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Darvand
In Zoroastrianism, darvand, in its original Avestan form ''dregvant'' means 'wicked'. It is an ethical appellation of unrighteous persons. Angra Mainyu, the Evil Spirit, is a ''dregvant'' or ''darvand'' or wicked, as Spenta Mainyu, the Good Spirit, is '' ashavan'' or righteous. In literature In Anne Eliza Smith's novel "Seola" published in 1878, a darvand is a child of an angel and a human, usually a male angel and a woman. Devas Devas may refer to: * Devas Club, a club in south London * Anthony Devas (1911–1958), British portrait painter * Charles Stanton Devas (1848–1906), political economist * Jocelyn Devas (died 1886), founder of the Devas Club * Devas (band), ... (or angels) and darvands are defined early on in the novel on page 15 and again later on page 64. References Zoroastrianism Persian words and phrases {{zoroastrianism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seola
''Seola'' is an antediluvian novel published in 1878, written by Ann Eliza Smith. The publishers of the novel are Boston: Lee and Shepard, New York: Charles T. Dillingham. The majority of the novel purports to be a translation of an ancient scroll diary written by a woman named Seola, who is identified as the wife of Japheth. The Book of Genesis indicates that Noah had three sons named Ham, Shem and Japheth. In the appendix section of the novel, Ann Smith describes how she was inspired to write the fantasy. She writes: ''"Seola is a fantasy, revealed to the writer while listening to the performance of an extraordinary musical composition. It was sudden and unforeseen as the landscape which sometimes appears to a benighted traveller, for one instant only, illumined by the lightning's flash.''A book review publisher called, "Good Company-Sunday Afternoon: A magazine for the household" released an article on the novel Seola in 1878. The magazine believed the compositions that m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zoroastrianism
Zoroastrianism is an Iranian religions, Iranian religion and one of the world's History of religion, oldest organized faiths, based on the teachings of the Iranian peoples, Iranian-speaking prophet Zoroaster. It has a Dualism in cosmology, dualistic cosmology of good and evil within the framework of a Monotheism, monotheistic ontology and an eschatology which predicts the ultimate conquest of evil by good. Zoroastrianism exalts an uncreated and benevolent deity of wisdom known as ''Ahura Mazda'' () as its supreme being. Historically, the unique features of Zoroastrianism, such as its monotheism, messianism, belief in Free will in theology, free will and Judgement (afterlife), judgement after death, conception of heaven, hell, Angel, angels, and Demon, demons, among other concepts, may have influenced other religious and philosophical systems, including the Abrahamic religions and Gnosticism, Southern, Eastern and Northern Buddhism, Northern Buddhism, and Ancient Greek philosoph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avestan
Avestan (), or historically Zend, is an umbrella term for two Old Iranian languages: Old Avestan (spoken in the 2nd millennium BCE) and Younger Avestan (spoken in the 1st millennium BCE). They are known only from their conjoined use as the scriptural language of Zoroastrianism, and the Avesta likewise serves as their namesake. Both are early Eastern Iranian languages within the Indo-Iranian language branch of the Indo-European language family. Its immediate ancestor was the Proto-Iranian language, a sister language to the Proto-Indo-Aryan language, with both having developed from the earlier Proto-Indo-Iranian language; as such, Old Avestan is quite close in both grammar and lexicon to Vedic Sanskrit, the oldest preserved Indo-Aryan language. The Avestan text corpus was composed in the ancient Iranian satrapies of Arachosia, Aria, Bactria, and Margiana, corresponding to the entirety of present-day Afghanistan as well as parts of Tajikistan, Turkmenistan, and Uzbekistan. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angra Mainyu
Angra Mainyu (; Avestan: 𐬀𐬢𐬭𐬀⸱𐬨𐬀𐬌𐬥𐬌𐬌𐬎 ''Aŋra Mainiiu'') is the Avestan-language name of Zoroastrianism's hypostasis of the "destructive/evil spirit" and the main adversary in Zoroastrianism either of the Spenta Mainyu, the "holy/creative spirits/mentality", or directly of Ahura Mazda, the highest deity of Zoroastrianism. The Middle Persian equivalent is Ahriman 𐭠𐭧𐭫𐭬𐭭𐭩 (anglicised pronunciation: ). The name can appear in English-language works as Ahrimanes. In the Avesta In Zoroaster's revelation Avestan ''angra mainyu'' "seems to have been an original conception of Zoroaster's." In the Gathas, which are the oldest texts of Zoroastrianism and are attributed to Zoroaster, ''angra mainyu'' is not yet a proper name.Proper names are altogether rare in the Gathas. In these texts, even Ahura Mazda and Amesha Spenta are not yet proper names. In the one instance in these hymns where the two words appear together, the concep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spenta Mainyu
In Zoroastrianism, the Amesha Spenta ( ae, , Aməša Spəṇta—literally "Immortal (which is) holy/bounteous/furthering") are a class of seven divine entities emanating from Ahura Mazda, the highest divinity of the religion. Later Middle Persian variations of the term include the contraction 'Ameshaspand' as well as the specifically Zoroastrian 'Mahraspand' and 'Amahraspand'. As divine entities Significantly more common than the non-specific meaning of ''Amesha Spenta'' (see below) is a restrictive use of the term to refer to the great seven divine entities emanating from Ahura Mazda. In Zoroastrian tradition, these are the first seven emanations of the uncreated creator, through whom all subsequent creation was accomplished. This fundamental doctrine is only alluded to in the Avesta, but is systematically described in later Middle Persian language texts, in particular in the ''Bundahishn'', an 11th or 12th century work that recounts Zoroastrian cosmology. The expression ''Am ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashavan
