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Daishō-in (Miyajima)
is a historic Japanese temple complex with many temples and statues on Mount Misen, the holy mountain on the island of Itsukushima, off the coast of Hatsukaichi, Hiroshima, Japan. It is the 14th temple in the Chūgoku 33 Kannon Pilgrimage and famous for the maple trees and their autumn colors. It is also called . Including Mt. Misen, Daishō-in is within the World Heritage Area of Itsukushima Shrine. In this temple there is a flame which is said to have been burning since its foundation, for more than 1200 years. History *Daishō-in was founded by the monk Kūkai, also known posthumously as , in the year 806, the 1st year of the Daidō era. :Kūkai was one of the most famous monks in Japan and the founder of Shingon Buddhism. :Made head temple of one of denomination of Shingon Buddhism and the oldest temple on Itsukushima. *By an Imperial order of Emperor Toba, it was the place to pray for the peace and security of the nation. *Emperor Meiji stayed there on July 3 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niōmon
is the Japanese name of a Buddhist temple A Buddhist temple or Buddhist monastery is the place of worship for Buddhists, the followers of Buddhism. They include the structures called vihara, chaitya, stupa, wat and pagoda in different regions and languages. Temples in Buddhism represen ... gate guarded by two wooden warriors called Niō (lit. Two Kings). The gate is called Heng Ha Er Jiang (哼哈二将) in China and Geumgangmun (금강문) in Korea. The two statues are inside the two posts of the gate itself, one at the left, one at the right. Structurally, it usually is either a ''rōmon'' or a ''nijūmon'' and can measure either 5x2 or 3x2 ''Ken (architecture), bays''. It can sometimes have just one story, as in the case of Asakusa's Kaminarimon. In a five-bay gate, the figures of the two Niō are usually enshrined in the two outer bays, but can be sometimes found also in the inner ones. The statue on the right is called and has his mouth open to utter the first letter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daidō
was a after ''Enryaku'' and before '' Kōnin.'' This period spanned the years from May 806 through September 810. The reigning emperors were and . Change of era * November 16, 806 : The new era name was created to mark an event or series of events. The previous era ended and the new one commenced in ''Enryaku'' 25, on the 18th day of the 5th month of 806. Events of the ''Daidō'' era * April 9, 806 (''Daidō 1, 17th day of the 3rd month''): In the 25th year of Emperor Kammu's reign (桓武天皇25年), he died, and despite an ensuing dispute over who should follow him as sovereign, contemporary scholars then construed that the succession (''senso'') was received by his son. Shortly thereafter, Emperor Heizei is said to have acceded to the throne (''sokui''). * May 18, 809 (''Daidō 4, 1st day of the 4th month''): In the 4th year of Emperor Heizei's reign (平城天皇4年), he fell ill and abdicated, and the succession (''senso'') was received by his second son, the eldest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinbutsu-shūgō
''Shinbutsu-shūgō'' (, "syncretism of kami and buddhas"), also called Shinbutsu shū (, "god buddha school") Shinbutsu-konkō (, "jumbling up" or "contamination of kami and buddhas"), is the syncretism of Shinto and Buddhism that was Japan's only organized religion up until the Meiji period. Beginning in 1868, the new Meiji government approved a series of laws that separated Japanese native kami worship, on one side, from Buddhism which had assimilated it, on the other. When Buddhism was introduced from China in the Asuka period (6th century) the Japanese tried to reconcile the new beliefs with the older Shinto beliefs, assuming both were true. As a consequence, Buddhist temples (, ''tera'') were attached to local Shinto shrines (, ''jinja'') and vice versa and devoted to both kami and buddhas. The local religion and foreign Buddhism never quite fused, but remained inextricably linked to the present day through interaction. The depth of the influence from Buddhism on local re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinbutsu Bunri
The Japanese term indicates the separation of Shinto from Buddhism, introduced after the Meiji Restoration which separated Shinto ''kami'' from buddhas, and also Buddhist temples from Shinto shrines, which were originally amalgamated. It is a yojijukugo phrase. Background before 1868 Until the end of the Edo period, in 1868, Shinto and Buddhism were intimately connected in what was called ''shinbutsu-shūgō'' (神仏習合), to the point that the same buildings were often used as both Shinto shrines and Buddhist temples, and Shinto gods were interpreted as manifestations of Buddhas. However, the tendency to oppose Buddhism as a foreign import and to uphold Shinto as the native religion can be seen already during the early modern era, partly as a nationalistic reaction.. In a broad sense, the term ''shinbutsu bunri'' indicates the effects of the anti-Buddhist movement that, from the middle of the Edo period onwards, accompanied the spread of Confucianism, the growth of studi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meiji Restoration
The , referred to at the time as the , and also known as the Meiji Renovation, Revolution, Regeneration, Reform, or Renewal, was a political event that restored practical imperial rule to Japan in 1868 under Emperor Meiji. Although there were ruling emperors before the Meiji Restoration, the events restored practical abilities and consolidated the political system under the Emperor of Japan. The goals of the restored government were expressed by the new emperor in the Charter Oath. The Restoration led to enormous changes in Japan's political and social structure and spanned both the late Edo period (often called the Bakumatsu) and the beginning of the Meiji era, during which time Japan rapidly Industrialisation, industrialized and adopted Western culture, Western ideas and production methods. Foreign influence The Japanese knew they were behind the Western powers when US Commodore (United States), Commodore Matthew C. Perry came to Japan in 1853 in Black Ships, large warshi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seven Lucky Gods
