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Deborah Loomis
According to the Book of Judges, Deborah ( he, דְּבוֹרָה, ''Dəḇōrā'', "bee") was a prophetess of the God of the Israelites, the fourth Judge of pre-monarchic Israel and the only female judge mentioned in the Bible. Many scholars contend that the phrase, "a woman of Lappidot", as translated from biblical Hebrew in Judges 4:4 denotes her marital status as the wife of Lappidot.Van Wijk-Bos, Johanna WH. ''The End of the Beginning: Joshua and Judges''. Wm. B. Eerdmans Publishing, 2019. Alternatively, "lappid" translates as "torch" or "lightning", therefore the phrase, "woman of Lappidot" could be referencing Deborah as a "fiery woman." Deborah told Barak, an Israelite general from Kedesh in Naphtali, that God commanded him to lead an attack against the forces of Jabin king of Canaan and his military commander Sisera (Judges 4:6–7); the entire narrative is recounted in chapter 4. Judges chapter 5 gives the same story in poetic form. This passage, often called ''The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Promptuarii Iconum Insigniorum
''Promptuarium Iconum Insigniorum'' (full title: ''Prima pars Promptuarii iconum insigniorum à seculo hominum, subiectis eorum vitis, per compendium ex probatissimis autoribus desumptis''; ) is an iconography book by Guillaume Rouillé. Its title means ‘wikt:promptuary, Promptuary (Handbook) of the Images of the Renowned [People]’. History It was published in Lyon, France, in 1553. The work includes portraits designed as medals, and brief biographies of many notable figures. Although Julian Sharman, author of ''The Library of Mary Queen of Scots'', judges the work to be "not one of much numismatic interest", he notes that, "This work has been pronounced to be one of the marvels of early wood-engraving." The book includes a total of 950 woodcut portraits. Many of the figures portrayed are of English origin. The images begin with Adam and Eve. In the preface, the publisher praises the work."''Abhandlungen Der Königlich Preussischen Akademie Der Wissenschaften, Philosophisch-H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Poetry
The ancient Hebrews identified poetical portions in their sacred texts, as shown by their entitling as "songs" or as " chants" passages such as Exodus 15:1-19 and Numbers 21:17-20; a song or chant () is, according to the primary meaning of the term, poetry. The question as to whether the poetical passages of the Old Testament show signs of regular rhythm or meter remains unsolved. Many of the features of Biblical poetry are lost when the poems are translated to English. Characteristics of Ancient Hebrew poetry Unusual forms The employment of unusual forms of language cannot be considered as a sign of ancient Hebrew poetry. In and elsewhere the form occurs. But this form, which represents partly and partly , has many counterparts in Hebrew grammar, as, for example, instead of ; or = "them"; or = "their"; or = "to them"—forms found in passages for which no claim to poetical expressions is made. Then there are found = "beast", = "tying", and = "salvation"—th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
