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David Kwang-sun Suh
David Kwang-sun Suh an ordained minister of the Presbyterian Church of Korea and was the dean of the College of Liberal Arts and Sciences at Ewha Womans University of Seoul, Korea until he was arrested in 1980. He is perhaps best known as a major representative of the first generation of Korean minjung theologians. He was the President of the World Alliance of YMCAs from 1994 to 1998. Minjung Theology Suh traces the origins of minjung theology to the March First Movement of 1919, an independence movement triggered by the end of World War I and the death of King Kojong, the last king of the Yi Dynasty. It was during the 1919 independence movement when Korean minjung and Korean Christians partnered together to rise against foreign domination and liberate themselves from Japanese rule, thereby giving birth to minjung theology. While Suh sees minjung theology as being borne from a political movement, he also clarifies that it has risen from the indigenous Korean shamanism as a r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prison Release Of Korean Activists
A prison, also known as a jail, gaol (dated, standard English, Australian, and historically in Canada), penitentiary (American English and Canadian English), detention center (or detention centre outside the US), correction center, correctional facility, lock-up, hoosegow or remand center, is a facility in which inmates (or prisoners) are confined against their will and usually denied a variety of freedoms under the authority of the state as punishment for various crimes. Prisons are most commonly used within a criminal justice system: people charged with crimes may be imprisoned until their trial; those pleading or being found guilty of crimes at trial may be sentenced to a specified period of imprisonment. In simplest terms, a prison can also be described as a building in which people are legally held as a punishment for a crime they have committed. Prisons can also be used as a tool of political repression by authoritarian regimes. Their perceived opponents may be impris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yi Dynasty
The House of Yi, also called the Yi dynasty (also transcribed as the Lee dynasty), was the royal family of the Joseon dynasty and later the imperial family of the Korean Empire, descended from the Joseon founder Yi Seong-gye. All of his descendants are members of the Jeonju Yi clan. After the Japan–Korea Treaty of 1910, in which the Empire of Japan annexed the Korean Peninsula, some members of the Jeonju Yi clan were incorporated into the Imperial House of Japan and the Japanese peerage by the Japanese government. This lasted until 1947, just before the Constitution of Japan was promulgated. The treaty was nullified in the Treaty on Basic Relations between Japan and the Republic of Korea. With the Constitution succeeding to the Provisional Government, the descendants of the Imperial Family continue to be given preference and constitute a favored symbol in South Korea. The July 2005 funeral of Yi Ku, former head of the royal household, attracted considerable media coverage. Yi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
South Korean Theologians
South is one of the cardinal directions or compass points. The direction is the opposite of north and is perpendicular to both east and west. Etymology The word ''south'' comes from Old English ''sūþ'', from earlier Proto-Germanic ''*sunþaz'' ("south"), possibly related to the same Proto-Indo-European root that the word ''sun'' derived from. Some languages describe south in the same way, from the fact that it is the direction of the sun at noon (in the Northern Hemisphere), like Latin meridies 'noon, south' (from medius 'middle' + dies 'day', cf English meridional), while others describe south as the right-hand side of the rising sun, like Biblical Hebrew תֵּימָן teiman 'south' from יָמִין yamin 'right', Aramaic תַּימנַא taymna from יָמִין yamin 'right' and Syriac ܬܰܝܡܢܳܐ taymna from ܝܰܡܝܺܢܳܐ yamina (hence the name of Yemen, the land to the south/right of the Levant). Navigation By convention, the ''bottom or down-facing side'' of a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
World Christianity Scholars
In its most general sense, the term "world" refers to the totality of entities, to the whole of reality or to everything that is. The nature of the world has been conceptualized differently in different fields. Some conceptions see the world as unique while others talk of a "plurality of worlds". Some treat the world as one simple object while others analyze the world as a complex made up of many parts. In ''scientific cosmology'' the world or universe is commonly defined as " e totality of all space and time; all that is, has been, and will be". '' Theories of modality'', on the other hand, talk of possible worlds as complete and consistent ways how things could have been. ''Phenomenology'', starting from the horizon of co-given objects present in the periphery of every experience, defines the world as the biggest horizon or the "horizon of all horizons". In ''philosophy of mind'', the world is commonly contrasted with the mind as that which is represented by the mind. ''Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Han (cultural)
''Han'', or ''haan'', is a concept of an emotion, variously described as some form of grief or resentment, among others, that is said to be an essential element of Korean identity by some, and a modern post-colonial identity by others. Early depictions of some form of ''han'' as an individual expression are found in examples of traditional Korean stories, poems, and songs; however, traditional Korean literature and music are largely joyous and humorous. The historicity of ''han'' in premodern Korea is disputed. An example of ''han'' as a collective expression was observed by Westerners in 1907, but a national culture of ''han'' did not exist in Korea. The contemporary concept of ''han'', that it is a national characteristic of the Korean people, is a modern phenomenon that originated during the Japanese occupation of Korea from Japanese colonial stereotypes and the characterization of Korean art and culture as "sorrowful" in Yanagi Sōetsu's theory of the "beauty of sorrow". The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Korean Shamanism
