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Degree Of Pocahontas
The Degree of Pocahontas are the female auxiliary of the Improved Order of Red Men, an American fraternal order. Despite using names based on common non-Native ideas about Native Americans, it was formed solely by and for, white women. Membership is now open to patriotic American women of every race. History The Degree was founded in Elmira, New York. The idea of creating a female Degree was first broached in the early 1850s, however it wasn't until the IORMs "Great Council" of 1885 that Degree was approved. The first local chapter was the Wenonah Council, #1 of Philadelphia, whose "Council Fire was lighted on the 28th Sleep of Cold Moon, G. S. D. 396 (February 28, 1887) at the 828 Red Men's Wigwam Race Street in that city." Organization Local units are called "Councils" and meeting places " Tepees". The president of a local Council is called "Pocahontas" and is assisted by a "Powatan", a male counselor. The immediate past president is called a "Prophetess". Other officials ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Female Auxiliary
Fraternal orders often have "side degrees", auxiliaries or appendant (as opposed to primary). Some of these are created as female "sister organizations", youth organizations or side degrees proper which are organizations associated with or within the larger organization. AHEPA The American Hellenic Educational Progressive Association or AHEPA, has three auxiliaries *Daughters of PenelopeDaughters of Penelope websitdaughtersofpenelope.org/ref> *Sons of Pericles *Maids of Athena Ancient Order of United Workmen *Degree of Honor Protective Association – originally the female auxiliary of the Ancient Order of United Workmen * Order of Mogullians – a side degree of the Ancient Order of United Workmen. It was said to provide "amusement as well as substantial benefits". Elks The Benevolent and Protective Order of Elks banned auxiliaries and side degrees in 1907, but unofficial female and youth auxiliaries have still been founded at the local level. Furthermore, fema ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anona (song)
"Anona" is a popular song supposedly written by Vivian Grey (pseudonym for Mabel McKinley, niece of William McKinley), but in fact composed by Robert Keiser King in 1903, both as an intermezzo and a vocal number. Popular in its day, it was recorded a number of times. Lyrics The lyrics as published in the vocal version:Grey, "Anona" (Vocal). References Bibliography * *Grey, Vivian. "Anona" (Intermezzo-Two Step) (Sheet music). New York: Leo Feist (1903). *Grey, Vivian. "Anona" (Vocal) (Sheet music). New York: Leo Feist (1903). External links"Anona" Henry Burr Henry Burr (January 15, 1882 – April 6, 1941) was a Canadian singer, radio performer and producer. He was born Harry Haley McClaskey and used Henry Burr as one of his many pseudonyms, in addition to Irving Gillette, Henry Gillette, Alfred Alex ... (Columbia Phonograph Co. 32316, c. 1903)—Cylinder Preservation and Digitization Project'."Anona" Mabel McKinley (Edison Amberol 150, 1909)—Cylinder Preservati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Woodcraft Indians
Woodcraft League of America, originally called the Woodcraft Indians and League of Woodcraft Indians, is a youth program, established by Ernest Thompson Seton in 1901. Despite the name, the program was created for non-Native American in the United States, Indian children. At first the group was for boys only, but later it would also include girls. Seton instructed the children in his town in Connecticut in outdoor "Woodcraft" – knowledge and skills of life in the woods – and based much of the group's terminology and structure on stereotypes about indigenous peoples of North America, the misconceptions about Native Americans that were common in that era. The program spread internationally to become the Woodcraft (youth movement), Woodcraft Movement and many of these programs still exist. Seton's Woodcraft scheme also had a strong influence on later youth programs and organizations, particularly, the Scouting, Scout Movement. History The first Woodcraft "Tribe" was established at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stereotypes Of Native Americans
Stereotypes of Indigenous peoples of Canada and the United States of America include many ethnic stereotypes found worldwide which include historical misrepresentations and the oversimplification of hundreds of Indigenous cultures. Negative stereotypes are associated with prejudice and discrimination that continue to affect the lives of Indigenous peoples. Indigenous peoples of the Americas are commonly called Native Americans in the United States (excluding Alaskan and Hawaiian Natives) or First Nations people (in Canada). The Circumpolar peoples of the Americas, often referred to by the English term Eskimo, have a distinct set of stereotypes. Eskimo itself is an exonym, deriving from phrases that Algonquin tribes used for their northern neighbors, in Canada the term Inuit is generally preferred, while Alaska Natives is used in the United States. It is believed that some portrayals of Natives, such as their depiction as bloodthirsty savages have disappeared. However, most po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Noble Savage
A noble savage is a literary stock character who embodies the concept of the indigene, outsider, wild human, an "other" who has not been "corrupted" by civilization, and therefore symbolizes humanity's innate goodness. Besides appearing in many works of fiction and philosophy, the stereotype was also heavily employed in early anthropological works. In English, the phrase first appeared in the 17th century in John Dryden's heroic play ''The Conquest of Granada'' (1672), wherein it was used in reference to newly created man. "Savage" at that time could mean "wild beast" as well as "wild man". The phrase later became identified with the idealized picture of "nature's gentleman", which was an aspect of 18th-century sentimentalism. The noble savage achieved prominence as an oxymoronic rhetorical device after 1851, when used sarcastically as the title for a satirical essay by English novelist Charles Dickens, who some believe may have wished to disassociate himself from what he view ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Legend Of The Rainbow Warriors
