Death In Ancient Greek Art
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Death In Ancient Greek Art
The theme of death within ancient Greek art has continued from the Early Bronze Age all the way through to the Hellenistic period. The Greeks used architecture, pottery, and funerary objects as different mediums through which to portray death. These depictions include mythical deaths, deaths of historical figures, and commemorations of those who died in war. This page includes various examples of the different types of mediums in which death is presented in Greek art. Examples of architecture Greek heroa were tombs dedicated to both mythological and actual heroes of the Ancient Greek world. These tombs contained the remains of the hero and acted as a place where citizens of the polis where the tomb was located could hold feasts as a hero cult in order to honor the hero. They were built in a variety of different styles, were located in many different polis across Greece, and their legacy was continued by the Romans. The heroon at Nemea is an example of a hero shrine, the resting ...
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Amphorae
An amphora (; grc, ἀμφορεύς, ''amphoreús''; English plural: amphorae or amphoras) is a type of container with a pointed bottom and characteristic shape and size which fit tightly (and therefore safely) against each other in storage rooms and packages, tied together with rope and delivered by land or sea. The size and shape have been determined from at least as early as the Neolithic Period. Amphorae were used in vast numbers for the transport and storage of various products, both liquid and dry, but mostly for wine. They are most often ceramic, but examples in metals and other materials have been found. Versions of the amphorae were one of many shapes used in Ancient Greek vase painting. The amphora complements a vase, the pithos, which makes available capacities between one-half and two and one-half tons. In contrast, the amphora holds under a half-ton, typically less than . The bodies of the two types have similar shapes. Where the pithos may have multiple small ...
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Hellenistic Stelai From Demetrias
In the ancient Greek city of Demetrias in Thessaly, funerary stelai showed an assortment of mythological scenes, battle scenes, and more, all using the art styles of the Hellenistic period. Stelai in Ancient Greece were used almost in the same manner as modern tombstones, commemorating the dead. They were made of stone or marble, mainly. They often either showed scenes from the deceased's life, or a mythological scene. The use of stelai in Ancient Greece have been observed dating back to the bronze age. Demetrias was a favorite residence of the kings of Macedon Kings or King's may refer to: *Monarchs: The sovereign heads of states and/or nations, with the male being kings *One of several works known as the "Book of Kings": **The Books of Kings part of the Bible, divided into two parts **The ''Shahnameh'' ..., which is a reason as to why the Hellenistic style was so prevalent in Demetrias. Funerary stelai Aphrodeisia, Daughter of Theudotos This Stele was discovered in Mag ...
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Gold Grave Goods At Grave Circles A And B
There have been many discoveries of gold grave goods at Grave Circles A and B in the Bronze Age city of Mycenae. Gold has always been used to show status amongst the deceased when used in grave goods. While there's evidence that the practice of grave goods and monumentalizing graves to show status was used throughout Ancient Greece from the Bronze Age and passed through the Classical Period, the goods themselves changed over time. However, using gold as a material was a constant status marker. At the Grave Circles in Mycenae, there were several grave goods found that were made out of gold; masks, cups, swords, jewelry, and more. Because there were so many gold grave goods found at this site there's a legend of Golden Mycenae. Each family group would add ostentatious grave goods to compete with the other family groups for who is the wealthiest. There was more gold found at Grave Circle A and B than in all of Crete before the late Bronze Age. In many portable forms of art, and for p ...
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Death Masks Of Mycenae
The death masks of Mycenae are a series of golden funerary masks found on buried bodies within a burial site titled Grave Circle A, located within the ancient Greek city of Mycenae. There are seven discovered masks in total, found with the burials of six adult males and one male child. There were no women who had masks. They were discovered by Heinrich Schliemann during his 1876 excavation of Mycenae. There is also a death mask found in Grave Circle B, but it differs from the Circle A masks both in material, as it is made from electrum, and placement, as it was placed in a container besides an entombed body, rather than being placed upon the deceased. The relative scarcity of death masks in Grave Circle B indicate that the buried dead were of lesser wealth or status, rather than Grave Circle A with an abundance of material made from valuable materials, such as the Death masks. Design The masks of Grave Circle A share similar features. They are made of a flat foil-like layer of ...
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Funeral Mask Of Agamemnon-colorcorr
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honor. Customs vary between cultures and religious groups. Funerals have both normative and legal components. Common secular motivations for funerals include mourning the deceased, celebrating their life, and offering support and sympathy to the bereaved; additionally, funerals may have religious aspects that are intended to help the soul of the deceased reach the afterlife, resurrection or reincarnation. The funeral usually includes a ritual through which the corpse receives a final disposition. Depending on culture and religion, these can involve either the destruction of the body (for example, by cremation or sky burial) or its preservation (for examp ...
