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Deir Balyzeh Papyrus
The Deir Balyzeh Papyrus (or ''Der Balyzeh Euchologion'') is a 6th-century papyrus, coming from Egypt. It contains early fragmentary Christian texts: three prayers, a short creed and a portion of Anaphora (i.e. a Eucharistic Prayer). Manuscript tradition The fragments of this papyrus, composed of three leaves written on both sides and now in the Bodleian Library, were found in 1907 in the ruins of the ''Deir Balyzeh'' monastery in the village of Al Balyzeh (or ''Balayzah'', ''Bala'izah'', ar, البلايزة) in the Asyut Governorate: this monastery, which had an estimated population of 1000 monks, was in use from about the 500 and was abandoned after the 750. The fragments are in Greek written in uncial script, and are dated to the end of the 6th century. These fragments were published by P. de Puniet in 1909. Other fragments were later discovered and the texts were re-edited in 1949 by C.H. Roberts and B. Capelle. Anaphora The anaphora included in the Deir Balyzeh Papyrus bel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euchologion
The Euchologion (Greek: ; Slavonic: Трeбникъ, ''Trebnik''; ro, Euhologiu/Molitfelnic) is one of the chief liturgical books of the Eastern Orthodox and Byzantine Catholic churches, containing the portions of the services which are said by the bishop, priest, or deacon. The Euchologion roughly corresponds to a combination of the missal, ritual, and pontifical as they are used in Latin liturgical rites. There are several different volumes of the book in use. Types The comprehensive version is called the Great Euchologion (Greek: Εὐχολόγιον τό μέγα, ''Euchológion to méga''; Slavonic: Болшій Іерейскій Молитвословъ, ''Bolshiy ieréiskiy molitvoslóv''; Romanian: ''Arhieraticon''), and contains the following: * The parts for the priest and deacon at Vespers, Orthros (Matins), and the Divine Liturgy, together with supplementary material (Prokeimena, Calendar of Saints, etc.) * The remaining Sacred Mysteries (sacraments), monasti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holy Spirit
In Judaism, the Holy Spirit is the divine force, quality, and influence of God over the Universe or over his creatures. In Nicene Christianity, the Holy Spirit or Holy Ghost is the third person of the Trinity. In Islam, the Holy Spirit acts as an agent of divine action or communication. In the Baha’i Faith, the Holy Spirit is seen as the intermediary between God and man and "the outpouring grace of God and the effulgent rays that emanate from His Manifestation". Comparative religion The Hebrew Bible contains the term " spirit of God" (''ruach hakodesh'') which by Jews is interpreted in the sense of the might of a unitary God. This interpretation is different from the Christian conception of the Holy Spirit as one person of the Trinity. The Christian concept tends to emphasize the moral aspect of the Holy Spirit more than Judaism, evident in the epithet Spirit that appeared in Jewish religious writings only relatively late but was a common expression in the Christian N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacrament
A sacrament is a Christianity, Christian Rite (Christianity), rite that is recognized as being particularly important and significant. There are various views on the existence and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God in Christianity, God, as well as a channel for God's Grace in Christianity, grace. Many Christian denomination, denominations, including the Catholic, Lutheran, Anglican, Methodist, and Reformed, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace, that has been instituted by Jesus Christ. Sacraments signify God's grace in a way that is outwardly observable to the participant. The Catholic Church, Hussite Church and the Old Catholic Church recognise seven sacraments: Baptism, Sacrament of Penance, Penance (Reconciliation or Confession), Eucharist (or Holy Communion), Confirmation, Christian views on marriage, Marriage (Matrimony), Holy Orders ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baptism
Baptism (from grc-x-koine, βάπτισμα, váptisma) is a form of ritual purification—a characteristic of many religions throughout time and geography. In Christianity, it is a Christian sacrament of initiation and adoption, almost invariably with the use of water. It may be performed by sprinkling or pouring water on the head, or by immersing in water either partially or completely, traditionally three times, once for each person of the Trinity. The synoptic gospels recount that John the Baptist baptised Jesus. Baptism is considered a sacrament in most churches, and as an ordinance in others. Baptism according to the Trinitarian formula, which is done in most mainstream Christian denominations, is seen as being a basis for Christian ecumenism, the concept of unity amongst Christians. Baptism is also called christening, although some reserve the word "christening" for the baptism of infants. In certain Christian denominations, such as the Lutheran Churches, baptism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Creed
A creed, also known as a confession of faith, a symbol, or a statement of faith, is a statement of the shared beliefs of a community (often a religious community) in a form which is structured by subjects which summarize its core tenets. The earliest known creed in Christianity, "Jesus is Lord", originated in the writings of Paul the Apostle. One of the most widely used Christian creeds is the Nicene Creed, first formulated in AD 325 at the First Council of Nicaea. It was based on Christian understanding of the canonical gospels, the letters of the New Testament and, to a lesser extent, the Old Testament. Affirmation of this creed, which describes the Trinity, is generally taken as a fundamental test of orthodoxy for most Christian denominations, and was historically purposed against Arianism. A shorter version of the creed, called the Apostles' Creed, is nowadays the most used version in Christian services. Some Christian denominations do not use any of those creeds. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eucharist
