Death Penalty In The Bible
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Death Penalty In The Bible
Capital punishment in the Bible refers to instances in the Bible where death is called for as a punishment and also instances where it is proscribed or prohibited. The story of the woman taken in adultery at the start of John 8, is of little relevance to this discussion since that passage is an interpolation into the text of the Gospel of John. There are many Bible verses that command (e.g., Genesis 9) and condone capital punishment, and examples of it being carried out. Sins that were punishable by death include homicide, striking one's parents, kidnapping, cursing one's parents, witchcraft and divination, bestiality, worshiping other gods, violating the Sabbath, child sacrifice, adultery, incest, and male homosexual intercourse (there is no biblical legal punishment for lesbians). Against capital punishment While the Bible very clearly condones and commands capital punishment, there are verses that can be interpreted as opposing the practice. For example, when Cain murdered ...
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Tissot The Sabbath-Breaker Stoned
Tissot SA () is a Swiss watchmaker. The company was founded in Le Locle, Switzerland by Charles-Félicien Tissot and his son, Charles-Émile Tissot, in 1853. After several mergers and name changes, the group which Tissot SA belonged to was renamed the Swatch Group in 1998. Tissot is not associated with Mathey-Tissot, another Swiss watchmaking firm. History Independent company Tissot was founded in 1853 by Charles-Félicien Tissot and his son Charles-Émile Tissot in the Swiss city of Le Locle, in the Neuchâtel canton of the Jura Mountains area. The father and son team worked as a casemaker (Charles-Félicien Tissot) and watchmaker (Charles-Emile). His son having expressed an interest in watchmaking from a young age. The two turned their house at the time into a small 'factory'. Charles-Emile Tissot left for Russia in 1858 and succeeded in selling their savonnette pocket watches across the Russian Empire. In 2021, the company is marketinLe Locle Powermatic 80 which has a ...
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Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ...
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Interpolation (manuscripts)
An interpolation, in relation to literature and especially ancient manuscripts, is an entry or passage in a text that was not written by the original author. As there are often several generations of copies between an extant copy of an ancient text and the original, each handwritten by different scribes, there is a natural tendency for extraneous material to be inserted into such documents over time. Overview Interpolations originally may be inserted as an authentic explanatory note (for example, ), but may also be included for fraudulent purposes. The forged passages and works attributed to the Pseudo-Isidore are an example of the latter. Similarly, the letters of Ignatius of Antioch were interpolated by Apollinarian heretics, three centuries after the originals were written. Charters and legal texts are also subject to forgery of this kind. In the 13th century a medieval romance, the Prose ''Tristan'', inserted another prose romance, the Vulgate ''Queste del Saint Graal'', i ...
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The Washington Post
''The Washington Post'' (also known as the ''Post'' and, informally, ''WaPo'') is an American daily newspaper published in Washington, D.C. It is the most widely circulated newspaper within the Washington metropolitan area and has a large national audience. Daily broadsheet editions are printed for D.C., Maryland, and Virginia. The ''Post'' was founded in 1877. In its early years, it went through several owners and struggled both financially and editorially. Financier Eugene Meyer purchased it out of bankruptcy in 1933 and revived its health and reputation, work continued by his successors Katharine and Phil Graham (Meyer's daughter and son-in-law), who bought out several rival publications. The ''Post'' 1971 printing of the Pentagon Papers helped spur opposition to the Vietnam War. Subsequently, in the best-known episode in the newspaper's history, reporters Bob Woodward and Carl Bernstein led the American press's investigation into what became known as the Watergate scandal ...
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Augustine
Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berbers, Berber origin and the bishop of Hippo Regius in Numidia (Roman province), Numidia, Roman North Africa. His writings influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Latin Church Fathers, Church Fathers of the Latin Church in the Patristic Period. His many important works include ''The City of God'', ''De Doctrina Christiana, On Christian Doctrine'', and ''Confessions (Augustine), Confessions''. According to his contemporary, Jerome, Augustine "established anew the ancient Faith". In his youth he was drawn to the eclectic Manichaeism, Manichaean faith, and later to the Hellenistic philosophy of Neoplatonism. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accom ...
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Retributive Justice
Retributive justice is a theory of punishment that when an offender breaks the law, justice requires that they suffer in return, and that the response to a crime is proportional to the offence. As opposed to revenge, retribution—and thus retributive justice—is not personal, is directed only at wrongdoing, has inherent limits, involves no pleasure at the suffering of others (i.e., '' schadenfreude'', sadism), and employs procedural standards. Retributive justice contrasts with other purposes of punishment such as deterrence (prevention of future crimes) and rehabilitation of the offender. The concept is found in most world cultures and in many ancient texts. Classical texts advocating the retributive view include Cicero's ''De Legibus'' (1st century BC), Kant's ''Science of Right'' (1790), and Hegel's ''Philosophy'' ''of Right'' (1821). The presence of retributive justice in ancient Jewish culture is shown by its mention in the law of Moses, which refers to the punishment ...
