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Dambeemangarddee
The Worrorra, also written Worora, are an Aboriginal Australian people of the Kimberley area of north-western Australia. The term is sometimes used to describe speakers of the (Western) Worrorra language, and sometimes groups whose traditional languages are one of the whole group of Worrorran languages. A native title claim in which the people referred to themselves as the Dambimangari people was lodged in 1998 and determined in 2011. The word is said to be derived from Dambina (a name for the Worrorra) and Ngardi peoples. More recently, it has been spelt Dambeemangarddee. The Worrorra, Wunambal and Ngarinyin peoples make up a cultural bloc known Wanjina Wunggurr, in which the Ngardi are sometimes also included. Country The Worrorra are a coastal people, whose land extends from the area around Collier Bay and Walcott Inlet in the south, northwards along the coastlands of Doubtful Bay west of Montgomery Reef to the area of the Saint George Basin and Hanover Bay, encompassin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unggumi
The Unggumi, also written ''Ongkomi'', are an Aboriginal Australian people of the Kimberley region of Western Australian. Country Norman Tindale estimated that the Unggumi's traditional territorial lands stretch over some , centered on the upper limestone range and plateaus in and around the Wunaamin Miliwundi Range. They occupied the area south of the Isdell River gorge, as far as the Lennard River and Chestnut Creek. Their western frontier was around the headwaters of the Robinson River. To the south east, they hunted as far as the Richenda River. History Tindale speculated on the basis of the nuances in their terminology for the cardinal points, that at one time the Unggumi had been a coastal people who had been driven by tribal pressures to seek sanctuary on the hard, inaccessible terrain of the upland ranges. The Ngarinjin lay northeast, the Wurla directly east, the Bunuba south-east the Nyigina directly south, while the Warrwa, and the Umiida lay on their western flank, b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patrilineal
Patrilineality, also known as the male line, the spear side or agnatic kinship, is a common kinship system in which an individual's family membership derives from and is recorded through their father's lineage. It generally involves the inheritance of property, rights, names, or titles by persons related through male kin. This is sometimes distinguished from cognate kinship, through the mother's lineage, also called the spindle side or the distaff side. A patriline ("father line") is a person's father, and additional ancestors, as traced only through males. Traditionally and historically people would identify the person's ethnicity with the father's heritage and ignore the maternal ancestry in the ethnic factor. In the Bible In the Bible, family and tribal membership appears to be transmitted through the father. For example, a person is considered to be a priest or Levite, if his father is a priest or Levite, and the members of all the Twelve Tribes are called Israelites because ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exogamous
Exogamy is the social norm of marrying outside one's social group. The group defines the scope and extent of exogamy, and the rules and enforcement mechanisms that ensure its continuity. One form of exogamy is dual exogamy, in which two groups continually intermarry with each other. In social science, exogamy is viewed as a combination of two related aspects: biological and cultural. Biological exogamy is marriage of nonblood-related beings, regulated by forms of incest law. Cultural exogamy is marrying outside a specific cultural group; the opposite being endogamy, marriage within a social group. Biology of exogamy Exogamy often results in two individuals that are not closely genetically related marrying each other; that is, outbreeding as opposed to inbreeding. In moderation, this benefits the offspring as it reduces the risk of the offspring inheriting two copies of a defective gene. Increasing the genetic diversity of the offspring improves the chances of offspring reprod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kinship
In anthropology, kinship is the web of social relationships that form an important part of the lives of all humans in all societies, although its exact meanings even within this discipline are often debated. Anthropologist Robin Fox says that the study of kinship is the study of what humans do with these basic facts of lifemating, gestation, parenthood, socialization, siblingship etc. Human society is unique, he argues, in that we are "working with the same raw material as exists in the animal world, but ecan conceptualize and categorize it to serve social ends." These social ends include the socialization of children and the formation of basic economic, political and religious groups. Kinship can refer both to the patterns of social relationships themselves, or it can refer to the study of the patterns of social relationships in one or more human cultures (i.e. kinship studies). Over its history, anthropology has developed a number of related concepts and terms in the study ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moiety (kinship)
In the anthropological study of kinship, a moiety () is a descent group that coexists with only one other descent group within a society. In such cases, the community usually has unilineal descent (either Patrilineality, patri- or Matrilineality, matrilineal) so that any individual belongs to one of the two moiety groups by birth, and all marriages take place between members of opposite moieties. It is an exogamous clan, clan system with only two clans. In the case of a patrilineal descent system, one can interpret a moiety system as one in which women are exchanged between the two moieties. Moiety societies operate particularly among the indigenous peoples of Indigenous peoples of the Americas , North America and Australian Aboriginal kinship, Australia (see Australian Aboriginal kinship for details of Aboriginal moieties). White, I. (1981). "Generation moieties in Australia: structural, social and ritual implications". ''Oceania'', 6–27. References Further reading * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stimson's Python
