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Dakpo Tashi Namgyal
Dakpo Tashi Namgyal (Dakpo Paṇchen Tashi Namgyel; ) (1511, 1512, or 1513–1587) was a lineage holder of the Dagpo Kagyu lineage of Tibetan Buddhism. He was also trained in the Sakya (Tibetan Buddhist school), Sakya lineage, and "was renowned as both a scholar and yogi." He should not be confused with his namesake, also known as Kunkyen Tashi Namgyal, (1399–1458), who helped establish Penpo Nalendra Monastery in 1425 with Sakya master Rongton Sheja Kunrig (1367–1449). Later in life he served as chief abbot of the Kagyu Daklha Gampo Monastery in southern Tibet. His "most famous works" were two Mahamudra texts, ''Moonlight of Mahamudra'' and ''Clarifying the Natural State''. The latter is a meditation manual which "sketches the path of meditation from the initial steps of the Ngöndro, general and specific preliminaries ...," focusing on "the establishment and stabilisation of mindfulness and calm, through Samatha, shamatha practice, and developing analytical understanding ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dagpo Kagyu
Dagpo Kagyu encompasses the branches of the Kagyu school of Tibetan Buddhism that trace their lineage back through Gampopa (1079-1153), who was also known as Dagpo Lhaje () "the Physician from Dagpo" and Nyamed Dakpo Rinpoche "Incomparable Precious One from Dagpo". All the institutional branches of the Kagyu tradition of Tibetan Buddhism surviving today, including the Drikung Kagyu, the Drukpa Lineage and the Karma Kagyu, are branches of the Dagpo Kagyu. Narrowly, the term Dagpo Kagyu is sometimes used to refer specifically to the lineage of Gampopa's own monastery of Dagla Gampo. This lineage passed from Gampopa to his own nephew Dagpo Gomtsul. Dagpo Tashi Namgyal (1511-1587) was an important lama in this lineage. Dagpo Kagyu Lineages Following Gampopa's teachings, there evolved the so-called "Four Primary and Eight Secondary" lineages of the Dagpo Kagyu School. The four primary sub-schools of the Dagpo Kagyu * Tshalpa Kagyu founded by Zhang Yudrakpa Tsöndru Drakpa * Kar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngöndro
In Tibetan Buddhism, Ngöndro (, sa, pūrvaka) refers to the preliminary, preparatory or foundational practices or disciplines (Sanskrit: sādhanā) common to all four schools of Tibetan Buddhism and also to Bon. They precede deity yoga. The preliminary practices establish the foundation for the more advanced and esoteric Vajrayana sādhanā which are held to engender realization and the embodiment of Dzogchen, Heruka and Mahamudra. Nevertheless, Vajrayana masters are careful to point out that "foundational" does not mean "lesser," that the practice of Ngöndro is a complete and sufficient practice of the spiritual path, and that it can take the practitioner all the way to full enlightenment. In addition to what is generally denoted by the term ''ngöndro'', preparatory practices may also be prescribed for senior and advanced sadhana, e.g.: "differentiating saṃsāra and nirvāṇa" () is the preparatory practice for trekchö or "cutting through to primordial purity." Outer a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scholars Of Buddhism From Tibet
A scholar is a person who pursues academic and intellectual activities, particularly academics who apply their intellectualism into expertise in an area of study. A scholar can also be an academic, who works as a professor, teacher, or researcher at a university. An academic usually holds an advanced degree or a terminal degree, such as a master's degree or a doctorate ( PhD). Independent scholars, such as philosophers and public intellectuals, work outside of the academy, yet publish in academic journals and participate in scholarly public discussion. Definitions In contemporary English usage, the term ''scholar'' sometimes is equivalent to the term ''academic'', and describes a university-educated individual who has achieved intellectual mastery of an academic discipline, as instructor and as researcher. Moreover, before the establishment of universities, the term ''scholar'' identified and described an intellectual person whose primary occupation was professional research. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sakya Lamas