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Dipylon Krater
Dipylon kraters are Geometric Period Greek terracotta funerary vases found at the Dipylon cemetery; near the Dipylon Gate, in Kerameikos. Kerameikos is known as the ancient potters quarter on the northwest side of the ancient city of Athens and translates to "the city of clay." A krater is a large Ancient Greek painted vase used to mix wine and water, but the large kraters at the Dipylon cemetery served as grave markers. History Kraters in Ancient Greece The Ancient Greeks had many forms of kraters, not just the Dipylon kraters. One form of kraters was the Calyx krater; one of the largest kraters used to carry wine. This krater was meant to be used for wine because its calyx flower bottom was big enough to fit a psykter-shaped vase. The psykter vase would be used as cooler holding ice with the wine in the krater, or it would hold the wine with ice filling the Calyx krater. The clear difference between the Calyx krater and the Dipylon kraters, found in Kerameikos. Another form ...
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Red-figure Pottery
Red-figure vase painting is one of the most important styles of figural Greek vase painting. It developed in Athens around 520 BCE and remained in use until the late 3rd century BCE. It replaced the previously dominant style of black-figure vase painting within a few decades. Its modern name is based on the figural depictions in red color on a black background, in contrast to the preceding black-figure style with black figures on a red background. The most important areas of production, apart from Attica, were in Southern Italy. The style was also adopted in other parts of Greece. Etruria became an important center of production outside the Greek World. Attic red-figure vases were exported throughout Greece and beyond. For a long time, they dominated the market for fine ceramics. Few centers of pottery production could compete with Athens in terms of innovation, quality and production capacity. Of the red-figure vases produced in Athens alone, more than 40,000 specimens and fra ...
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Odysseus In The Underworld Krater
The kalyx-krater used measures at 48.4 cm in height and 49.8 cm in diameter. It has a pair of curved handles emerging from the lower body of the vessel and sprouting outward to the lip. The Odysseus in the Underworld krater is a Lucanian calyx krater decorated in the red-figure style dating to ca. 380 BC – ca. 360 BC. It was found in Pisticci, south Italy and is believed to be the work of the Dolon painter, a famous Lucanian red-figure vase painter who worked in the Metaponto workshop and had a particular affinity for large krateres and mythological scenes. The krater is now at the Bibliothèque Nationale in Paris. Measurements Depictions A side The A-side scene on the belly of the kalyx-krater depicts Homer's story of Odysseus's visit to the Underworld to consult the dead seer Teiresias. This meeting is known as a nekuomanteion or "consultation with the dead". Odysseus is seated in the middle of the scene on uneven ground; he is seated between Eurylochos, second-in-co ...
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Dipylon Amphora
The Dipylon Amphora (also known as Athens 804) is a large Ancient Greek painted vase, made around 750 BC, and is now held by the National Archaeological Museum, Athens. Discovered at the Dipylon cemetery, this stylistic vessel belonging to the Geometric period is credited to an unknown artist: the Dipylon Master. The amphora is covered entirely in ornamental and geometric patterns, as well as human figures and animal-filled motifs. It is also structurally precise, being that it is as tall as it is wide. These decorations use up every inch of space, and are painted on using the black-figure technique to create the silhouetted shapes. Inspiration for the Greek vase derived not only from its intended purpose as a funerary vessel, but also from artistic remnants of Mycenaean civilization prior to its collapse around 1100 BC. The Dipylon Amphora signifies the passing of an aristocratic woman, who is illustrated along with the procession of her funeral consisting of mourning family and ...
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Kylix
In the pottery of ancient Greece, a kylix ( , ; grc, κύλιξ, pl. κύλικες; also spelled cylix; pl.: kylikes , ) is the most common type of wine-drinking cup. It has a broad, relatively shallow, body raised on a stem from a foot and usually two horizontal handles disposed symmetrically. The main alternative wine-cup shape was the ''kantharos'', with a narrower and deeper cup and high vertical handles. The almost flat interior circle of the base of the cup, called the tondo, was generally the primary surface for painted decoration in the black-figure or red-figure pottery styles of the 6th and 5th century BC, and the outside was also often painted. As the representations would be covered with wine, the scenes would only be revealed in stages as the wine was drained. They were often designed with this in mind, with scenes created so that they would surprise or titillate the drinker as they were revealed. Etymology The word comes from the Greek ''kylix'' ("cup"), ...
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Oinochoe
An oenochoe, also spelled oinochoe ( grc, οἰνοχόη; from grc, οἶνος ''oînos'', "wine" and grc, χέω ''khéō'', "I pour," sense "wine-pourer"; plural ''oinochoai''; New Latin ''oenochoë,'' plural ''oenochoae,'' English plural ''oenochoes'' or ''oinochoes''), is a wine jug and a key form of ancient Greek pottery. Intermediate between a pithos (large storage vessel) or amphora (transport vessel), and individual cups or bowls, it held fluid for several persons temporarily until it could be poured. The term ''oinos'' (Linear B wo-no) appears in Mycenaean Greek, but not the compound. The characteristic form was popular throughout the Bronze Age, especially at prehistoric Troy. In classical times for the most part the term ''oinochoe'' implied the distribution of wine. As the word began to diversify in meaning, the shape became a more important identifier than the word. The oinochoe could pour any fluid, not just wine. The English word, pitcher, is perhaps the close ...
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