Korean shamanism or Mu-ism is a religion from Korea. In the Korean language, alternative terms for the tradition are ''musok'' () and ''mugyo'' (무교, 巫敎). Scholars of religion have classified it as a folk religion. There is no central authority in control of the religion and much diversity exists among practitioners. The ''musok'' tradition is polytheistic, promoting belief in a range of deities. Both these deities and ancestral spirits are deemed capable of interacting with living humans and causing them problems. Central to the religion are ritual specialists, the majority of them female, called ''mudang'' (Hangul:무당, Hanja: 巫堂) or ''mu'' (무, 巫); in English they have sometimes been called "shamans," although the validity of this is contested. The ''mudang'' assist paying clients in determining the cause of misfortune using divination. ''Mudang'' also perform longer rituals called ''kut'', in which the gods and ancestral spirits are given offerings of food and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minjung
Minjung is a Korean word that combines the two hanja characters ''min'' () and ''jung'' (). ''Min'' is from ''inmin'' (), which may be translated as "the people", and ''jung'' is from ''daejung'' (), which may be translated as "the public". Thus, ''minjung'' can be translated to mean "the masses" or "the people." However, in the Korean political and cultural context, "the public" is not an adequate translation, and "the people" carries a communist connotation that makes its use dangerous in anti-communist South Korea. Nonetheless, "the people" is close to what ''minjung'' seeks to convey, both sociologically and politically. For Koreans, ''minjung'' are those who are oppressed politically, exploited economically, marginalized sociologically, despised culturally, and condemned religiously. For example, the Minjung Party founded in October 2017. Thus, the notion of ''minjung'' came to identify and inform the struggle for democracy in South Korea. That is, the term ''minjung'' wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gojong Of The Korean Empire
Gojong (; 8 September 1852 – 21 January 1919) was the monarch of Korea from 1864 to 1907. He reigned as the last King of Joseon from 1864 to 1897, and as the first Emperor of Korea from 1897 until his forced abdication in 1907. He is known posthumously as the Emperor Gwangmu (). He was instrumental in the forced signing of the Treaty of Ganghwa (1876), an unequal treaty which would eventually pave the way for Japanese Korea under Japanese rule, annexation of Korea. In 1895, his wife Queen Min was assassinated by Japanese agents, strengthening the king's antipathy towards the Japanese. Gojong declared Korea an empire in 1897, which ended the country's historic subordination to the Qing dynasty. His slow pace in issuing reforms led to conflict with the Independence Club, but he saw more success when carrying out the Gwangmu Reform along military, economic and educational lines. Later, Gojong was subjected to several assassination and abdication attempts; eventually forced to a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Presbyterian Church Of Korea
Presbyterian Church of Korea (PCK) was a Protestant denomination based in South Korea; it is currently separated into many branches. History The first Korean Presbyterian church was founded by Seo Sang-ryun in Hwanghae province in 1884. Shortly thereafter, several foreign Presbyterian missionaries arrived on the peninsula, including Horace Allen, Horace G. Underwood, and Henry Davies. Like other Christian groups, the Korean Presbyterians such as Gil Seon-ju were closely involved in the peaceful March 1st Movement for Korean independence in 1919. By 1937, the Presbyterian churches were largely independent of financial support from the United States.Kenneth Scott Latourette, ''Christianity in a Revolutionary Age: Vol. 5: The Twentieth century outside Europe'' (1962) pp 414-5 Presbyterianism in Korea was reconstructed after World War II in 1947. The church adopted the name the Reformed Church in Korea. In the 1950s, the church suffered tensions because of issues of theology ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
World War I
World War I (28 July 1914 11 November 1918), often abbreviated as WWI, was one of the deadliest global conflicts in history. Belligerents included much of Europe, the Russian Empire, the United States, and the Ottoman Empire, with fighting occurring throughout Europe, the Middle East, Africa, the Pacific, and parts of Asia. An estimated 9 million soldiers were killed in combat, plus another 23 million wounded, while 5 million civilians died as a result of military action, hunger, and disease. Millions more died in genocides within the Ottoman Empire and in the 1918 influenza pandemic, which was exacerbated by the movement of combatants during the war. Prior to 1914, the European great powers were divided between the Triple Entente (comprising France, Russia, and Britain) and the Triple Alliance (containing Germany, Austria-Hungary, and Italy). Tensions in the Balkans came to a head on 28 June 1914, following the assassination of Archduke Franz Ferdin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
March First Movement
The March 1st Movement, also known as the Sam-il (3-1) Movement (Hangul: 삼일 운동; Hanja: 三一 運動), was a protest movement by Korean people and students calling for independence from Japan in 1919, and protesting forced assimilation into the Japanese way of life. Thirty-three Korean cultural and religious leaders issued a proclamation, supported by thousands of students and civilians in Seoul. There were over 1000 demonstrations in many other cities. They were brutally suppressed, with Korean historian Park Eun-sik reporting about 7,500 killed and 16,000 wounded, and 46,000 arrested. These were among the earliest public displays of Korean resistance during the rule of Korea by Japan from 1910 to 1945. The event occurred on March 1, 1919, hence the movement's name, literally meaning "Three-One Movement" or "March First Movement" in Korean. It is also sometimes referred to as the Man-se Demonstrations (). Today, March 1st is celebrated as a national holiday in the Re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