Ashavan (Avestan: 𐬀𐬴𐬀𐬬𐬀𐬥 ''ašavan'') is a Zoroastrian theological term. It literally means "possessing/mastering '' aša''" and has been interpreted as "possessing/mastering truth" or "possessing/mastering righteousness", but has further implications: * It is an epithet of Ahura Mazda (''Yasht'' 1.12). The term may then be applied to anything within the domain of Ahura Mazda and/or Aša (i.e. all of Creation), and excludes only that which is ''dr''ə''gvant'' "possessing lie" ( YAv: ''drvant''). * With respect to mortals and in an eschatological and sotereological context, ''ašavan'' is also a quality that can be acquired in life. Then, having acquired the qualities of an ''ašavan'', one becomes an ''ašavan'' (through "blessed union with aša") after death. (See also: ''aša'': in eschatology and sotereology). This sotereological meaning of ''ašavan'' is also evident in Xerxes' ''daiva inscription'', an Old Persian text (XPh, early 5th century BCE). Thi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahura Mazda
Ahura Mazda (; ae, , translit=Ahura Mazdā; ), also known as Oromasdes, Ohrmazd, Ahuramazda, Hoormazd, Hormazd, Hormaz and Hurmuz, is the creator deity in Zoroastrianism. He is the first and most frequently invoked spirit in the ''Yasna''. The literal meaning of the word ''Ahura'' is "lord", and that of ''Mazda'' is "wisdom". The first notable invocation of Ahura Mazda occurred during the Achaemenid period () with the Behistun Inscription of Darius the Great. Until the reign of Artaxerxes II (), Ahura Mazda was worshipped and invoked alone in all extant royal inscriptions. With Artaxerxes II, Ahura Mazda was gathered in a triad with Mithra and Anahita. In the Achaemenid period, there are no known representations of Ahura Mazda at the royal court other than the custom for every emperor to have an empty chariot drawn by white horses to invite Ahura Mazda to accompany the Military history of Iran#Achaemenid Era, Persian army on battles. Images of Ahura Mazda, however, were pre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sedreh
Sedreh (also called sudreh, sudre or sudra) is the Avestan term for the undergarment worn by Zoroastrians, which is worn alongside the Kushti. The Sudreh contains a small pocket in the front, which doesn't open, which is supposed to collect one's good deeds. It is worn to protect the wearer from evil acts. It is considered a spiritual shield from evil. See also * Temple garment, a Mormon undergarment * Kacchera Kachera ( pa, ਕਛੈਰਾ) are an undergarment for the lower body that is specially tailored for shalwar with a tie-knot ''naala'' or '' naada '' (drawstring) worn by fully initiated Sikhs. They are similar to European boxer shorts in appe ..., a Sikh undergarment References Zoroastrian rituals Zoroastrianism in Iran {{Zoroastrianism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kushti
The ''kushti'' () also known as kosti, kusti and kustig is the sacred girdle worn by invested Zoroastrians around their waists. Along with the sedreh, the kushti is part of the ritual dress of the Zoroastrians. Origin The Avestan term for the sacred thread is ''aiwyaongana''. Kustig is the later Pahlavi term. The use of the kushti may have existed among the prophet Zarathushtra's earliest followers due to their prior familiarity with practices of the proto- Indo-Iranian peoples, and its Vedic analogue, the Yajñopavita. Zoroastrian scripture and texts make various references to the usage of the Kusti. The Avestan ''Yasna'' (10.21) claims that a holy sage by the name of Haoma Frmi introduced it. Contrarily, the ''Dādestān ī dēnīg'' (39.18–19) claims that it was first used by the legendary Pishdadian ruler Jamshed (''Yima xšaēta)'', centuries before Zarathustra was born. Later, Ferdowsi al-Tusi would repeat this story in the ''Shahnama'' . Other myths claim that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anne Eliza Smith
Ann Eliza Smith (pen name, Mrs. J. Gregory Smith; October 7, 1819 – January 6, 1905) was an American author. She was president of the board of managers for the Vermont woman's exhibit at the Centennial Exposition of 1876, at Philadelphia, and was frequently chosen in similar capacities as a representative of Vermont women. During the Civil War, she coordinated a response to the Confederate raid on St. Albans on October 19, 1864. In 1870, Governor Peter T. Washburn, who had served as adjutant general of the Vermont Militia during the war, recognized her efforts and presented her with an honorary commission as a lieutenant colonel on his military staff. Early life and education Ann Eliza Brainerd was born in St. Albans, Vermont on October 7, 1819. The daughter of Senator Lawrence Brainerd and Fidelia B. Gadcombe, she was raised and educated in St. Albans. Career In 1842, she married J. Gregory Smith, who served as Governor during the Civil War. They were the parents of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deva (Hinduism)
''Deva'' (; Sanskrit: , ) means "shiny", "exalted", "heavenly being", "divine being", "anything of excellence", and is also one of the Sanskrit terms used to indicate a deity in Hinduism.Monier Monier-Williams, A Sanskrit-English Dictionary” Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 492 ''Deva'' is a masculine term; the feminine equivalent is '' Devi''. In the earliest Vedic literature, all supernatural beings are called ''Devas''George Williams (2008), A Handbook of Hindu Mythology, Oxford University Press, , pages 90, 112 and ''Asuras''. The concepts and legends evolved in ancient Indian literature, and by the late Vedic period, benevolent supernatural beings are referred to as ''Deva-Asuras''. In post-Vedic Hindu texts, such as the Puranas and the Itihasas of Hinduism, the ''Devas'' represent the good, and the ''Asuras'' the bad. In some medieval works of Indian literature, ''Devas'' are also referred to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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