The ''Sakya'' (, 'pale earth') school is one of four major schools of Tibetan Buddhism, the others being the Nyingma, Kagyu, and Gelug. It is one of the Red Hat Orders along with the Nyingma and Kagyu. Origins Virūpa, 16th century. It depicts a famous episode in his hagiography when he stopped the sun in the sky. The name ''Sakya'' ("pale earth") derives from the unique grey landscape of the Ponpori Hills in southern Tibet near Shigatse, where Sakya Monastery, the first monastery of this tradition, and the seat of the Sakya School was built by Khon Konchog Gyalpo (1034–1102) in 1073. The Sakya tradition developed during the second period of translation of Buddhist scripture from Sanskrit into Tibetan in the late 11th century. It was founded by Drogmi, a famous scholar and translator who had studied at the Vikramashila directly under Naropa, Ratnākaraśānti, Vagishvakirti and other great panditas from India for twelve years. Khon Konchog Gyalpo became Drogmi's discip ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1587 Deaths
Events January–June * February 1 – Queen Elizabeth I of England signs the death warrant of her cousin Mary, Queen of Scots, after Mary has been implicated in a plot to murder Elizabeth. Seven days later, on the orders of Elizabeth's privy council, Mary is beheaded at Fotheringhay Castle. * February 12– 24 – Period of exceptionally severe cold in western Europe. * April 29 – ''Singeing the King of Spain's Beard'': On an expedition against Spain, English privateer Sir Francis Drake leads a raid in the Bay of Cádiz, sinking at least 23 ships of the Spanish fleet. * May 19 – John Davis sets out from Dartmouth, Devon, for a third attempt to find the Northwest Passage. July–December * July 22 – Roanoke Colony: A group of English settlers arrive on Roanoke Island off North Carolina, to re-establish the deserted colony. * August 18 – According to legend, Saul Wahl is named king of Poland; he is deposed the following day. * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1510s Births
Year 151 (CLI) was a common year starting on Thursday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Condianus and Valerius (or, less frequently, year 904 ''Ab urbe condita''). The denomination 151 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. Events By place Asia * Mytilene and Smyrna are destroyed by an earthquake. * First year of Yuanjia of the Chinese Han Dynasty. By topic Art * Detail from a rubbing of a stone relief in Wu family shrine (Wuliangci), Jiaxiang, Shandong, is made (Han dynasty). Births * Annia Galeria Aurelia Faustina, daughter of Marcus Aurelius * Zhong Yao, Chinese official and calligrapher (d. 230) Deaths * Kanishka, Indian ruler of the Kushan Empire * Novatus Saint Novatus (died c. 151) is an early Christian saint. His feast day is 20 June. Novatus and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mikyö Dorje, 8th Karmapa Lama
Mikyö Dorje (, 1507–1554) was the eighth Karmapa, head of the Kagyu school of Tibetan Buddhism. Biography Mikyö Dorje was born in Satam, Kham. According to the legend, he said after being born: "I am Karmapa." and was recognized by Tai Situpa. In this case there was another child from Amdo who also claimed to be KarmapaGyaltsab Rinpoche the regent of the region, thought of a test to decide who was the real Karmapa. This was the first time that a test was used to determine a reincarnation. Later this became the standard method for all major lamas. Mikyö Dorje left numerous Buddhist writings on Gongchik commentary Madhyamaka, Abhidharma, Tantric and Mahamudra texts, poetry (verses of profound wisdom) and even linguistics. He introduced special guru yoga in four sessions, which is the basis for Karma Kagyu teachings. He was also a skillful painter and metal craftsman with many famous thangkas and statues. The eighth Karmapa strongly influenced all arts of his time. He was i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vipassanā
''Samatha'' (Pāli; sa, शमथ ''śamatha''; ), "calm," "serenity," "tranquillity of awareness," and ''vipassanā'' (Pāli; Sanskrit ''vipaśyanā''), literally "special, super (''vi-''), seeing (''-passanā'')", are two qualities of the mind developed in tandem in Buddhist practice. In the Pali Canon and the Āgama they are not specific practices, but elements of "a single path," and "fulfilled" with the development (''bhāvanā'') of ''sati'' ("mindfulness") and '' jhana/dhyana'' ("meditation") and other path-factors. While ''jhana/dhyana'' has a central role in the Buddhist path, ''vipassanā'' is hardly mentioned separately, but mostly described along with ''samatha''. The '' Abhidhamma Pitaka'' and the commentaries describe samatha and vipassanā as two separate techniques, taking samatha to mean concentration-meditation, and ''vipassana'' as a practice to gain insight. In the Theravada-tradition, ''vipassanā'' is defined as a practice that seeks "insight into the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samatha