The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper; giving his disciples bread and wine during a Passover meal, he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". The elements of the Eucharist, sacramental bread ( leavened or unleavened) and wine (or non-alcoholic grape juice), are consecrated on an altar or a communion table and consumed thereafter, usually on Sundays. Communicants, those who consume the elements, may speak of "receiving the Eucharist" as well as "celebrating the Eucharist". Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Chr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Doxology
A doxology (Ancient Greek: ''doxologia'', from , ''doxa'' 'glory' and -, -''logia'' 'saying') is a short hymn of praises to God in various forms of Christian worship, often added to the end of canticles, psalms, and hymns. The tradition derives from a similar practice in the Jewish synagogue, where some version of the Kaddish serves to terminate each section of the service. Trinitarian doxology Among Christian traditions a doxology is typically an expression of praise sung to the Holy Trinity: the Father, the Son, and the Holy Spirit. It is common in high hymns for the final stanza to take the form of a doxology. Doxologies occur in the Eucharistic prayers, the Liturgy of the Hours, hymns, and various Catholic devotions such as novenas and the Rosary. ''Gloria in excelsis Deo'' The Gloria in excelsis Deo, also called the Greater Doxology, is a hymn beginning with the words that the angels sang when the birth of Christ was announced to shepherds in . Other verses were added v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anamnesis (Christianity)
Anamnesis (from the Attic Greek word , meaning "reminiscence" or "memorial sacrifice") is a liturgical statement in Christianity in which the Church refers to the memorial character of the Eucharist or to the Passion, Resurrection and Ascension of Jesus. It has its origin in Jesus' words at the Last Supper, "Do this in memory of me" (, (Luke 22:19, 1 Corinthians 11:24-25). In a wider sense, anamnesis is a key concept in the liturgical theology: in worship the faithful recall God's saving deeds. This memorial aspect is not simply a passive process but one by which the Christian can actually enter into the Paschal mystery. In Eucharistic prayers Almost all Eucharistic prayers (or '' anaphoras'') contain an anamnesis. This part of the anaphora is usually placed after the consecration, i.e. after the account of the Last Supper in which are pronounced the Words of Institution spoken by Jesus. The Words of Institution are usually ended by the sentence "Do this in memory of me", which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Didache
The ''Didache'' (; ), also known as The Lord's Teaching Through the Twelve Apostles to the Nations (Διδαχὴ Κυρίου διὰ τῶν δώδεκα ἀποστόλων τοῖς ἔθνεσιν), is a brief anonymous early Christian treatise written in Koine Greek, dated by modern scholars to the first or (less commonly) second century AD. The first line of this treatise is "The teaching of the Lord to the Gentiles (or Nations) by the twelve apostles". The text, parts of which constitute the oldest extant written catechism, has three main sections dealing with Christian ethics, rituals such as baptism and Eucharist, and Church organization. The opening chapters describe the virtuous Way of Life and the wicked Way of Death. The Lord's Prayer is included in full. Baptism is by immersion, or by affusion if immersion is not practical. Fasting is ordered for Wednesdays and Fridays. Two primitive Eucharistic prayers are given. Church organization was at an early stage of dev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Blood Of Christ
Blood of Christ, also known as the Most Precious Blood of Our Lord Jesus Christ, in Christian theology refers to (a) the physical blood actually shed by Jesus Christ primarily on the Cross, and the salvation which Christianity teaches was accomplished thereby; or (b) the sacramental blood (wine) present in the Eucharist or Lord's Supper, which some Christian denominations believe to be the same blood of Christ shed on the Cross. The Roman and Eastern Catholic Churches, Eastern Orthodox Church, the Oriental Orthodox churches, the Assyrian and Ancient Churches of the East, and Lutherans, together with High church Anglicans, know this as the real presence of Christ in the Eucharist. The Catholic Church uses the term "transubstantiation" to describe the change of the bread and wine into the body and blood of Christ. The Eastern Orthodox Churches used the same term to describe the change, as in the decrees of the 1672 Synod of Jerusalem, and the ''Catechism of St. Philaret (Drozdo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Body Of Christ
In Christian theology, the term Body of Christ () has two main but separate meanings: it may refer to Jesus' words over the bread at the celebration of the Jewish feast of Passover that "This is my body" in (see Last Supper), or it may refer to all individuals who are "in Christ" (see Christian Church). As used by Saint Paul in the Pauline epistles "Body of Christ" refers to all individuals who "heard the word of truth, the gospel of your salvation, believed in him, were sealed with the promised Holy Spirit" , "are being built together into a dwelling place for God by the Spirit" , are "joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love" . There are significant differences in how Christians understand the term as used by Christ at the Last Supper and as developed in Christian theology of the Eucharist. For some it may be symbolic, for others it becomes a more literal o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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