'' is freedom from ignorance: self-realization, self-actualization and self-knowledge. In Hindu traditions, ''moksha'' is a central concept and the utmost aim of human life; the other three aims being '' dharma'' (virtuous, proper, moral life), '' artha'' (material prosperity, income security, means of life), and '' kama'' (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, ''moksha'' is considered equivalent to and used interchangeably with other terms such as ''vimoksha'', ''vi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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