Since the early 1970s, a legend of Rainbow Warriors has inspired some environmentalists and hippies with a belief that their movement is the fulfillment of a Native American prophecy. Usually the "prophecy" is claimed to be Hopi or Cree. However, this "prophecy" is not Native American at all, but rather from a 1962 Evangelical Christian religious tract, titled ''Warriors of the Rainbow'' by William Willoya and Vinson Brown from Naturegraph Publishers. Brown is also the founder and owner of Naturegraph Publishers. Discussing the legend, scholar Michael Niman said, "If anything, it was an attack on Native culture. It was an attempt to evangelize within the Native American community." Origins The modern story has been misrepresented as ancient prophecy. While this falsification may have been done consciously by the creators of the story, those who pass the story on may sincerely believe the story is authentic. This phenomenon is an example of what scholar Michael I. Niman calls "fa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kibbo Kift
The Kindred of the Kibbo Kift was a camping, hiking and handicraft group with ambitions to bring world peace. It was the first of three movements in England associated with the charismatic artist and writer John Hargrave (1894–1982). The Kindred was founded in 1920. Some members continued into Hargrave's Green Shirt Movement for Social Credit, which was established in 1931–32, and which became in 1935 the Social Credit Party of Great Britain and Northern Ireland. This was wound up in 1951. Hargrave claimed all three organisations to be part of one mission, telling his followers after the last title-change: 'We are the Green Shirts – indeed we are the Kindred – calling ourselves the Social Credit Party of Great Britain officially, but knowing full well who and what we are. "''Whelm on me ye Resurrected Men!"'' – I give you that outcry of the Kin in 1927.' The mission was the belief that Kibbo Kift training would produce a core of healthy and creative individuals through w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cultural Imperialism
Cultural imperialism (sometimes referred to as cultural colonialism) comprises the cultural dimensions of imperialism. The word "imperialism" often describes practices in which a social entity engages culture (including language, traditions, rituals, political and economic structures, and ways of life) to create and maintain unequal relationships between social groups. Cultural Imperialism often uses violence as a method of implementation, and the system is often part of the legitimization process of conquest. Cultural imperialism may take various forms, such as an attitude, a formal policy, or military action - insofar as each of these reinforces cultural hegemony. Research on the topic occurs scholarly disciplines, and is especially prevalent in communication and media studies, education, foreign policy, history, international relations, linguistics, literature, post-colonialism, science, sociology, social theory, environmentalism Environmentalism or environmental ri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cultural Appropriation
Cultural appropriation is the inappropriate or unacknowledged adoption of an element or elements of one culture or identity by members of another culture or identity. This can be controversial when members of a dominant culture appropriate from minority cultures. Fourmile, Henrietta (1996). "Making things work: Aboriginal and Torres Strait Islander Involvement in Bioregional Planning" in ''Approaches to bioregional planning. Part 2. Background Papers to the conference; 30 October – 1 November 1995, Melbourne''; Department of the Environment, Sport and Territories. Canberra. pp. 268–269: "The esternintellectual property rights system and the (mis)appropriation of Indigenous knowledge without the prior knowledge and consent of Indigenous peoples evoke feelings of anger, or being cheated" According to critics of the practice, cultural appropriation differs from acculturation, assimilation, or equal cultural exchange in that this appropriation is a form of colonialism. When cu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Playing Indian
''Playing Indian'' is a 1998 nonfiction book by Philip J. Deloria, which explores the history of the conflicted relationship white America has with Native American peoples. It explores the common historical and contemporary societal pattern of non-Natives simultaneously mimicking stereotypical ideas and imagery of "Indians" and "Indianness" (the "Playing Indian" of the title), in a quest for National identity in particular, while also denigrating, dismissing, and making invisible real, contemporary Indian people. Overview The focus is on how and why white Americans mimic stereotypical ideas of Indian traditions, images, spiritual ceremonies, and clothing, citing examples such as the Indian princess, Boston Tea Party, the Improved Order of Red Men, Tammany Hall, Scouting societies like the Order of the Arrow, and in more recent decades, hippies and New Agers. Referring to D. H. Lawrence's '' Studies in Classic American Literature'', Deloria argues that white Americans have used an i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Great Spirit
The Great Spirit is the concept of a life force, a Supreme Being or god known more specifically as Wakan Tanka in Lakota,Ostler, Jeffry. ''The Plains Sioux and U.S. Colonialism from Lewis and Clark to Wounded Knee''. Cambridge University Press, July 5, 2004. , pg 26. Gitche Manitou in Algonquian, and by other, specific names in a number of Native American and First Nations cultures.Thomas, Robert Murray. Manitou and God: North-American Indian Religions and Christian Culture. Greenwood Publishing Group, 2007. pg 35. While the concept is common to a number of indigenous cultures in the United States and Canada, it is not shared by all cultures, or necessarily interpreted in the same way. According to Lakota activist Russell Means, a more semantically accurate translation of Wakan Tanka is the Great Mystery.Means, Robert. ''Where White Men Fear to Tread: The Autobiography of Russell Means''. Macmillan, 1995. pg 241. Due to perceived similarities between the Great Spirit and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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