In Japanese mythology, the Seven Lucky Gods or Seven Gods of Fortune (, shichifukujin in Japanese) are believed to grant good luck and are often represented in netsuke and in artworks. One of the seven (Jurōjin) is said to be based on a historical figure. They all began as remote and impersonal gods, but gradually became much closer canonical figures for certain professions and Japanese arts. During the course of their history, the mutual influence between gods has created confusion about which of them was the patron of certain professions. The worship of this group of gods is also due to the importance of the number seven in Japan, supposedly a signifier of good luck. Origin and history It is known that these deities mostly have their origins as ancient gods of fortune from religions popular in Japan: from Mahayana Buddhism (Benzaiten, Bishamonten, Daikokuten) which came to Japan from China but originated in India, and from Chinese Taoism (Fukurokuju, Hotei, Jurojin); except f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acala
or Achala ( sa, अचल, "The Immovable", ), also known as (, "Immovable Lord") or (, "Noble Immovable Lord"), is a wrathful deity and ''dharmapala'' (protector of the Dharma) prominent in Vajrayana Buddhism and East Asian Buddhism., Jp. rel. dict., pp. 242–246 Originally a minor deity described as a messenger or acolyte of the buddha Vairocana, Acala later rose to prominence as an object of veneration in his own right as a remover of obstacles and destroyer of evil, eventually becoming seen as the wrathful manifestation of either Vairocana, the buddha Akṣobhya, or the bodhisattva Mañjuśrī. In later texts, he is also called (, "Violent Wrathful One", ) or (, "Violent One of Great Wrath", ), the names by which he is more commonly known in countries like Nepal and Tibet. In East Asian esoteric Buddhism, Acala is classed among the Wisdom Kings () and is preeminent among the five Wisdom Kings of the Womb Realm. Accordingly, he occupies an important hierarchical positio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kuan Yin
Guanyin () is a Bodhisattva associated with Karuṇā, compassion. She is the East Asian representation of Avalokiteśvara ( sa, अवलोकितेश्वर) and has been adopted by other Eastern religions, including Chinese folk religion. She was first given the appellation of "Goddess of Mercy" or "Mercy Goddess" by Jesuit missionaries in China. Guanyin is short for Guanshiyin, which means "[The One Who] Perceives the Sounds of the World." On the 19th day of the sixth lunar month, Guanyin's attainment of Buddhahood is celebrated. Some Buddhists believe that when one of their adherents departs from this world, they are placed by Guanyin in the heart of a sacred lotus in religious art , lotus, and then sent to the western pure land of Sukhāvatī. Guanyin is often referred to as the "most widely beloved Buddhist Divinity" with miraculous powers to assist all those who pray to her, as is mentioned in the ''Pumen chapter'' of ''Lotus Sutra'' and ''Kāraṇḍavyūha Sūt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tenzin Gyatso, 14th Dalai Lama
The 14th Dalai Lama (spiritual name Jetsun Jamphel Ngawang Lobsang Yeshe Tenzin Gyatso, known as Tenzin Gyatso (Tibetan: བསྟན་འཛིན་རྒྱ་མཚོ་, Wylie: ''bsTan-'dzin rgya-mtsho''); né Lhamo Thondup), known as Gyalwa Rinpoche to the Tibetan people, is the current Dalai Lama. He is the highest spiritual leader and former head of the country of Tibet. He was born on 6 July 1935, or in the Tibetan calendar, in the Wood-Pig Year, 5th month, 5th day. He is considered a living Bodhisattva, specifically, an emanation of Avalokiteśvara in Sanskrit and Chenrezig in Tibetan. He is also the leader and a monk of the Gelug school, the newest school of Tibetan Buddhism, formally headed by the Ganden Tripa. The central government of Tibet, the Ganden Phodrang, invested the Dalai Lama with temporal duties until his exile in 1959. The 14th Dalai Lama was born to a farming family in Taktser (Hongya Village), in the traditional Tibetan region of Amdo (administra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Itō Hirobumi
was a Japanese politician and statesman who served as the first Prime Minister of Japan. He was also a leading member of the ''genrō'', a group of senior statesmen that dictated Japanese policy during the Meiji era. A London-educated samurai of the Chōshū Domain and a central figure in the Meiji Restoration, Itō Hirobumi chaired the bureau which drafted the Constitution for the newly formed Empire of Japan. Looking to the West for inspiration, Itō rejected the United States Constitution as too liberal and the Spanish Restoration as too despotic. Instead, he drew on British and German models, particularly the Prussian Constitution of 1850. Dissatisfied with Christianity's pervasiveness in European legal precedent, he replaced such religious references with those rooted in the more traditionally Japanese concept of a ''kokutai'' or "national polity" which hence became the constitutional justification for imperial authority. During the 1880s, Itō emerged as the most p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Meiji
, also called or , was the 122nd emperor of Japan according to the traditional order of succession. Reigning from 13 February 1867 to his death, he was the first monarch of the Empire of Japan and presided over the Meiji era. He was the figurehead of the Meiji Restoration, a series of rapid changes that witnessed Japan's transformation from an isolationist, feudal state to an industrialized world power. At the time of Emperor Meiji's birth in 1852, Japan was a feudal pre-industrial country dominated by the isolationist Tokugawa shogunate and the ''daimyō'' subject to it, who ruled over the country's 270 decentralized domains. By the time of his death, Japan had undergone an extensive political, economic, and social revolution and emerged as one of the great powers on the world stage. ''The New York Times'' summarized this transformation at the emperor's funeral in 1912: "the contrast between that which preceded the funeral car and that which followed it was striking indeed. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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