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Decanus Praecentor Lincoln Cathedral
''Decanus'' means "chief of ten" in Late Latin. The term originated in the Roman army and became used thereafter for subaltern officials in the Byzantine Empire, as well as for various positions in the Church, whence derives the English title " dean". It is unrelated to the position of deacon (Latin ''diaconus'', Greek ''διάκονος''). History and functions The ''decanus'' was originally the leader of a 10-man '' contubernium'', which consisted of the squad of eight legionaries who lived in the same tent, plus the two support units/servants of the contubernium. The title must not be confused with the ''decurio'', which was a title given to civic officials and to leaders of 30-strong squadrons (''turmae'') of cavalry. ''Decanus'' is equivalent to the rank of the ''dekarchos'' ("commander of ten") in Greek texts. From the 4th century AD the term ''decanus'' became used for palace messengers, particularly those in the service of Roman empresses. ''Decani'' also apparently ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Late Latin
Late Latin is the scholarly name for the form of Literary Latin of late antiquity.Roberts (1996), p. 537. English dictionary definitions of Late Latin date this period from the 3rd to 6th centuries CE, and continuing into the 7th century in the Iberian Peninsula. This somewhat ambiguously defined version of Latin was used between the eras of Classical Latin and Medieval Latin. Scholars do not agree exactly when Classical Latin should end or Medieval Latin should begin. Being a written language, Late Latin is not the same as Vulgar Latin, or more specifically, the spoken Latin of the post-Imperial period. The latter served as the ancestor of the Romance languages. Although Late Latin reflects an upsurge in the use of Vulgar Latin vocabulary and constructs, it remains largely classical in its overall features, depending on the author who uses it. Some Late Latin writings are more literary and classical, but others are more inclined to the vernacular. As such it is an important ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Lydus
John the Lydian or John Lydus (; ) ( AD 490 – 565) was a Byzantine administrator and writer. He is considered a key figure in antiquarian studies from the fourth to the sixth century A.D. Although he is a secondary author, his works are significant because they are filled with valuable insights into history, astronomy, astrology, mythology, religion, and language. Additionally, they provide important information on Roman and Byzantine culture, making them worthy of in-depth study. Life and career He was born in AD 490 at Philadelphia in Lydia, whence his cognomen "Lydus". At an early age he set out to seek his fortune in Constantinople, and held high court and state offices in the praetorian prefecture of the East under Anastasius and Justinian. Around 543, Lydus was appointed to a chair of Latin language and literature at an institute of higher education of Constantinople. In 552, he lost Justinian's favour and was dismissed. The date of his death is not known, but he was pro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecclesiastical Titles
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Patriarchate Of Constantinople
The Ecumenical Patriarchate of Constantinople (, ; ; , "Roman Orthodox Patriarchate, Ecumenical Patriarchate of Istanbul") is one of the fifteen to seventeen autocephalous churches that together compose the Eastern Orthodox Church. It is headed by the Ecumenical Patriarch of Constantinople. Because of its historical location as the capital of the former Eastern Roman Empire and its role as the mother church of most modern Eastern Orthodox churches, Constantinople holds a special place of honor within Eastern Orthodox Christianity and serves as the seat for the Ecumenical Patriarch, who enjoys the status of ''primus inter pares'' (first among equals) among the world's Eastern Orthodox prelates and is regarded as the representative and spiritual leader of Eastern Orthodox Christians. Phanar (Turkish: '' Fener''), the name of the neighbourhood where ecumenical patriarch resides, is often used as a metaphor or shorthand for the Ecumenical Patriarchate of Constantinople. The Ecumeni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monastery
A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of Monasticism, monastics, monks or nuns, whether living in Cenobitic monasticism, communities or alone (hermits). A monastery generally includes a place reserved for prayer which may be a chapel, Church (building), church, or temple, and may also serve as an Oratory (worship), oratory, or in the case of Cenobium, communities anything from a single building housing only one senior and two or three junior monks or nuns, to vast complexes and estates housing tens or hundreds. A monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, Wiktionary:balneary, balneary and Hospital, infirmary and outlying Monastic grange, granges. Depending on the location, the monastic order and the occupation of its inhabitants, the complex may also include a wide range of buildings that facilitate self-sufficiency and service to the commun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Church
In ecclesiology, the Christian Church is what different Christian denominations conceive of as being the true body of Christians or the original institution established by Jesus Christ. "Christian Church" has also been used in academia as a synonym for Christianity, despite the fact that it is composed of multiple churches or denominations, many of which hold a doctrinal claim of being the one true church to the exclusion of the others. For many Protestantism, Protestant Christians, the Christian Church has two components: the church visible, institutions in which "the Bible, Word of God purely preached and listened to, and the sacraments administered according to Christ's institution", as well as the church invisible—all "who are truly Salvation in Christianity, saved" (with these beings members of the visible church). In this understanding of the invisible church, "Christian Church" (or Catholic (term), catholic Church) does not refer to a particular Christian denomination, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manuscript