''Samatha'' (Pāli; sa, शमथ ''śamatha''; ), "calm," "serenity," "tranquillity of awareness," and ''vipassanā'' (Pāli; Sanskrit ''vipaśyanā''), literally "special, super (''vi-''), seeing (''-passanā'')", are two qualities of the mind developed in tandem in Buddhist practice. In the Pali Canon and the Āgama they are not specific practices, but elements of "a single path," and "fulfilled" with the development (''bhāvanā'') of ''sati'' ("mindfulness") and '' jhana/dhyana'' ("meditation") and other path-factors. While ''jhana/dhyana'' has a central role in the Buddhist path, ''vipassanā'' is hardly mentioned separately, but mostly described along with ''samatha''. The '' Abhidhamma Pitaka'' and the commentaries describe samatha and vipassanā as two separate techniques, taking samatha to mean concentration-meditation, and ''vipassana'' as a practice to gain insight. In the Theravada-tradition, ''vipassanā'' is defined as a practice that seeks "insight into the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahamudra
Mahāmudrā (Sanskrit: महामुद्रा, , contraction of ) literally means "great seal" or "great imprint" and refers to the fact that "all phenomena inevitably are stamped by the fact of wisdom and emptiness inseparable". Mahāmudrā is a multivalent term of great importance in later Indian Buddhism and Tibetan Buddhism which "also occurs occasionally in Hindu and East Asian Buddhist esotericism." The name also refers to a body of teachings representing the culmination of all the practices of the Sarma schools of Tibetan Buddhism, who believe it to be the quintessential message of all of their sacred texts. The ''mudra'' portion denotes that in an adept's experience of reality, each phenomenon appears vividly, and the ''maha'' portion refers to the fact that it is beyond concept, imagination, and projection.Reginald Ray, ''Secret of the Vajra World''. Shambhala 2001, page 261. The practice of Mahāmudrā is also known as the teaching called "Sahajayoga" or "Co-eme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibetan Buddhism
Tibetan Buddhism (also referred to as Indo-Tibetan Buddhism, Lamaism, Lamaistic Buddhism, Himalayan Buddhism, and Northern Buddhism) is the form of Buddhism practiced in Tibet and Bhutan, where it is the dominant religion. It is also in majority regions surrounding the Himalayan areas of India (such as Ladakh, Sikkim, Arunachal Pradesh, and a minority in Himachal Pradesh and Uttarakhand), in much of Central Asia, in the southern Siberian regions such as Tuva, and in Mongolia. Tibetan Buddhism evolved as a form of Mahāyāna Buddhism stemming from the latest stages of Indian Buddhism (which also included many Vajrayāna elements). It thus preserves many Indian Buddhist tantric practices of the post-Gupta early medieval period (500 to 1200 CE), along with numerous native Tibetan developments. In the pre-modern era, Tibetan Buddhism spread outside of Tibet primarily due to the influence of the Mongol Yuan dynasty (1271–1368), founded by Kublai Khan, which had ruled China, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daklha Gampo Monastery
Daklha Gampo Monastery (''Dwags lha sgam po''), also romanized as Daglha Gampo, is a Kagyu Tibetan Buddhist monastery founded in 1121 CE by Je Gampopa (1079-1153), the disciple of the famous and much-loved bodhisattva, Jetsun Milarepa (c. 1052—c. 1135) It is located in Gyatsa County in the old district of Dakpo in southern Tibet on land sanctified as a geomantic power-place ('head of the ogress') by the first Tibetan emperor, Songtsen Gampo (605 or 617? - 649), and made a repository of '' terma'' by Padmasambhava. Description The monastery is located on a ridge to the northeast of the eight-peaked Dalka Gampo mountain range (after which it was named), on the right bank of the Gyabpurong River just north of its junction with the Yarlung Tsangpo. History After Gampopa received the Kargyu teachings and transmissions from Milarepa. He established himself at Daklha Gampo after Milarepa had died. He taught several students who became instrumental in the flourishing of the Kagyu lin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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