Children's python (''Antaresia childreni'') is a species of nonvenomous snake in the family Pythonidae. The species is named after John George Children. It is a nocturnal species occurring in the northern half of Australia and generally found on the ground, although it often climbs trees. Usually growing to about in length or more depending on the polymorphic variant, it is typically a reddish-brown colour, darker on the upper surface, and with many darker blotches, especially on younger specimens. The Stimson's python variant has much stronger and more variable colors; often being adorned with reddish-brown to chocolate blotches against lighter tan. It feeds mostly on small mammals and birds, and as with other pythons, it constricts its prey before swallowing it whole. It is a popular pet among reptile enthusiasts. Taxonomy and naming ''Antaresia childreni'' is one of four species in the genus '' Antaresia'', a genus in the family Pythonidae. The genus is named after the star A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rainbow Serpent
The Rainbow Serpent or Rainbow Snake is a common deity often seen as the creator God, known by numerous names in different Australian Aboriginal languages by the many different Aboriginal peoples. It is a common motif in the art and religion of many Aboriginal Australian peoples. Much like the archetypal mother goddess, the Rainbow Serpent creates land and diversity for the Aboriginal people, but when disturbed can bring great chaos. There are many names and stories associated with the serpent, all of which communicate the significance and power of this being within Aboriginal mythology, which includes the worldview commonly referred to as The Dreaming. The serpent is viewed as a giver of life through its association with water, but can be a destructive force if angry. The Rainbow Serpent is one of the most common and well-known Aboriginal stories and is of great importance to Aboriginal society. Not all of the myths in this family describe the ancestral being as a snake. O ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gwion Gwion
The Gwion Gwion rock paintings, Gwion figures, Kiro Kiro or Kujon (previously known as the Bradshaw rock paintings, Bradshaw rock art, Bradshaw figures and the Bradshaws) are one of the two major regional traditions of rock art found in the north-west Kimberley region of Western Australia.McNiven, Ian and Russell, Lynette ''Appropriated Pasts: Indigenous Peoples and the Colonial Culture of Archaeology'' Rowman Altamira 2005 p. 147 The identity of the artists and the age of the art are contended within archaeology and amongst Australian rock art researchers. A 2020 study estimates that most of the anthropomorphic figures were created 12,000 years ago, based on analysis of painted-over wasps' nests. These aspects have been debated since the works were seen, and recorded, in 1891 by pastoralist Joseph Bradshaw, after whom they were named until recent decades. As the Kimberley is home to many traditional owners, the rock art is referred to and known by many different names in the lo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wanjina
The Wandjina, also written Wanjina and Wondjina and also known as Gulingi, are cloud and rain spirits from Australian Aboriginal mythology that are depicted prominently in rock art in Australia. Some of the artwork in the Kimberley region of Western Australia dates back to approximately 4,000 years ago. Another closely related spirit entity is the creator being Wunngurr, a being analogous to the Rainbow Serpent in other Aboriginal peoples' belief systems, but with a different interpretation. The stories of the Wandjina and the artwork depicting them remain important to the Mowanjum Community of Aboriginal people, and are one of the basic cultural elements of the Wanjina Wunggurr cultural bloc, which includes four Aboriginal peoples in the Kimberley. Dreamtime legends Some Dreamtime stories say the Wandjina created the landscape and its inhabitants, and continue to have influence over both. When the spirits found the place they would die, they painted their images on cave walls ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dreamtime
The Dreaming, also referred to as Dreamtime, is a term devised by early anthropologists to refer to a religio-cultural worldview attributed to Australian Aboriginal mythology, Australian Aboriginal beliefs. It was originally used by Francis James Gillen, Francis Gillen, quickly adopted by his colleague Walter Baldwin Spencer, Baldwin Spencer and thereafter popularised by A. P. Elkin, who, however, later revised his views. The Dreaming is used to represent Aboriginal concepts of ''Everywhen'', during which the land was inhabited by ancestral figures, often of heroic proportions or with supernatural abilities. These figures were often distinct from gods, as they did not control the material world and were not worshipped but only reverence (emotion), revered. The concept of the Dreamtime has subsequently become widely adopted beyond its original Australian context and is now part of global popular culture. The term is based on a rendition of the Arandic languages, Arandic word '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adansonia Gregorii
''Adansonia gregorii'', commonly known as the boab and also known by a number of other names, is a tree in the family Malvaceae, endemic to the northern regions of Western Australia and the Northern Territory of Australia. Names The specific name "gregorii" honours the Australian explorer Augustus Gregory. The common name "boab" is a shortened form of the generic common name "boa", and is the most widely recognised common name It does, however, have a large number of other common names. Similar names include: * baobab — the common name for the genus as a whole, but often used in Australia to refer to the Australian species * Australian baobab * boabab was in common use from the late 1850s (Perhaps the origin of boab) * baob Gadawon is one of the names used by the local Aboriginal Australian groups. Other names include larrgadi or larrgadiy, which is widespread in the Nyulnyulan languages of the Western Kimberley. Other names include: * bottle tree or bottletree * cream of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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