A manuscript (abbreviated MS for singular and MSS for plural) was, traditionally, any document written by hand or typewritten, as opposed to mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include ''any'' written, typed, or word-processed copy of an author's work, as distinguished from the rendition as a printed version of the same. Before the arrival of prints, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, music notation, explanatory figures, or illustrations. Terminology The word "manuscript" derives from the (from , hand and from , to write), and is first recorded in English in 1597. An earlier term in English that shares the meaning of a handwritten document is "hand-writ" (or "handwrit"), which is first attested around 1175 and is now rarely used. The study of the writing ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sigillographic
Sigillography, also known by its Greek-derived name, sphragistics, is the scholarly discipline that studies the Sealing wax, wax, lead, clay, and other Seal (emblem), seals used to authenticate archive, archival documents. It investigates not only aspects of the artistic design and production of seals (both matrices and impressions), but also considers the legal, administrative and social contexts in which they were used. It has links to diplomatics, heraldry, social history, and the Art history, history of art, and is regarded as one of the auxiliary sciences of history. A student of seals is known as a ''sigillographer''. Etymology The word ''sigillography'' derives from the Latin word , meaning 'seal', and the Greek suffix , meaning 'description'. It was effectively coined in Italian (as ) by Anton Stefano Cartari in 1682. It entered English at a much later date: the earliest instances recorded by the ''Oxford English Dictionary'' date from 1879 (''sigillography'') and 1882 ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Constantine VII Porphyrogennetos
Constantine VII Porphyrogenitus (; 17 May 905 – 9 November 959) was the fourth Byzantine emperor of the Macedonian dynasty, reigning from 6 June 913 to 9 November 959. He was the son of Emperor Leo VI and his fourth wife, Zoe Karbonopsina, and the nephew of his predecessor Alexander. Most of his reign was dominated by co-regents: from 913 until 919 he was under the regency of his mother, while from 920 until 945 he shared the throne with Romanos Lekapenos, whose daughter Helena he married, and his sons. Constantine VII is best known for the '' Geoponika'' (τά γεοπονικά), an important agronomic treatise compiled during his reign, and three, perhaps four, books; (bearing in Greek the heading Πρὸς τὸν ἴδιον υἱὸν Ῥωμανόν), (Περὶ τῆς Βασιλείου Τάξεως), '' De Thematibus'' (Περὶ θεμάτων Άνατολῆς καὶ Δύσεως), and '' Vita Basilii'' (Βίος Βασιλείου), though his authorship of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
De Ceremoniis
The or (fully ) is the conventional Latin name for a Greek book of ceremonial protocol at the court of the Byzantine emperors in Constantinople. Its Greek title is often cited as ("Explanation of the Order of the Palace"), taken from the work's preface, or ("On the Order of the Palace"). In non-specialist English sources, it tends to be called the ''Book of Ceremonies of Constantine VII Porphyrogennetos'' (variably spelt), a formula used by writers including David Talbot Rice and the modern English translation. History and sources It was written or at least commissioned by Emperor Constantine VII (reigned 913-959), probably around 956-959. The compilation of Rep. I 17 (Leipzig, Universitätsbibliothek) was partially revised later under Nikephoros II (963-969), perhaps under the supervision of Basil Lekapenos, the imperial '' parakoimomenos'', and it also contains earlier descriptions of the 6th century."De Ceremoniis" in ''The Oxford Dictionary of Byzantium'', Oxford Unive ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Protasekretis
The or (), Latinized as or , was a senior official in the Byzantine bureaucracy. The title means "first ", illustrating his position as the head of the order of the , the senior class of imperial notaries. The post evolved gradually. The first are attested from the 6th century, and several Ecumenical Patriarchs of Constantinople and one emperor, Anastasios II (), were drawn from their ranks. Aside from possibly anachronistic references to Maximus the Confessor being a under Emperor Heraclius (), the earliest confirmed occurrence (as ) comes from the ''Liber Pontificalis'' for the year 756.. As head of the imperial chancery (the effective successor of the late Roman ), the position was highly influential: in the 899 '' Kletorologion'' of Philotheos, a list of court precedence of officials, he is placed seventh among the , the financial ministers of the state. From documents and sigillographic evidence, the holders of the office held the dignities of , and . Among others, the P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kletorologion
The ''Klētorologion'' of Philotheos () is the longest and most important of the Byzantine lists of offices and court precedence ('' Taktika'').. It was published in September 899 during the reign of Emperor Leo VI the Wise (r. 886–912) by the otherwise unknown '' prōtospatharios'' and '' atriklinēs'' Philotheos. As ''atriklinēs'', Philotheos would have been responsible for receiving the guests for the imperial banquets (''klētοria'') and for conducting them to their proper seating places according to their place in the imperial hierarchy. In the preface to his work, he explicitly states that he compiled this treatise as a "precise exposé of the order of imperial banquets, of the name and value of each title, complied on the basis of ancient ''klētοrologia''", and recommends its adoption at the imperial table.. Sections Philotheos's work survives only as an appendix within the last chapters (52–54) of the second book of a later treatise on imperial ceremonies known as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