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An Eye For An Eye
"An eye for an eye" ( hbo, עַיִן תַּחַת עַיִן, ) is a commandment found in the Book of Exodus 21:23–27 expressing the principle of reciprocal justice measure for measure. The principle exists also in Babylonian law. In Roman civilization, the law of retaliation ( la, lex talionis) bears the same principle that a person who has injured another person is to be penalized to a similar degree by the injured party. In softer interpretations, it means the victim receives the [estimated] value of the injury in compensation. The intent behind the principle was to ''restrict'' compensation to the value of the loss. Definition and methods The term ''lex talionis'' does not always and only refer to literal eye-for-an-eye codes of justice (see rather mirror punishment) but applies to the broader class of legal systems that specifically formulate penalties for specific crimes, which are thought to be fitting in their severity. Some propose that this was at least in part int ...
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Sermon On The Mount
The Sermon on the Mount (anglicized from the Matthean Vulgate Latin section title: ) is a collection of sayings attributed to Jesus of Nazareth found in the Gospel of Matthew (chapters 5, 6, and 7). that emphasizes his moral teachings. It is the first of five discourses in the Gospel and has been one of the most widely quoted sections of the Gospels.. pages xi–xiv. Background and setting The Sermon on the Mount is placed relatively early in Matthew's portrayal of Jesus' ministry--following, in chapter 3, his baptism by John and, in chapter 4, his sojourn and temptation in the desert, his call of four disciples, and his early preaching in Galilee. The five discourses in the Gospel of Matthew are: the Sermon on the Mount (5-7), the discourse on discipleship (10), the discourse of parables (13), the discourse on the community of faith (18), and the discourse on future events (24-25). Also, like all the other "discourses," this one has Matthew's concluding statement ...
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Jehoash Of Judah
Jehoash (; el, Ιωας; la, Joas), also known as Joash (in King James Version), Joas (in Douay–Rheims) or Joás (), was the eighth king of Judah, and the sole surviving son of Ahaziah after the massacre of the royal family ordered by his grandmother, Athaliah. His mother was Zibiah of Beersheba. Jehoash was 7 years old when his reign began, and he reigned for 40 years. ( 2 Kings 12:1, 2 Chronicles 24:1) He was succeeded by his son, Amaziah of Judah. He is said to have been righteous "all the days of Jehoiada the priest" () but to have deviated from fidelity to Yahweh after Jehoiada's death (). William F. Albright has dated his reign to 837–800 BCE, while E. R. Thiele offers the dates 835–796 BCE. Early life According to the Hebrew Bible, following the death of his father, Ahaziah, Jehoash was spared from the rampages of Ahaziah's mother, Athaliah, by Jehoash's paternal aunt, Jehosheba, who was married to the high priest, Jehoiada. After hiding him in the T ...
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Athaliah
Athaliah ( el, Γοθολία ''Gotholía''; la, Athalia) was the daughter of either king Omri, or of King Ahab and Queen Jezebel of Israel, the queen consort of Judah as the wife of King Jehoram, a descendant of King David, and later queen regnant c. 841–835 BCE. Biblical narrative Accounts of the life of Athaliah are to be found in 2 Kings 8:16–11:16 and 2 Chronicles 22:10–23:15 in the Hebrew Bible. The text states that she was the daughter of king Omri of Israel, however, she is usually considered to have been the daughter of King Ahab and his wife, Queen Jezebel. Some scholars are of the opinion that Athaliah was indeed the daughter of Omri, but that she grew up as an orphan in the court of Ahab. Athaliah was married to Jehoram of Judah to seal a treaty between the kingdoms of Israel and Judah, and to secure his position Jehoram killed his six brothers. Jehoram became king of Judah in the fifth year of Joram of Israel's reign (). Depending on her paterni ...
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Naboth
Naboth ( he, נבות) was a citizen of Jezreel. According to the Book of Kings in the Hebrew Bible, he was executed by Queen Jezebel so that her husband Ahab could possess his vineyard. Narrative 1 Kings 21:1-16 states that Naboth owned a vineyard, in proximity to King Ahab's palace in the city of Jezreel. Because of this, Ahab desired to acquire the vineyard so that he could use it for a vegetable (or herb) garden. Since he inherited the land from his ancestors, Naboth refused to sell it to Ahab. According to the Mosaic law, the law forbade the permanent selling of land. Frustrated at not being able to procure the vineyard, Ahab returned to his palace and went to bed without eating anything. His wife, Jezebel, after learning the reason for his being upset, asked mockingly, "Are you not the king?" She then said that she would obtain the vineyard for him. To do so, she sent a letter, under Ahab's name, to the elders and nobles of Naboth's city, instructing them to entrap Nabo ...
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Ahab
Ahab (; akk, 𒀀𒄩𒀊𒁍 ''Aḫâbbu'' [''a-ḫa-ab-bu'']; grc-koi, Ἀχαάβ ''Achaáb''; la, Achab) was the seventh king of Kingdom of Israel (Samaria), Israel, the son and successor of King Omri and the husband of Jezebel of Sidon, according to the Hebrew Bible. The Hebrew Bible presents Ahab as a wicked king, particularly for condoning Jezebel's influence on religious policies and his principal role behind Naboth's arbitrary execution. The existence of Ahab is historically supported outside the Bible. Shalmaneser III of Assyria documented in 853 BC that he defeated an alliance of a dozen kings in the Battle of Qarqar; one of these was Ahab. He is also mentioned on the inscriptions of the Mesha Stele. Ahab became king of Israel in the thirty-eighth year of King Asa of Judah, and reigned for twenty-two years, according to 1 Kings. William F. Albright dated his reign to 869–850 BC, while Edwin R. Thiele offered the dates 874–853 BC. Most recently, Michael Coogan ...
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